Q&A Radio: 9 December 2012, Question 2
I answered a question on radical honesty on 9 December 2012. You can listen to or download the podcast of just this question below – or check out the whole episode of Philosophy in Action Radio.
Should people be 'radically honest'? Psychotherapist Brad Blanton claims that people should be "radically honest" – meaning that they should say what they think all the time. Is that a life-serving policy – or simply an excuse for rudeness? For example, if my friend is telling me a story that I don't care to hear, should I tell her of my disinterest? Would that foster a more authentic and valuable relationship? Should I try to gently signal my disinterest? Or should I try to cultivate some interest in her story? In other words, is tact a value – or a destructive form of pretense?
My Answer, In Brief: "Radical Honesty" is not a way to practice the virtue of honesty. It's a destructive rule requiring a person to share every stray thought or feeling – meaning that a person must be a rude, creepy bore without any privacy.
- Duration: 17:17
- Download: MP3 Segment (6.0 MB)
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- Radical Honesty and FAQ
- Equire: I Think You're Fat by A.J. Jacobs
- "False Excuses: Honesty, Wrongdoing, and Moral Growth," 2004 paper by Diana Brickell
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About Philosophy in Action
I'm Dr. Diana Brickell (formerly Diana Hsieh). I'm a philosopher, and I've long specialized in the application of rational principles to the challenges of real life. I completed my Ph.D in philosophy from the University of Colorado at Boulder in 2009. I retired from work as a public intellectual in 2015.
From September 2009 to September 2015, I produced a radio show and podcast, Philosophy in Action Radio. In the primary show, my co-host Greg Perkins and I answered questions applying rational principles to the challenges of real life. We broadcast live over the internet on Sunday mornings.
My first book, Responsibility & Luck: A Defense of Praise and Blame, can be purchased in paperback and Kindle. The book defends the justice of moral praise and blame of persons using an Aristotelian theory of moral responsibility, thereby refuting Thomas Nagel's "problem of moral luck." My second book (and online course), Explore Atlas Shrugged, is a fantastic resource for anyone wishing to study Ayn Rand's epic novel in depth.
I can be reached via e-mail to email@example.com.