Question: When do rights begin? You – Greg Perkins and Diana Hsieh – agree on the basics of abortion rights. However, you disagree on when the fetus becomes a person with rights. Diana argues that rights don't apply until birth, when the fetus becomes a biologically separate infant. Greg argues that the fetus has rights during the later stages of pregnancy, when it becomes an "essentially formed human being." Can you flesh out and defend these views?
Question: Can I reclaim lost personality traits? When I was a kid (probably until the age of about 12 or 13), my personality had a strong 'I' element (as in the DISC model I). I was fun, energetic and confident. I was willing to express myself openly (and loudly) and do silly things for the sake of laughs. When I went to high school, I was bullied heavily. I became much more quiet and withdrawn. The C element of my personality took over, and the I element all but disappeared. Now as an adult, I would like to be able to "reclaim" my lost personality. I am generally a shy and withdrawn person, and I long for the energy and enthusiasm that I once had. Is it possible to reclaim my lost personality? If so, how?
Question: How should I introduce my teenagers to Atlas Shrugged and Objectivism? I'd like to introduce my teenagers to Ayn Rand's novels, as well as to the principles of her philosophy of Objectivism. How should I do that? My concern is that I'll bungle it up and bore them to death or succeed too well and convert them into Objectivist jerks for the next ten years. What's a rational approach for parents?
Question: How can a disabled person overcome a toxic childhood? I am a fifty-one-year-old woman with several neurological disabilities, and I would have liked to have been reared as a human being. Instead, I was frequently informed (usually by my mother) that I was a "retarded, subhuman spectacle" – a "vegetable," a "handicapped monstrosity," a "travesty of a human being." It was daily made plain to me that I was being reared purely out of my parents' sense of duty, so as not to burden other people with my existence. It was likewise continually made clear to me that, whenever anyone played with me or tried to become acquainted with me, they did this purely out of an imposed sense of a duty to do so: for instance, because they were following a parent's or teacher's commands in order to avoid being punished for avoiding me. My disabilities (dyspraxia, dysgraphia, and severe Asperger's among some others) are not physically visible. However, their effects on my behavior led to my being perceived as retarded despite a tested IQ above 150. (This tested overall IQ, in turn, was although scores on three of the subtests were in the 80-90 range.) By that standard, at least – the objective standard of lacking some reasoning power – I am a handicapped human being. As you know, Ayn Rand points out that no child ought to be exposed to "the tragic spectacle of a handicapped human being." How should this principle have been carried out with regard to me, as a child? Further, the consequences for me of growing up in this way include an immense fear of other people, and a feeling (which I have been unable to change or vanquish) that I am indeed subhuman and should be rejected by anyone I admire, anyone worth dealing with. This feeling persists despite what I rationally consider to be productive adult achievement in the personal and professional realms. So how can I best undo the damage that has been done to my sense of life by my situation itself (being a handicapped human being, and recognizing this) and by how I was reared (which was at least partly a consequence of what I was and am)?
Question: Should parents be licensed? Given the cost to society of parents shirking their obligations to their children, to entrust children to just anyone able to bear that child seems negligent. The state does, after all, forbid chronic drunk drivers from getting behind the wheel again. On the other hand, to give discretionary power to the state over such a personal matter seems very dangerous. Is there any middle ground that would better protect kids from abusive or neglectful parents and protect society from the growing scourge of poor parenting?
Question: It is wrong to refuse any involvement in my biological child's life? Some years back I had a contraceptive malfunction, and a child was conceived as a result. I offered to pay for an abortion but the woman refused. The child was born, and the mother and child moved away. I voluntarily pay child support, but I have no desire to be part of the child's life. I never wanted to be a father nor do I want to now. Am I right – morally and legally – to take this stance?
Question: What should prospective parents do to ensure they won't regret having children? In your 10 March 2013 show, you discussed what parents should do if they regret having children. But what can potential parents do to ensure that won't happen? How can a person know what being a parent is like – for better or worse – before actually becoming a parent? Is a rational decision on this issue possible?
Question: Is elective abortion morally wrong? Some people support abortion in the cases of rape or incest, as well as in cases of serious medical problems with the fetus or the pregnancy. However, they regard the termination of a normal, healthy pregnancy as morally wrong, particularly as irresponsible. Are such abortions wrong? Does the judgment change if the couple used birth control or not?
