Question: Are arranged marriages legally and socially valid? A coworker of mine in his early 20s grew up in India. His parents have arranged his marriage to a young woman who also now lives in the US. He appreciates that his parents selected a wife for him: he doesn't want to spend the time or take the risk of finding a wife himself. Should such a marriage be considered legally valid? Is it just a marriage of convenience? Is the practice of arranged marriages immoral and/or impractical?

Question: Should you care whether other people find you attractive? I’ve heard some people say they don't care what other people think of their physical appearance: they only care about their own judgment. To care, they say, is second-handed. Is that right? It is wrong to be pleased when someone compliments you on your clothes or hair?

Question: When should parents refuse to support their adult children? Some parents continue to support their 30-year-old and even 40-year-old adult children. Usually, these adult children are chronic screw-ups without much interest in improving their lives or even holding down a steady job. Are these parents immoral for helping the child? Are the parents contributing to his or her problems? How can the parents stop in a way that's fair to the dependent child?

Question: Are child beauty pageants wrong? The TLC show Toddlers and Tiaras is a reality show that follows child beauty pageant contestants and their parents. Putting aside the often-questionable behavior of the people on this show who may not represent typical pageant contestants or parents, these events ask children to compete based on beauty and talent. So are child beauty pageants immoral?

Question: Should a person allow his ideology to set his default positions? When people adopt a religion, philosophy, or politics as their own, they often don't think through every issue - or they've not done so yet. Does accepting the various positions of that ideology as a kind of default amount to accepting them on faith? What should a person do when he hasn't thought through the issue for himself?

Question: Is is second-handed to work hard to clean and repair your house before company arrives? I'm constantly fighting a battle to get my house looking reasonable. Then, right before company arrives from out-of-town, I make an extra big push to get it as clean and tidy as possible. I'd like it to always be that way, but I'll work a lot harder when I know that someone else will be in the space. So is it second-handed to want to present a better home than I normally maintain? Or is putting in that effort that a matter of respecting and providing for people that I value?

Question: Should I try to be more like Hank Rearden? After reading Ayn Rand's novel "Atlas Shrugged," I've come to an important conclusion: I want to be more like Hank Rearden. What tips would you offer to someone desiring to be so awesome?

Question: Should an atheist refuse to have a religious wedding? I'm an atheist, but my fiancée is a not-terribly-devout Christian. My parents – and her parents too – are Christian. Everyone wants and expects us to have a religious wedding, but I don't want that. My future wife would be willing to have a secular wedding, but she prefers a religious one. Mostly, she doesn't want to argue with her parents over it. Should I insist on a secular wedding? Or should I just let this one go? What's the harm, either way?

Subjects Discussed: * The educational background of Chinese university students * Differences between American and Chinese students * How the Chinese university experience differs from the American university experience * Government propaganda in the classroom * Chinese students' awareness of American-style education * Communist ideology in the university * The culture shock of teaching in China * Teaching Ayn Rand's novella "Anthem" * Nationalism and cultural pride in America and China * The possibility of China overtaking America economically * Robert's life in China, on the whole.

Question: It is wrong to judge others when I'm still flawed? Given that I have various inconsistencies and unresolved contradictions, for me to morally judge others seems like self-righteousness. Does a person need to be morally good (or even perfect) to justly judge others?

Question: Is corporal punishment of children ever proper? The 2011 video of Judge William Adams beating his daughter raises the question of whether it's ever necessary or proper to physically discipline children. Does the age of the child matter, particularly given that you can't reason with younger children? Does the amount of force used matter? When does physical punishment violate the child's rights?

Question: Is doing activities just to pad you application or resumé dishonest? Some people work on mastering playing the violin, competing in tennis tournaments, learning calculus, and other activities – not because they have any interest in them or because they think they might develop an interest once tried, but rather because they think these activities will look good on an application or resumé. Is that dishonest? Is it unwise?

Question: Did Ayn Rand regard women as inferior to men? I admire Ayn Rand, and I've used her philosophy in my business and personal life, but I disagree with her view of women. In her article "About a Woman President," Ayn Rand said that "For a woman qua woman, the essence of femininity is hero-worship – the desire to look up to man. 'To look up' does not mean dependence, obedience or anything implying inferiority." Yet her view seems to imply inferiority in practice: Rand says that no woman should aspire to be U.S. President because that would put her in the psychologically unbearable position of not having any man to look up to. So, does Rand's view imply that women are inferior to men? What is the factual basis of her view, if any? Do you agree with her?

Question: Is possessiveness wrong in a romantic relationship? I have a drawback: I'm extremely possessive. I expect that the person who loves and understands me – he being the only one who understands me – should be mine and only mine. I can accept other women in his life and contain my jealousy on the condition that he reveals to me every single of them who was, is, or will be. But he should love me the most. And I expect that he should stay with me till the end and that we spend the last days together reflecting on the past and life. Am I wrong in expecting all that from my partner? If so, what can I do to change?

Question: What's the difference between extroversion and second-handedness? According to Wikipedia, extroversion is "the act, state, or habit of being predominantly concerned with and obtaining gratification from what is outside the self." A key distinction between introverts and extroverts is that extroverts mentally "recharge" by interacting with other people, while introverts do that by being alone. Does being an extrovert mean that you're second-handed? Is it a moral failing of any kind?

Question: What role should experts play in our decision-making? Specifically, should a person defer to experts in fields where he's not well-informed? What if he's only partially knowledgeable? Should experts expect such deference? Does it matter whether the field is philosophy, plumbing, diet, or something else?

Question: Why do so many Objectivists persist in asking for concrete moral advice? I'm not knocking anybody for asking questions about moral choices, but after listening to Peikoff's and Diana's podcast, and browsing the questions on this forum, I'm struck by how often people ask "is it moral [insert action or life choice]?" I might be wrong, but it seems that the frequency these questions arise, and the eagerness to answer them feeds into the "cultish" accusers source of ammunition since, it smacks of someone seeking a religious authority's proscriptions, instead of using an individual's reason and principles applied in context?

Question: Is it always wrong to seek popularity? Because of the character Peater Keating I can't figure out in what context it would be right for an Objectivist to value or desire popularity, if at all.