Subjects Discussed: * Parliamentary government in Canada * Paul's political philosophy * About the Freedom Party of Ontario * Why focus on electoral politics * Paul's role in the Freedom Party of Ontario * The platform of the Freedom Party of Ontario * Taking steps toward freedom * The benefits of focusing on small issues * Liquor regulations * Getting media attention * The role of a political party * How political power is won in Canada * Destroying the "progressive conservatives" * Not voting for the lesser of two evils * What's wrong with the strategy of "buying time" * Electoral strategy * The problems with libertarians * Optimism about the future * Political parties in the US.
Subjects Discussed: * The most common regulations and laws pertaining to food and drinks * Colorado's laws about grocery versus liquor stores * Federal versus state versus local regulations * The true purpose of these laws and regulations * The goal of Michelle's advocacy * Why we have more regulations today * Conservative "solutions" * Bad studies and sloppy journalism: the phony case against the egg * The accusations against Four Loko * Future trends, including appeals to children * The three-tier system of alcohol distribution * Bootleggers and Baptists * Not being in the pocket of "big business" * Advocating for freedom in this area * Economic versus moral arguments for freedom * Effective arguments * Maintaining integrity in public policy work * Whether to support or oppose mixed proposals * How to support Michelle's work.
Question: Is addiction a genuine phenomena? Can a person become dependent on alcohol or drugs to the point that he cannot prevent himself from consuming it, except perhaps by a supreme effort of will? Is such addiction physiological – or just a matter of bad habits of thought and action? Similarly, can a person be addicted to certain foods (such as sugar or wheat) or certain activities (like gambling or pornography)? If so, what does that mean? If a person is addicted to something, is the cure to abstain from it forever?
Question: Should I keep in contact with my morally questionable and mystical father? Recently, I initiated contact with my father. I've not seen or spoken to him for most of my life. He left behind a lot of damage, and I was very hurt by that. I made amends with him, thinking that he was in recovery. However, I recently discovered his eastern mystic philosophy. Also, although he is fully recovered, he still has moral problems. Now I'm second guessing my decision. Would it be immoral for me to break off the contact with him after I've made peace with him? Should I preserve the relationship to keep my character intact? Or should I cut ties with him, on the principle that I should only maintain relationships of value to me?
Question: What should we think of the results of the 2012 election? Many free-market advocates are despairing over the election results, particularly the re-election of President Obama. They claim that America has sunk to a new low in re-electing an openly socialistic and egalitarian hater of America. Do you think that such despair is warranted? Also, how can intellectuals, activists, and others effectively promote individual rights over the next four years?
Question: Is it moral to use the law to force someone to stop doing something that shouldn't be illegal? Is it moral to make use of a law that shouldn't exist? For example, suppose you live in a condo and your next-door neighbor smokes marijuana. You're annoyed by the smell. On the one hand, it shouldn't be illegal for him to smoke up; on the other, the law's existence precludes your finding a condo association with a voluntary agreement not to use pot. Is it morally proper to call the cops or should you let him be?
Question: Do "blue laws" violate rights? Many communities have "blue laws" – such as prohibitions on selling liquor, or even cars or other goods, on Sundays. Are these laws violations of the separation of church and state?
Question: When is it morally right or wrong to support political compromises? The marijuana legalization initiative for the 2012 Colorado ballot also specifies open-ended taxation that circumvents the protections of TABOR (the Taxpayer Bill of Rights). It specifies that the first $40 million raised goes to government schools. Both of these taxation items are compromises added to get voters to accept the marijuana legalization. Is it ethical to support more taxation to get more freedom from drug laws? Is it okay to circulate petitions to get this on the ballot so the voters can decide? More generally, when if ever should a person support political compromises that uphold some rights but violate others?
Question: What's right or wrong about "heavy drinking"? A while ago, you got into a heated discussion on Facebook about the rationality of what could be described as "heavy drinking." (The CDC defines "heavy drinking" as "consuming an average of more than 2 drinks per day" for men and "consuming an average of more than 1 drink per day" for women.) What's your view of such drinking – and why?
Question: Is it proper to date a girl who smokes pot? This woman, while not being an Objectivist, has many great qualities like being smart, attractive, funny, pro-reason and pro-man in general. She, however, likes to smoke marijuana. She says that it provides a great pleasure and relaxes her body and mind after a long day of work. What should I do about it? Confront her? Immediately break up with her?
Question: Which mind-altering or mood-altering substances are rational to take? (alcohol, caffeine, marijuana, etc.) And what principles do you apply in deciding?