Summary: Many Americans have food allergies to common foods such as peanuts, dairy, and eggs. Some of those allergies are so serious as to be life-threatening. Jenn Casey's son has a life-threatening peanut allergy, diagnosed when he was a toddler. What must people diagnosed with such allergies do to protect themselves from accidental ingestion? How can parents keep their children with such allergies safe? How should other people in their lives – such as family, friends, and teachers – do to protect them from harm? What should schools, clubs, and other organizations do? This episode is Part Two of Two. Be sure to listen to Part One.
Summary: Many Americans have food allergies to common foods such as peanuts, dairy, and eggs. Some of those allergies are so serious as to be life-threatening. Jenn Casey's son has a life-threatening peanut allergy, diagnosed when he was a toddler. What must people diagnosed with such allergies do to protect themselves from accidental ingestion? How can parents keep their children with such allergies safe? How should other people in their lives – such as family, friends, and teachers – do to protect them from harm? What should schools, clubs, and other organizations do? This episode is Part One of Two. Be sure to listen to Part Two.
Question: How do I teach my toddlers how to share voluntarily? I'm the father of 23 month-old girl/boy twins who are just beginning to develop morality. I'm also an atheist with strong Objectivist leanings. I don't want to teach my children that they shouldn't commit a particular offense because God is watching them, as that will instill only fear of the unknown in them. What should I do instead? The twins will fight over particular things (e.g. toys, books, plastic containers, etc.). Too often I find myself trying to keep the peace with the one word command of "Share!" Forced sharing offends me but I find myself using it with the children because their understanding is limited and because it's easy to use. What might I do instead?
Question: Should a person forgo having children to avoid the risk of needing welfare? I know that accepting government welfare is wrong: it's a kind of loot stolen from taxpayers. For a person to accept welfare is damaging to his life and happiness. However, I would like children, but in today's economy, particularly with my spouse's frequent job turnover, I'm not sure that's possible without ever relying on welfare. If I had children, I don't know if I would be able to resist becoming a looter to care for them. What if the only alternative is for the state to take charge of them? I couldn't allow that. Wouldn't accepting welfare be better than that?
Summary: What are some of the rewards and challenges of parenting a child with disabilities? How should parents navigate family dynamics, education, and social interactions? How can parents do right by their disabled child, as well as themselves and other family members?
Question: Is it wrong to discipline other people's children when they refuse to do so? I was eating lunch at an outdoor market. A woman and her son stopped near me, and the boy (who was probably around 8 years old) leaned over my table and stuck his finger in my food. Then he started laughing and ran around in circles. The mom looked at me and dismissively said, "He's autistic." Then she walked away. How should I have responded? Is there a respectful way to tell a stranger that her son's behavior is unacceptable in a public setting? Would it be wrong to speak to the boy directly?
Question: What's wrong with the "marginal humans" argument against uniquely human rights? Ayn Rand, following Aristotle, defined man as the rational animal – meaning that man's essential quality is that he possesses the faculty of reason, while other animals do not. Such is the basis for rights, in her view. Opponents of animal rights often appeal to this gap between humans and other animals to justify raising animals to be killed and eaten. They claim that animals can't have rights because they're not rational. Advocates of animal rights, however, often attempt to refute this claim via the "marginal humans" argument. They observe that human infants lack the faculty of reason, and hence, we should not use rationality as the moral criterion for rights. What is wrong with this argument? Do opponents of animal rights conflate potential with actual rationality, in that the infant seems potentially but not actually capable of reason?
Summary: Why is knowledge of history important? How have historians failed to teach it? What's the proper approach? How can adults educate themselves about history?
Question: What's the rationale for declaring some physically mature people too young to have children? Given that nature has dictated that both male and female humans can procreate in their early teens and given that morality is deduced from reality, why would sex and procreation at that young age be immoral? Isn't that what nature intended? More generally, is there a rational basis for moral judgments about the proper age of procreation? Or is it purely subjective?
Question: Should I limit my time away from family in deference to their cultural expectations? My family comes from a conservative Turkish background. They see the amount of independence granted me as a 19-year-old as more than enough. I see it as unsatisfactory. In fact, they feel pushed to their limit by the amount of time I ask to spend away from family on a daily basis. They believe I should not ask for any more independence, as they are already trying their hardest to accept me having even a small amount. However, what I'm allowed is very little compared to most people my age. It affects what I can do or not with my life, not just in the short-term but in the long-term too. Should I respect my family's wishes on this point, given that they are already trying their hardest within the context of their own cultural values? Or should I ask for more independence, even if that violates their beliefs?
