Question: Is it fair to judge a person's intellect or other qualities of character purely based on his age? I am 16 and am facing problems with some people who seem to think that my views aren't clear even to me just because "I am a lazy teen with no experience in life." Is that unjust? Should I try to show them they are wrong about me or is it not worth it? If I should try, how might I be effective?

Question: Should people be willing to "walk on eggshells" around temperamental people? Some people – often very talented – are known to be highly temperamental. They'll explode in anger if others disagree with them, make innocent mistakes, or just act differently than they'd prefer. Is that a moral failing, and if so, what is its source? How should people around them act? When and how much should others try to placate them?

Question: How should a rational person evaluate unproven accusations of serious wrongdoing about people he deals with? I recently heard some information about a business associate's dealings with another of his associates that, if true, would make me reconsider doing business with him. However, his side of the story is that the other person is the one who acted wrongly. This is a serious matter, and it's clear that one or both of them acted very badly, but since I was not personally involved and the only information I have is of a "he said/she said" nature, I am not sure how to decide what I should do. Am I right to consider the information I heard at all, since I can't confirm it?

Question: Is working for a minister giving religion moral sanction? As an atheist, I once worked for an ordained minster who was the owner of a gallery. I became his manager when I made it clear that I was an atheist, but that I was a good framing manager. I don't think I gave him a moral sanction for his irrationality by working for him under those terms. What do you think?

Question: How should I judge my college-age peers, given the upbringing they've had? I know that we are ultimately responsible for our actions and our character, yet character is also heavily influenced by our culture, education, and upbringing. I was raised roughly the same way as my peers were, and I went through the same standardized, state-school educational system. Yet I did not end up like them – largely due to the fact that I read Ayn Rand's Atlas Shrugged. I got to see an alternative to the ideas offered to me, unlike most of my peers. Without that, I could have ended up just like anyone else. Knowing that, I try to treat my peers gently – meaning not taking the bad ideas they hold seriously, showing a benevolent warmth to them, and not focusing too hard on negatively judging their characters. But am I doing right, or should I be harsher in my judgment and treatment of them?

Question: What should you do when you meet someone who treated you badly in the past? Recently, I ran into a person at an event who I used to know as a fellow member of a local discussion group. When he left the group about a year ago, he posted a long rambling e-mail to our mailing list condemning us for all kinds of imaginary sins. The letter was unfair and rude – not to mention wholly unnecessary. I avoided talking to him when I saw him recently, but I wish I'd said something pointed to him. What, if anything, should I have said?

Question: Are people in real life as evil as in Ayn Rand's novel Atlas Shrugged? In Atlas Shrugged, Ayn Rand presents almost every bad person as very evil. I understand the purpose of that in the novel, but are their equivalents in real life (meaning the legislators passing similar laws nowadays) as evil as that – or are some of them just misguided or even stupid? In other words, do real-life people act on the death premise and hate the good for being the good? I just can't imagine that. Am I being too optimistic?

Question: What is the best way to handle "proud" looters? What is the safest and most effective way to deal with the people who ignorantly brag about the fact that they are free-loaders on others, including using government programs and "public" funds?

Question: Was Immanuel Kant evil rather than just wrong – and if so, why and how? I understand that Kant's ideas are very wrong, even evil. But couldn't he have been honestly mistaken, perhaps not taking his own work seriously? Given that he never advocated or did anything even remotely comparable to Hitler's genocide, why should he be regarded as evil, if at all?

Question: What is the proper process of forgiveness? In your March 6th episode, you spoke about forgiveness from the perspective of the person wronged. However, imagine that you're the person who has done wrong to someone else, thereby harming him. What should you do now? How can you prove to that person that you're not as bad as you seemed at that time? What should you do if the other person isn't willing to hear you out?

Question: What is the best way to cut someone out of one's life? When ending a friendship with someone is one obliged to give them reasons or is a simple "I no longer want to have a friendship with you" sufficient? What if the person would not accept the reasons or maybe even be driven to revenge or depression by such an action?

Question: Is forgiveness necessary? Religious connotations aside, popular psychology often tells us that we must forgive those who have hurt us, even if they are no longer in our lives. It's "healthy". Is forgiveness really necessary to emotional healing? Should I forgive, if the offending party hasn't recognized his/her fault?

Question: Does a rational person feel regret over past mistakes? Clearly it is most productive to focus on the positive: What can you learn from your mistakes? Etc. Does this mean regret can be eliminated? What do you make of people who say they never have any regrets?

Question: Would you recommend buying Nathaniel Branden's Vision of Ayn Rand or not? Given Nathaniel Branden's history of dishonest attacks on Ayn Rand and Objectivism, would you recommend that anyone buy this book? (It's the book version of his "Basic Principles of Objectivism" course.) I've thought about buying it, but I don't want to support that man in any way.

Question: Is it proper to date a girl who smokes pot? This woman, while not being an Objectivist, has many great qualities like being smart, attractive, funny, pro-reason and pro-man in general. She, however, likes to smoke marijuana. She says that it provides a great pleasure and relaxes her body and mind after a long day of work. What should I do about it? Confront her? Immediately break up with her?

Question: Why are some people such jerks on the internet? Some seemingly decent people become downright malicious bastards on the internet, particularly when posting anonymously. Why is that? What does such behavior say about a person's moral character? How can a person keep his manners, his benevolence, and his cool in full force when online?

Question: How can I judge people more efficiently? It would be helpful to be more efficient in judging whether certain individuals are appropriate for a friendship. Sometimes it takes me a long time to decide whether I would like to be friends with someone or not. It takes me even longer to decide whether I would like to be in a romantic relationship with someone. How can I speed this process up? What are some key factors that might help me make these types of decisions more efficiently?

Question: How does one properly judge a person's actions and ideas? I've read that one can judge a person's ideas as good or evil based on whether they are true or false, respectively. I've also read/heard that it's usually better to judge a person's actions since people often aren't very exact in their ideas and in what they say. Should you judge a persons ideas or actions? Or both? And, what is the proper way to judge a person's ideas and actions?

Question: How do you judge people of mixed premises? Many people are of "mixed" premises. How does one develop close and personal friendships or pursue long-term, serious, romantic relationships when many people are not consistently rational or moral? How does one judge such people objectively as to their worthiness for friendship or as a potential romantic interest?

Question: Is toleration (or tolerance) a virtue?

Question: Are all cultures equal? How can you prohibit or restrict anyone's cultural norms or say they're better or worse than our culture? Is there an objective barometer by which this can be achieved?

Question: How should we judge NFL quarterback Michael Vick? As an animal lover, I was appalled when the NFL allowed Michael Vick to play pro football again after his dog-fighting episodes. But now that he's doing well, part of me wants to cheer for him, telling myself that he's a "reformed man who deserves a second chance". Is that rational of me? How do we know if someone has truly turned over a new leaf morally after prior bad acts?

Question: If you were physically abused as a child, but have grown up and "gotten over it," is it still reasonable to demand justice if only in the form of refusing to deal with the abuser?

Question: How would you treat an adult child who wishes to move back home after a history of poor self-control and irresponsible choices?

Question: What are your thoughts on people who complain about their problems but never pursue to solve them, or, worse, actively evade and ignore solutions that confront them? E.g. a student who complains about his budget but continues to spend irrationally.