Disabled Children, Muslim Immigrants, Cashier's Mistake, and More
Q&A Radio: 8 June 2014
I answered questions on overcoming an abusive childhood, proposals to ban Muslim immigration, correcting a cashier's mistake, and more on 8 June 2014. Greg Perkins of Objectivist Answers was my co-host. Listen to or download this episode of Philosophy in Action Radio below.
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Segments: 8 June 2014
Question: How can a disabled person overcome a toxic childhood? I am a fifty-one-year-old woman with several neurological disabilities, and I would have liked to have been reared as a human being. Instead, I was frequently informed (usually by my mother) that I was a "retarded, subhuman spectacle" – a "vegetable," a "handicapped monstrosity," a "travesty of a human being." It was daily made plain to me that I was being reared purely out of my parents' sense of duty, so as not to burden other people with my existence. It was likewise continually made clear to me that, whenever anyone played with me or tried to become acquainted with me, they did this purely out of an imposed sense of a duty to do so: for instance, because they were following a parent's or teacher's commands in order to avoid being punished for avoiding me. My disabilities (dyspraxia, dysgraphia, and severe Asperger's among some others) are not physically visible. However, their effects on my behavior led to my being perceived as retarded despite a tested IQ above 150. (This tested overall IQ, in turn, was although scores on three of the subtests were in the 80-90 range.) By that standard, at least – the objective standard of lacking some reasoning power – I am a handicapped human being. As you know, Ayn Rand points out that no child ought to be exposed to "the tragic spectacle of a handicapped human being." How should this principle have been carried out with regard to me, as a child? Further, the consequences for me of growing up in this way include an immense fear of other people, and a feeling (which I have been unable to change or vanquish) that I am indeed subhuman and should be rejected by anyone I admire, anyone worth dealing with. This feeling persists despite what I rationally consider to be productive adult achievement in the personal and professional realms. So how can I best undo the damage that has been done to my sense of life by my situation itself (being a handicapped human being, and recognizing this) and by how I was reared (which was at least partly a consequence of what I was and am)?
Answer, In Brief: The treatment that you suffered from parents and teachers in your childhood was deeply wrong and unjust. You should continue to struggle against feelings of unworthiness – and to reject the idea that you are in any way responsible for the abuse of your childhood.
Question: Does the lack of respect for rights among some Muslim immigrants justify banning all Muslim immigrants? Sometimes, I hear people say that immigrants from Muslim countries are so illiberal (in the classical sense) that they ought to banned from entering the United States and Western Europe. The anti-immigrationists say that when people from Muslim countries are allowed to reside in the West, such immigrants remain committed to political Islam, honor-kill their own daughters, rape native-born women, and plot to impose sharia law on the West through "stealth jihad." Is the illiberalism of some (or even many) Muslim immigrants grounds for limiting immigration from Muslim countries? What is the proper response to this problem?
Answer, In Brief: Muslims are a diverse group of people, just like every other immigrant group. They are not a unique or special threat to the rights of Americans, as conservatives often claim. Terrorists and criminals should be excluded when possible – and prosecuted if they commit crimes in the United States.
Question: Is it wrong to remain silent when a cashier makes a mistake in your favor? At a popular department store, I wanted to buy two items for $2.94 each and condoms for $14.00. The cashier was about my grandmother's age. She scanned the $2.94 items three times and said the total was $8.82. I knew the price wasn't right, but I didn't want to say to the elderly woman, "Excuse me, but you didn't scan my condoms." I got a good deal, but I think that was somewhat immoral on my part. Is that right? What should I have done?
Answer, In Brief: As a matter of protecting your own moral character, you should have overcome your embarrassment to correct the cashier's mistake. You could have done so discreetly, and even now, you should correct the mistake if you can do so easily.
Rapid Fire Questions (59:46)
- Did Christianity introduce the concept of individualism?
- If statism is in fact slowly taking over, why do socialists not seem to realise this? Most socialists seem to believe that they are fighting a losing battle against neoliberalism and global capitalism.
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About Philosophy in Action
I'm Dr. Diana Brickell (formerly Diana Hsieh). I'm a philosopher, and I've long specialized in the application of rational principles to the challenges of real life. I completed my Ph.D in philosophy from the University of Colorado at Boulder in 2009. I retired from work as a public intellectual in 2015.
From September 2009 to September 2015, I produced a radio show and podcast, Philosophy in Action Radio. In the primary show, my co-host Greg Perkins and I answered questions applying rational principles to the challenges of real life. We broadcast live over the internet on Sunday mornings.
My first book, Responsibility & Luck: A Defense of Praise and Blame, can be purchased in paperback and Kindle. The book defends the justice of moral praise and blame of persons using an Aristotelian theory of moral responsibility, thereby refuting Thomas Nagel's "problem of moral luck." My second book (and online course), Explore Atlas Shrugged, is a fantastic resource for anyone wishing to study Ayn Rand's epic novel in depth.
I can be reached via e-mail to email@example.com.