Question: Is it wrong for parents to have another baby to save the life of their sick child? In 1990, Marissa Ayala was born in the hope that she might be able to save her 16-year-old sister Anissa from a rare form of leukemia. (The parents went to extraordinary lengths to conceive.) Happily, Marissa was a suitable bone marrow donor, and Anissa's life was saved. At the time, many people criticized the decision as "baby farming" and treating the new baby as a "biological resupply vehicle." Yet today, the Ayalas are a close family, Anissa is alive and well, and Marissa is happy to have been born. Were the Ayalas wrong to attempt to save the life of one child by having another? What moral premises would lead a person to condemn this act?
Question: Are arranged marriages legally and socially valid? A coworker of mine in his early 20s grew up in India. His parents have arranged his marriage to a young woman who also now lives in the US. He appreciates that his parents selected a wife for him: he doesn't want to spend the time or take the risk of finding a wife himself. Should such a marriage be considered legally valid? Is it just a marriage of convenience? Is the practice of arranged marriages immoral and/or impractical?
Question: Should disabled kids be kept out of the public eye? Recently, a waiter at a restaurant refused to serve one party after hearing them make fun of a child with Down's Syndrome sitting with his family in a nearby booth. Both parties were regulars to the restaurant. Some people have praised the waiter's actions because he took offense at overhearing the first party say "special needs kids should be kept in special places." He called them on their rudeness and refused to serve them. Others think he was wrong: his catering to the party with the disabled kid is indicative of a culture that embraces mediocrity and disability. What is the proper assessment of the remark made and the waiter's response? Should people with disabilities be kept from public view?
Question: Is killing a baby born after an abortion a form of murder? Kermit Gosnell is currently on trial for murder, due to accusations that he killed infants who were delivered in abortions at his clinic. If the facts are as reported, should he be convicted of murder? What should be done when a baby is born alive during an abortion? What are the likely cultural and political implications of this trial?
Question: Is multigenerational space travel immoral? According to a panel at SETICon 2012, the designs for multi-generational space ships are already in the works. Are there ethical problems with people bearing children who will never see Earth, and likely never set foot on a planet? Would they be robbed of any ability to determine their own fate? Or is it a moot point since had the circumstances been different, they might not have ever been born at all?
Question: What should the state's role be in dealing with abused children? The state needs to remove children from homes where they're being abused--where their rights are being violated. But what should it then do with them? Should the state care for them until it can find a new home for them? How should it provide that care? If it cannot find a new home for a child, what happens to that child? Should the state raise the child to adulthood?
Summary: How does cognition connect to physical movement, tone, and rhythm? Can moving to music help the development of cognitive skills and capacities, particularly in children?
Question: How should a public school teacher discipline unruly students? Since school attendance is mandatory, what is the proper and moral way to handle discipline in class? I'm a Spanish teacher in public school, and I hate to threaten or punish the few unruly kids. But for the sake of students who are truly interested to learn Spanish, I have to resort to methods like assigning detention and taking away phones for students who are not interested in Spanish. They are in my class only because they are pressured by their counselors. How can I deal with disruptive students in a way that respects their rights?
Question: What should parents do if they regret ever having children? In 2008, Nebraska permitted parents to abandon children of any age without penalty. As a result, quite a few older children were abandoned before the state changed the law. That shows that some parents deeply regret ever having children, and surely many more parents have major regrets, even though they'd never abandon their children. What should a parent do if he or she realizes that having kids was a mistake? What should prospective parents do to ensure that they'll not regret having kids?
Question: How can an atheist teenager maintain his integrity in a religious school? A few years ago, I read Ayn Rand's novel "Atlas Shrugged" for the first time. After a year of struggling between faith and reason, I chose reason. Unfortunately, I am a teenager, and I am forced to attend church and a religious school. For a time, I was fine coexisting with religious people. However, in the next academic year, I will have to take a class entitled "Christian Apologetics" in which I will have to pretend to be a Christian theologian. Now my integrity is at stake. How should I confront my religious family about my atheism? How can I persuade them to enroll me a different school?
