Addiction, Government Unions, Materialism, and More
Q&A Radio: Sunday, 27 January 2013
I answered questions on the nature of addiction, unions for government employees, materialism in marriage, mandatory child support, and more on Philosophy in Action Radio on Sunday, 27 January 2013. Greg Perkins of Objectivist Answers was my co-host. You can listen to or download the podcast below.Remember, Philosophy in Action Radio is available to anyone, free of charge. That's because our goal is to spread rational principles for real life far and wide, as we do every week to thousands of listeners. We love doing that, but each episode requires our time, effort, and money. So if you enjoy and value our work, please contribute to our tip jar. We suggest $5 per episode or $20 per month, but any amount is appreciated. You can send your contribution via Dwolla, PayPal, or US Mail.
My News of the Week: I've been enjoying the National Western Stock Show with my parents and Paul, then getting back to work.
- Duration: 1:08:00
You can automatically download that and other podcasts by subscribing to Philosophy in Action's Podcast RSS Feed:
My first book, Responsibility & Luck: A Defense of Praise and Blame, is available for purchase in paperback, as well as for Kindle and Nook.
Does the pervasive influence of luck in life mean that people cannot be held responsible for their choices? Do people lack the control required to justify moral praise and blame? In his famous article "Moral Luck," philosopher Thomas Nagel casts doubt on our ordinary moral judgments of persons. He claims that we intuitively accept that moral responsibility requires control, yet we praise and blame people for their actions, the outcomes of those actions, and their characters – even though shaped by forces beyond their control, i.e., by luck. This is the "problem of moral luck."
In Responsibility & Luck, I argue that this attack on moral judgment rests on a faulty view of control, as well as other errors. By developing Aristotle's theory of moral responsibility, I explain the sources and limits of a person's responsibility for what he does, what he produces, and who he is. Ultimately, I show that moral judgments are not undermined by luck. In addition, this book explores the nature of moral agency and free will, the purpose of moral judgment, causation in tort and criminal law, the process of character development, and more.
Responsibility & Luck is scholarly but accessible to active-minded people interested in philosophy. You can preview the book by reading Chapter One and Chapter Three as PDFs – or by listening to my reading of Chapter One.
Segments: 27 January 2013
Question: Is addiction a genuine phenomena? Can a person become dependent on alcohol or drugs to the point that he cannot prevent himself from consuming it, except perhaps by a supreme effort of will? Is such addiction physiological – or just a matter of bad habits of thought and action? Similarly, can a person be addicted to certain foods (such as sugar or wheat) or certain activities (like gambling or pornography)? If so, what does that mean? If a person is addicted to something, is the cure to abstain from it forever?
Answer, In Brief: Drug and alcohol abuse and dependence are very serious problems, yet the standard disease model whereby a person cannot control his use of drugs or alcohol is wrong.
Question: Should government employees be permitted to unionize? In your 16 December 2012 discussion of "right to work" laws, you said that business owners should have the right to refuse to hire union members (or to fire them). How would that work for government employees? In a free society, could legislators (or departments) forbid government workers from being union members? Could they require union membership?
Answer, In Brief: The role of unions for government employees can and ought to be set by the voters and/or legislators, but a smart policy would permit such unions to exist, but forbid any collective bargaining or any form of closed shop.
Question: Are materialistic couples less likely to have a lasting relationship? A recent study by Brigham Young University claims to show that concern for money causes stress in a relationship and that people who love money tend to be more impersonal and less passionate towards their loved ones. Is that right? Does it reveal some defect with a morality of worldly values?
Answer, In Brief: The study in question was flawed — as is the standard distinction between “materialism” and “non-materialism.” People should recognize the importance of both material and spiritual values in their pursuit of the best that this world (i.e. the only world) has to offer.
Question: Isn't mandated child support basically just welfare for needy children? What is the moral difference between compelling parents to support their children and compelling all people to support the needy in society? Many critics of the welfare state believe that parents should be compelled to support their children with basic levels of physical sustenance and education, such that failing to provide these constitutes violating children's rights. But how is that different from compelling people to support other needy or vulnerable people? Is the blood relationship what creates the obligation to support the child – and if so, how?
Answer, In Brief: The obligations of parents to care for their children are not based on need or blood, but rather the voluntary assumption of that responsibility.
Rapid Fire Questions (1:00:07)
- You said that Ayn Rand got a few things wrong on Aristotle. Which things?
- Why do many people talk about nihilism as if it's a type of depression?
- Are there any works you'd recommend that in your opinion proof the legitimacy of transsexuality?
- Do you consider yourself primarily a philosopher?
Thank you for joining us for this episode of Philosophy in Action Radio! If you enjoyed this episode, please contribute to contribute to our tip jar.
Support Philosophy in Action
Remember, Philosophy in Action Radio is available to anyone, free of charge. That's because our goal is to spread rational principles for real life far and wide, as we do every week to thousands of listeners. We love doing that, but each episode requires our time, effort, and money. So if you enjoy and value our work, please contribute to our tip jar. We suggest $5 per episode or $20 per month, but any amount is appreciated. You can send your contribution via Dwolla, PayPal, or US Mail.
Thank you, if you've contributed to Philosophy in Action! You make our work possible every week, and we're so grateful for that!
If you enjoy Philosophy in Action, please help us spread the word about it! Tell your friends about upcoming broadcasts by forwarding our newsletter. Link to episodes or segments from our topics archive. Share our blog posts, podcasts, and events on Facebook and Twitter. Rate and review the podcast in iTunes (M4A and MP3). We appreciate any and all of that!
About Philosophy in Action Radio
I'm Dr. Diana Hsieh. I'm a philosopher specializing the application of rational principles to the challenges of real life. I received my Ph.D in philosophy from the University of Colorado at Boulder in 2009. My first book, Responsibility & Luck: A Defense of Praise and Blame, is available for purchase in paperback, as well as for Kindle and Nook. The book defends the justice of moral praise and blame of persons using an Aristotelian theory of moral responsibility, thereby refuting Thomas Nagel's "problem of moral luck."
My radio show, Philosophy in Action Radio, broadcasts live over the internet on Sunday mornings and Wednesday evenings. On Sunday mornings, I answer four meaty questions applying rational principles to the challenges of real life in a live hour-long show. Greg Perkins of Objectivist Answers co-hosts the show. On Wednesday evenings, I interview an expert guest about a topic of practical importance.
If you join us for the live broadcasts, you can ask follow-up questions and make comments in the text-based chat. Otherwise, you can listen to the podcast by subscribing to our Podcast RSS Feed. You can also peruse the show archives, where episodes and questions are sorted by date and by topic.
I can be reached via e-mail to firstname.lastname@example.org.