Question: What other countries besides America have a relatively healthy sense of life? Suppose America takes a bad turn politically and I need to relocate to another country. What other countries still have a relatively healthy "sense of life" and decent culture – in that they respect reason, accomplishment, and productiveness – even if their politics are left-leaning? Over the past few months, I've heard various people discuss Canada, New Zealand, Costa Rica, China, and India as possible places to relocate to. What do you think of the cultures of those countries?

Question: Should we be optimistic or pessimistic about the future of the culture? What do you think will happen to the culture in the next 20 to 50 years? Are you optimistic or pessimistic – and why? What do you think the value and certainty of such predictions based on philosophy are?

Question: Should women adopt the last names of their husbands? In today's culture, some newly-married women adopt the family name of their husbands. Some keep their own last name. Some hyphenate their names together. Some use their maiden name for work, but their married name in their personal life. Some couples adopt a wholly new name for themselves. What do you think of these various options? Should the possibility of divorce affect a woman's decision? Should the husband have a say in the woman's decision? Should men be more willing to change their own last name to that of their new wife?

Question: How should I judge my college-age peers, given the upbringing they've had? I know that we are ultimately responsible for our actions and our character, yet character is also heavily influenced by our culture, education, and upbringing. I was raised roughly the same way as my peers were, and I went through the same standardized, state-school educational system. Yet I did not end up like them – largely due to the fact that I read Ayn Rand's Atlas Shrugged. I got to see an alternative to the ideas offered to me, unlike most of my peers. Without that, I could have ended up just like anyone else. Knowing that, I try to treat my peers gently – meaning not taking the bad ideas they hold seriously, showing a benevolent warmth to them, and not focusing too hard on negatively judging their characters. But am I doing right, or should I be harsher in my judgment and treatment of them?

Question: Should every person engage in some kind of political or cultural activism? Given the current abysmal state of the culture, might a moral person choose to live his own life based on rational principles, without advocating those principles? Is it moral to overlook the ever-increasing rights-violations by our government, rather than speaking out? Is it enough to offer moral support and/or financial support to other activists?

Question: Is it wrong to not keep up with current news and politics? Every time I open a newspaper's website I feel overwhelmed by all the crap going on in the world and disheartened by the bad politics. It feels like a soul-draining activity and a waste of time. I feel better not reading the news, but I also feel a tad guilty for not being aware of the pending laws and current events that affect me. So should I try to keep up with the news more or not?

Question: What do you think of people using pejorative terms for themselves, such as gays referring to themselves as "faggots" or Objectivists calling themselves "Randroids"? The term "Randroid" is supposed to imply that Objectivists are unthinking, mindless drones. However, I happily use this term to describe myself – after first calling myself an Objectivist, of course – because I think it squashes a lot of the negativity behind the pejorative when I adopt it willingly. Do you think it's for good Objectivists to adopt this term – and more generally, for people to use insults as badges of honor?

Question: How can I be optimistic when society seems doomed? I am beginning to see the United States as the oak tree at the beginning of Atlas Shrugged, an empty shell whose heart rotted away long ago. Ayn Rand writes often of the failure of our age, of seeing corruption rewarded and honesty becoming self-sacrifice, and of seeing these as evidence of our society being doomed. Given the recent, and increased, interest in Atlas Shrugged and Ayn Rand, I should be hopeful for the future. But is it too little, too late? I have small children, and I never thought it would become generally accepted that America's best days are behind us. How do I cope with the destruction going on today? How can I be optimistic for my children's future? As an Objectivist it seems as though I must be missing the obvious answer.

Question: How should one promote Ayn Rand's philosophy of Objectivism? What are some right and wrong ways to do that? What are some good methods and target audiences?

Question: How do you objectively define manners? Is that even possible? What makes some action rude or polite? Is it purely subjective or based on personal values? For example, some people think that guests ought to take off their shoes in another person's house, while others don't care or even prefer shoes to remain on the feet. And some people think that putting elbows on the dinner table or feet on the coffee table is barbaric, while others regard that as fine. Since manners vary from person to person, how do you "mind your manners" when interacting with other people? Or should you not bother with that, and instead do what you please?

Question: Is it morally obligatory to engage in activism? I want to fight for a better, more rational culture. But I know that I'm not a good writer or speaker. If I instead give my money to those who are, isn't that a good division of labor? Is it obligatory that I myself attempt to engage in such activism or can I pay others who are better at it (and would like to earn money doing so)?

Question: Is it wrong to be proud of or obtain your pride from your culture, family and ancestors? Is it correct to have pride in one's culture, family and ancestors? For example in Samoan society a Pe'a is a traditional male Samoan tattoo. According to my friend the pe'a tells him that the wearer has pride in their culture, their family and their ancestors. It is not just a physical marking but an indicator of his/her soul according to him.

Question: Would you recommend your fellow Objectivists to celebrate Festivus? If so, how should we celebrate it?

Question: Are Objectivists obliged to work to change the culture? Do you think that it is morally necessary (most of the time, in most cases) for an Objectivist to do something to enact cultural change?

Question: Are all cultures equal? How can you prohibit or restrict anyone's cultural norms or say they're better or worse than our culture? Is there an objective barometer by which this can be achieved?