Question: Isn't mandated child support basically just welfare for needy children? What is the moral difference between compelling parents to support their children and compelling all people to support the needy in society? Many critics of the welfare state believe that parents should be compelled to support their children with basic levels of physical sustenance and education, such that failing to provide these constitutes violating children's rights. But how is that different from compelling people to support other needy or vulnerable people? Is the blood relationship what creates the obligation to support the child – and if so, how?
Question: If a married couple wouldn't marry again, should they split? Many married couples seem to stay together due to inertia, not because they truly value each other. My view is that if a couple wouldn't marry again, they should get divorced. Is that too high a bar in marriage?
Question: Should a man be able to prevent his pregnant girlfriend from aborting his baby? Sometimes, a man will get his girlfriend pregnant accidentally, and they disagree about what should be done. If the man wants the woman to carry the pregnancy to term, whether to give up the baby for adoption or him take sole custody, while the woman wants to get an abortion, should he be able to prevent her? It's his baby, shouldn't he have some say?
Question: Is it wrong to have children in an increasingly irrational and statist culture? People should think about the long-range effects of their actions, and act based on principles. So if a person thinks that our culture is in decline – and perhaps even slipping into dictatorship – is it wrong for that person to have children? Is such an assessment accurate? Along similar lines, were people wrong to have children in the Soviet Union and other dictatorships?
Question: Can a romance between an atheist and a religious believer work? What are the major obstacles? Should the atheist attend church or church socials with his spouse? Should they have a religious wedding ceremony? Should they send their children to religious schools? Do the particular beliefs – or strength of beliefs – of the religious person matter?
Question: Why isn't philosophy taught to young children? It seems that teaching philosophy to young children – as young as kindergarten – might result in much better reasoning skills, as well as greater willingness to think independently and question what they've been taught. So is philosophy not taught to the young just because some parents and politicians might not like those good results?
Question: Are child beauty pageants wrong? The TLC show Toddlers and Tiaras is a reality show that follows child beauty pageant contestants and their parents. Putting aside the often-questionable behavior of the people on this show who may not represent typical pageant contestants or parents, these events ask children to compete based on beauty and talent. So are child beauty pageants immoral?
Question: Should it be considered child abuse to feed a child a vegan diet? Most experts agree that children need some of the nutrients found in meat and dairy products to develop properly. I've read lots of stories about children whose development is impaired or stunted due to being fed a vegan diet. Should it be considered child abuse to feed a child a strict vegan diet? If so, at which point should the state intervene and take legal recourse against the parents?
Question: Is circumcision on par with female genital mutilation? Many people decry female genital mutilation, but they regard circumcision as the right of parents. Is that wrong?
Question: Should parents make empty threats to their children? At the grocery store last week, I heard a mother threaten to throw away her daughter's favorite toys unless the daughter behaved. That seems to be pretty common: parents make empty threats in an attempt to scare their kids into better behavior. They'll say that it works, and perhaps it does. But what are the consequences? Are such empty threats a valid parenting technique?
Question: Should people with severe genetic diseases take active measures to prevent passing the disease to their children? Some people have severe hereditary diseases – such as Huntington's or Multiple Sclerosis – that might be passed on to their biological children. If that happens, the child will be burdened with the disease later in life, perhaps suffering for years and dying young. Is it wrong for such people to conceive and merely hope for the best – rather than screening for the disease (and aborting if necessary), using donor eggs or sperm, or adopting? Are the parents who just hope for the best harming their future child? Are they violating their child's rights by refusing to take advantage of available technology for preventing the disease?
Question: Are my interests as a parent always aligned with the interests of my child? I have a two-month-old daughter. She is of great value to me, so to protect and provide for her is in my self-interest. However, might our interests sometimes diverge? If so, should I give priority to her interests or mine?
Question: Are sex-selective abortions wrong? In Canada, some hospitals refuse to tell prospective parents the sex of their fetus when discovered in a second-trimester ultrasound, because the members of many immigrant groups will selectively abort girls. Apparently, such sex-selective abortions are common enough that the birth demographics in some areas are clearly skewed. Are such abortions wrong? Should doctors withhold information about the sex of a fetus in an effort to stop the practice? Could a doctor legitimately choose to perform abortions for any reason at 8 weeks, but refuse to do so at 21 weeks simply because the parents don't want a girl? If so, what's the moral difference between those two situations?
