Question: Was John Galt evil, wrong, or a jerk for not commercializing his motor? In Atlas Shrugged, John Galt went on strike when the world seemed only a little worse off than today politically in America. Things got really bad so fast because Galt dismantled everything. If, instead of going on strike, he had quit the Twentieth Century Motor Company and started the Galt Motor Company, things seem like they would have gone a very different way. By my reading, Galt's motor was pretty much a free energy miracle – for the same price as a car engine a car could need no fuel and be nearly maintenance free. Electricity would be too cheap to meter and probably within a decade the Galt Motor Company would provide the engines for every plane, train, automobile, and power plant in America. The resulting economic boom from ultra-cheap energy would have probably improved conditions – there'd be fewer calls for controls because everything would be going so swimmingly. Galt could have gone into the other countries and demanded they liberalize their economies if they wanted him to electrify their countries. His wealth and influence would let him meet with titans of industry and convince them of his morality. He could invest in Hollywood and make movies and TV shows that showed his views. He could have met Dagny and fallen in love with her, and I'm sure over months of dating she would have come around to realize that his morality was right. Her resistance was, after all, to the strike, not really the idea that we should be selfish. People seem to get more panicky and politicians more lusting after power when the economy is doing poorly. In huge booms things seem to get better. People who are well off don't cry out for a savior and accept whatever anyone tells them will make things better, because things are going pretty well. If Galt probably could have gotten rich, liberalized the economies of the world, married Dagny, and sparked a moral revolution all without dismantling civilization, shouldn't he have? If his motor really could save everyone (and it seems like it could have), he is at least kind of a jerk to not commercialize it – and probably self-destructive too. So why go on strike at all?
Question: Are egoism and altruism mutually exclusive? Most people have a common-sense view of ethics. They think that a person should spend lots of time pursuing his own goals and happiness. They also think that a person should sometimes set aside such pursuits to help others. Basically, on this view, a person can be an egoist and an altruist, and that he should be a little of both. Yet I've heard that egoism and altruism are two wholly incompatible moral theories too. So what's right or wrong about the common-sense view?
Question: What kinds of charities are worthy of support? Many people laud donating to charities, but they don't seem particularly concerned with which charities they support. However, I'd like my charitable dollars to do some good in the world – and do me good in return. So when is it proper to donate to charity? What kinds of charities are worthy of support or not? How can I judge the effectiveness of a charity? Are local charities better than national or international charities?
Question: Can an egoist have too big an ego? People often speak disapprovingly of "big egos." The idea seems to be that a person is not supposed to think too well of himself or be too assertive. Is this just the product of altruism, including the idea that a person should be humble? Or can a person really be too big for his britches?
Question: Why is the Objectivist ethics superior to Christian ethics? I was recently invited to participate in a live student debate at a local church on the topic, "Who Was the Better Moral Philosopher: Ayn Rand or Jesus?". The audience will be mostly Christian or neutral: there will only be a handful of people familiar with Objectivism present. What points would you make if you were to speak to an audience of interested laypeople on this topic? What subjects might be best to avoid? What aspects of Jesus' ethics might be good to highlight as flaws? What resources – other than the primary sources – might you suggest on this topic?
Question: How can I overcome feelings of unearned guilt about refusing other people's requests? Too often, I feel guilty when I shouldn't – for example, for rejecting unwanted romantic advances or declining invitations to events with family or coworkers. Even though I know logically that I have the right to pursue my own values rather than satisfy the wishes of others, I feel terrible knowing that my actions will disappoint or upset someone else. Too often I succumb to the guilt: I agree to things I'd rather not because I don't want to let someone else down. What philosophical or psychological strategies might I use for dealing with such unearned guilt?
Question: Isn't everyone selfish? If you dig deep enough, everyone seems to act in their own interests. I work because that's easier than being a welfare queen. But a college student might cave to his parents about his choice of career because that's easier than standing up for himself. Even the nun who seems to sacrifice everything is doing what she enjoys most and thinks best by her own religious standards. So isn't true altruism impossible? Isn't everyone selfish?
Question: Should an egoist be willing to torture millions to benefit himself? In your discussion of explaining egoistic benevolence on December 22, 2013, you indicated that you regarded such a scenario as absurd. Could you explain why that is? Why wouldn't such torture be not merely permitted but rather obligatory under an egoistic ethics? Why should an egoist even care about what happens to strangers?
