Manners, Brutal Honesty, Right to Counsel, and More
Webcast Q&A: 24 April 2011
I answered questions on the basis of manners, brutal honesty, right to legal counsel, government medical insurance, promoting Objectivism, the morality of sadism and masochism, and more on 24 April 2011. Greg Perkins of Objectivist Answers was my co-host. Listen to or download this episode of Philosophy in Action Radio below.
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Segments: 24 April 2011
Question: How do you objectively define manners? Is that even possible? What makes some action rude or polite? Is it purely subjective or based on personal values? For example, some people think that guests ought to take off their shoes in another person's house, while others don't care or even prefer shoes to remain on the feet. And some people think that putting elbows on the dinner table or feet on the coffee table is barbaric, while others regard that as fine. Since manners vary from person to person, how do you "mind your manners" when interacting with other people? Or should you not bother with that, and instead do what you please?
Answer, In Brief: Manners are neither cultural whims, nor intrinsically good. When based on fact, they are social customs aimed at smoothing social interactions beyond demands of law and morality.
Question: Is it rationally selfish to be brutally honest in some contexts? Often, you need to tell a person some hard truth, and you can do so either tactfully or brutally. In many instances, you might want to be brutally honest because you fear that the person will not understand what you say if you're tactful. So which approach is better?
Answer, In Brief: A person should be frank and straightforward in his communications with others, neither concealing unpleasant truths nor pummeling the other person with them.
Question: Why is receiving the counsel of an attorney a right while receiving health care is not? In both cases, you would receive something that you need for free from the state. So what's the difference, if any? Why should a repeat offender have access to free legal counsel at taxpayer expense while an innocent, law-abiding sick person shouldn't receive life-saving medication or treatment at taxpayer expense? In the former case, the criminal might lose his liberty, but in the latter case the sick person might die. So what I am missing?
Answer, In Brief: Check your premises! A person does not have a right to legal counsel at taxpayer expense but rather only the right to consult his own counsel in any legal proceeding, whether purchased by his own funds or freely-given charity.
Question: Should a person with a pre-existing medical condition that disqualifies him from most major medical insurance plans sign up for a state-sponsored high-risk insurance pool? I'm a 1099 independent software contractor, and I'm responsible for my own health insurance. I have a pre-existing condition that disqualifies me from most of the major medical insurers. My current insurer offers few benefits, and the company is notorious for trying to deny claims. I was also diagnosed with a malignant tumor in my cheek. That's being treated, but I'll be all the more uninsurable in the future. However, the state where I live has a high-risk insurance pool available. Financially, this plan would be a much better deal than I have with my current insurance company. I would have to pay premiums, deductibles, and co-insurance, so this plan is not complete welfare. However, I'm obviously wary of becoming dependent on the government for such a plan, and I don't want to contribute to the continued socialization of the health-care system. I have some other options, like trying to find a job that offers benefits, but I love my current job. Am I trying to eat my cake and have it too by signing up for the state plan, which would allow me to stay in my current job without the worry of a major medical issue ruining me and my family financially?
Answer, In Brief: For a person to accept government money as restitution for funds taken by force from him and/or due to government destruction of private markets is not wrong, provided that the person continues to oppose all such government welfare on principle.
Question: How should one promote Ayn Rand's philosophy of Objectivism? What are some right and wrong ways to do that? What are some good methods and target audiences?
Answer, In Brief: Study, understand, and live the philosophy – then find ways of promoting the ideas that you're passionate about.
Question: Objectivism regards harming yourself or allowing others to harm you is immoral, but how does that apply to sex, particularly sadism and masochism? Should S&M acts be illegal?
Answer, In Brief: Consensual S&M should be legal. However, S&M that's more than merely rough sex – when a person desires to hurt, dominate, humiliate his sexual partner (or to receive such) – reveals a self-destructive psychology.
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About Philosophy in Action
I'm Dr. Diana Brickell (formerly Diana Hsieh). I'm a philosopher, and I've long specialized in the application of rational principles to the challenges of real life. I completed my Ph.D in philosophy from the University of Colorado at Boulder in 2009. I retired from work as a public intellectual in 2015.
From September 2009 to September 2015, I produced a radio show and podcast, Philosophy in Action Radio. In the primary show, my co-host Greg Perkins and I answered questions applying rational principles to the challenges of real life. We broadcast live over the internet on Sunday mornings.
My first book, Responsibility & Luck: A Defense of Praise and Blame, can be purchased in paperback and Kindle. The book defends the justice of moral praise and blame of persons using an Aristotelian theory of moral responsibility, thereby refuting Thomas Nagel's "problem of moral luck." My second book (and online course), Explore Atlas Shrugged, is a fantastic resource for anyone wishing to study Ayn Rand's epic novel in depth.
I can be reached via e-mail to email@example.com.