Question: What is the proper role of government in adoption, if any? Many religious people recoil at the notion of gay marriage due to its implications for adoption. They fear that the government will then allow gay couples to adopt on a broader scale. I suspect that the government is taking too great a role in adoption, and that's what causes this particular controversy. So what role should the government play in adoption? Should it screen parents and forbid some people from adopting? More broadly, what would adoption look like in a free society?
Question: Should the government regulate advertising to children? Most people think that advertising products to children is morally wrong, if not coercive. They say that the government should regulate or even ban such advertising to protect children and parents from pushy advertisers. In the case of junk food, for example, people claim that children are not old enough to understand the damage that junk food does to their health. Therefore, they claim, children must be protected. While I can understand forbidding advertising drugs or liquor to children, to forbid food advertisements seems like a violation of individual rights. So should the government have any role in regulating advertisements directed at children?
Question: If cloning humans were possible, would it be wrong? Most people think that cloning humans, if possible, would be terribly immoral and creepy. What are their arguments? Are those arguments right or wrong? Also, would cloning a person without his or her consent be some kind of rights violation?
Question: Do adopted people have a right to know who their biological parents are? Some adopted people want to know their biological parents, and knowing one's family medical history could be important to a person. So does a person have a right to know his biological parents? If so, does that apply to children conceived with sperm or egg donors? Do parents giving children up for adoption or donating reproductive tissue have a right to privacy?
Summary: Many parents think that they can only teach their children proper behavior by imposing punishments and rewards. Such methods, however, often teach the child the wrong lesson. In contrast, Jenn Casey and Kelly Elmore advocate a parenting method known as "positive discipline," which involves setting and enforcing limits, but not punishment and rewards. How does that work? Why does it work?
Question: Can parenting be a central purpose in life? Many people think that only a career can serve as a person's central purpose. They think that a central purpose must be remunerative, and that it can't be merely temporary. Is that right? Can parenting be a person's central purpose, even if only for a few years?
Question: Is corporal punishment of children ever proper? The 2011 video of Judge William Adams beating his daughter raises the question of whether it's ever necessary or proper to physically discipline children. Does the age of the child matter, particularly given that you can't reason with younger children? Does the amount of force used matter? When does physical punishment violate the child's rights?
Question: Should children be protected by child labor laws? Currently, federal and state governments restricts "child labor" in various ways. The US Department of Labor "restricts the hours that youth under 16 years of age can work and lists hazardous occupations too dangerous for young workers to perform." The goal is to "protect the educational opportunities of youth and prohibit their employment in jobs that are detrimental to their health and safety." Is this a proper function of government? Does it violate the rights of parents, children, and/or employers? If so, what's the harm done?
Question: Should I mention we are atheists when interviewing babysitters? I am looking for a babysitter. The question is: How do I handle the fact that many of the candidates will be very very strong Christians? Should I bring up the fact we are atheists right away or would that be creating an issue when there could be none? I definitely have to set some boundaries like "No praying with my children," but what is the appropriate way to handle it?
Summary: Do you wonder what people are entitled to know about you? Do you want to maintain your privacy without resorting to dishonesty?
Question: Is breastfeeding children in public wrong? My wife and I want to have kids, and one question we have concerns public breastfeeding. Is it immodest or improper to breastfeed in public? Should stores permit or forbid it on their premises? Should public breastfeeding be restricted or banned by law as indecent?
Question: Is overfeeding a child a form of abuse? In November, county officials in Ohio placed a third-grade child into foster care on the grounds that he's over 200 pounds and his mother isn't doing enough to control his weight. (See the news story.) The boy does not currently have any serious medical problems: he's merely at risk for developing diabetes, hypertension, etc. The county worked with the mother for a year before removing the child, and it claims that her actions constitute medical neglect. Now his mother is only permitted to see him once per week for two hours. Did the state overreach its proper authority in removing the child from his home?
Question: Is it moral to anonymously donate sperm or eggs, not knowing how the resulting children will be raised? Is the answer the same for donating fertilized embryos left over from an in vitro fertilization procedure, where the DNA is both yours and your spouse's?
Question: Should parents convince their kids that fictional creatures, such as Ewoks, are real for the sake of fun? As recounted in Wired, a father told his kids that Ewoks from Star Wars lived in the Sequoia National Forest. On their recent family vacation, they made a game of looking for these imaginary Ewoks. Afterwards, the father photoshopped a few Ewoks into the family vacation pictures. Are these kinds of deceptions harmless or are they bad parenting? The father said: "Maybe I'm a little wrong for lying to her and falsifying the pictures, but I don't care. She'll never forget the time she spent in the big woods with Ewoks."