Question: Should ethics begin with facts about evolution, including altruism? The ethical egoism advocated by Ayn Rand doesn't seem to incorporate genetics or evolution. Having evolved in tribal and family groups, we are creatures tuned to group behavior more than to individual behavior. Altruism wasn't invented by religion. In a tribe, helping those around you helps you survive too. Helping your kin helps your genes survive. The fact is that feeling good when you help others is built into the core of being human. The fact is that much status seeking and other seemingly irrational actions are techniques to ensure the propagation of our genes. Objectivism starts with "A is A." But, if reality is most important, shouldn't people base their ethics on the facts about humans as they actually are – altruism and all?
Question: Should a person want to be a "moral saint"? In her classic article "Moral Saints," Susan Wolf argues that a person should not wish to be morally perfect, i.e. a moral saint. What is her basic argument? What's right or wrong about it? Does it apply to rational egoism?
Question: How can we better explain how helping others can be egoistic? In your October 7, 2013 radio show, you observed that people often don't understand how acting kindly and generously towards friends is self-interested. Instead, they think that being benevolent toward anyone is "other-regarding" and hence, altruistic. How can we egoists untangle this seeming conflict for people?
Question: Is it wrong to walk away from a person who suffers from repeated medical emergencies due to their own irresponsibility? Over a year ago, I was the tenant of a type-1 diabetic who refused to eat properly. As a result, I regularly had to call the ambulance for her, as she would allow her blood-sugar to drop to dangerous levels, such that she couldn't think or move for herself. She never learned anything from these experiences. She never put emergency food within reach, for example. So a few days or weeks later, I would have to call the ambulance again. I believe that I was being forced – literally – to take care of her. I feared that I'd face manslaughter or other criminal charges if I left her alone in that state. Would it have been morally proper for me to leave her in that state without any advance warning? Should that be legally permissible?
Question: Isn't every action selfish, ultimately? Unless coerced, people act however they deem best at that moment. Even if that action is harmful to themselves, aren't they acting selfishly, so as to satisfy their own desires? Even paragons of altruism act because they want to help people, please God, or save the environment: that's what makes them happy. So isn't true, deep-down altruism impossible?
Question: Do people have a right to emergency medical care? EMTALA (a.k.a. the Emergency Medical Treatment and Active Labor Act) is a federal law that requires emergency rooms to stabilize any patient with an emergency medical condition, regardless of the patient's ability to pay. Is that proper? Is that the same as a right to medical care?
Question: Is capitalism altruistic? Some people attempt to defend capitalism and free markets on altruistic grounds. Under capitalism, they say, a successful businesses must serve the needs of its customers. Hence, capitalism promotes altruism. Is that true? Is it an effective way to defend capitalism?
Question: How can I effectively counter Marxist economic arguments? My family and friends often advocate Marxist economic ideas – for example, that wealth should be redistributed according to need, that corporations and corporate profits are evil, and that rich people have too much money. How can I best respond to these arguments?
Question: Is a person ever obliged to "give back to the community"? Businesses often speak about their charitable work as "giving back to the community." I know that's wrong, because they didn't take anything from it in the first place. But when a person benefits from a certain group or organization, should he "give back" to it by volunteering his time or donating his money? Why or why not?
Question: Do we have an obligation to help others in need? Many people think that the need of others creates an obligation to help. Is that right or wrong? Why? When should a person help others?
Question: Doesn't greater wealth entail greater responsibility? If you have amassed a great fortune, don't you also have to shoulder a greater responsibility to society and your fellow man than others? After all, success in business doesn't occur in a vacuum: it always depends on the community to some extent. People like Michael Bloomberg or George Lucas know that they would not be where they are today without some pretty significant assistance from others. So shouldn't they assume more responsibility for their fellow man than others?
Question: Should you help a man who's dying in front of you? Suppose it will cost you two hours and 200 dollars to save the life of a man you do not know. Should you do it?
Question: How can a conservative Christian also be a supporter of capitalism? Isn't the Christian philosophy diametrically opposed to the basic principles of egoism and reason necessary to fully support laissez-faire capitalism?
Question: Why does altruism measure virtue by the depth of a person's self-sacrifice, rather than the amount of good actually done for others? Altruism demands every person promote the welfare of others as his ultimate value. Despite that, however, altruistic virtue is not measured by the actual good done for others, but rather by the depth of the person's self-sacrifice. Why is that?
Question: What is the proper way to respond to a beggar? How should one respond when approached on the street by strangers asking for money? Do you have any suggestions for dealing with aggressive beggars?
Question: Can an Objectivist believe in God? Can a person be a theist and an Objectivist? Or is that too fundamental a conflict? If so, why?