Friends and Fans — I have retired from my work as a public intellectual, so Philosophy in Action is on indefinite hiatus. Please check out the voluminous archive of free podcasts, as well as the premium audio content still available for sale. My two books — Responsibility & Luck: A Defense of Praise and Blame and Explore Atlas Shrugged — are available for purchase too. Best wishes! — Diana Brickell (Hsieh)


  • Q&A: Doctrine of Double Effect: 3 May 2015, Question 1
  • Question: Is the doctrine of double effect true? The Stanford Encyclopedia of Philosophy says: "The doctrine (or principle) of double effect is often invoked to explain the permissibility of an action that causes a serious harm, such as the death of a human being, as a side effect of promoting some good end. It is claimed that sometimes it is permissible to cause such a harm as a side effect (or 'double effect') of bringing about a good result even though it would not be permissible to cause such a harm as a means to bringing about the same good end." How is this principle used in analyzing real-world ethics? Is it true? Why or why not?

    Tags: Abortion, Academia, Catholicism, Crime, Duty, Ethics, Philosophy, Thomas Aquinas, War

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