Question: How can young adults learn to use credit cards responsibly? Some young adults (usually college students) seem to make terrible financial decisions, often getting themselves into serious and overwhelming credit card debt. Others seem to handle their new financial responsibilities just fine. How would you recommend that parents teach their teenage children to use credit cards wisely? What advice would you give to young people headed to college about managing their finances well?
Question: Is it proper (and sensible) for parents to "spy" on their children? Amid the recent controversy over the iPhone's location tracking database, I realized that some enterprising parents might use it to surreptitiously track their teenager's whereabouts. In most cases, I'd assume the parents have good intentions in doing so. Is this responsible parenting – or an invasion of the child's privacy?
Question: Do kids have moral obligations to their parents? If so, what obligations and why?
Question: Is it moral to stay in an abusive marriage for the sake of the children? Should a woman stay in a marriage where the husband is abusive toward her because she has kids with the husband and wants her kids to have some sort of future? Does it matter if the man in question has some – or even all – the financial capability?
Question: Should people give up their guns when they have kids? Many people think that having guns in the house with kids is terribly risky, if not child endangerment. They say that the kids might get to the guns, even if locked away, and injure or even kill themselves in an accidental discharge. Is that right? If parents choose to keep their guns in the house, what should they do to minimize the risk of injury?
Question: Should a man unwilling to be a father have to pay child support? Suppose that a man and a woman have sex, and the woman becomes pregnant – even though the couple used contraception based on a shared and expressed desire not to have children. If the woman decides to raise the baby, should she be able to collect child support from the man? What if they'd never discussed the possibility of pregnancy? What if they didn't use any form of birth control?
Question: Are peanut bans in schools immoral? In particular, do restrictions on certain types of food in schools (such as peanuts due to a known peanut allergy) infringe on the rights of the parents of the non-allergic kids to determine the type of diet their children follow? Are the parents of the non-allergic kids making an immoral sacrifice by following the 'no-peanut' rules? What about parents who choose to ignore the rule and send the food to school anyway? Would this scenario be any different in a private school versus a government school?
Question: Should atheistic parents encourage their children to explore religion? Why or why not? And if so, how?
Question: What do you say to parents pressuring you to have kids? Lately, my parents have been urging my wife and me to have kids. They really want grandkids, I think. So they've been dropping not-so-subtle hints to that effect. Also, they say that I'll regret not having kids, that kids are just part of being an adult, that I'll adore my own kids once I have them, and so on. What should I say in reply to those kinds of hints and comments?
Question: Why do you think that giving a child up for adoption can be "problematic"? Why wouldn't adoption be preferable to abortion in most cases? (This question is a follow-up to the discussion in the 23 January 2011 webcast about children as an optional value.)
Question: When is abortion morally right or wrong? Is abortion only proper in "extreme" cases like risk to life or health of the mother, rape or incest, or serious fetal deformity? Is terminating a healthy but unwanted pregnancy morally wrong? Is it an evasion of responsibility for the known consequences of one's actions?
Question: Why are children only an 'optional value'? What does it mean to say that children are an "optional" value? Does that mean that every person should regard them as optional in his/her life – or something else? Also, given that life is the standard of value and the none of us would exist without reproduction, don't we have a moral obligation to bear and raise the next generation?
Question: Is it moral to introduce the idea of Santa Claus to children – and why or why not? Some Objectivists say that introducing Santa or staying silent on the issue to let the child figure it out for himself constitutes deception and lying. Others say it's a playful and fun game with Santa as a hero standing for justice in a way kiddies can understand.
Question: What (if any) is the appropriate response to a parent hitting his or her child in public? Generally, I remove my own children as quickly as I can so they don't have to witness it, and have shot my share of shocked and disgusted looks toward the parents in question. (For the record, I'm opposed to physical punishment of children, but I even know parents who do spank who are similarly shocked and uncomfortable when others do this in public.)
Question: I am a 20-something girl with ambitious career goals and a strong desire to have a family. How did you decide to pursue a career rather than having children? Do you have any advice about how to go about making the decision?
Summary: I answer question about whether an introvert should stop attempting to be more extroverted to meet new people. Then I discuss an example of a parent teaching a child to evade that I witnessed. Finally, I read a question on inheritance that I'll answer next week.