Question: Do confidentiality standards justify privacy lies? Some professions, like those in clinical psychology, medicine, or law commonly utilize confidentiality standards that apply between professionals and clients due to the sensitive nature of the information shared between them. Generally, such professionals can (and do) have a policy of refusing to answer any questions about their clients and so avoid any supposed need for privacy lies to protect from nosy inquiries. However, these standards also often include the understanding (sometimes explicit) that, if professional and client should ever meet in a social situation, the professional would follow the client's lead about if and how they knew each other. This means that a client could push the professional into a lie. Yet even in the case where both people are basically honest, the mere act of showing recognition of each other could compromise the client's privacy if the professional's job is not a secret. And there are reasonable social situations in which you couldn't hide familiarity without deceit of some kind. So ethically, we seem to be stuck between (1) clients having their privacy perhaps violated if they are unlucky enough to encounter their professional outside the office or (2) professionals having to lie to protect the privacy of their clients. Is there another alternative here? If not, what's the best course?
Question: What's so special about the seven virtues? Ayn Rand identified seven virtues: rationality, honesty, productiveness, independence, justice, integrity, and pride. What's different about those qualities – as compared to other commonly touted virtues like benevolence, creativity, temperance, or courage? Basically, why are those seven the virtues in Objectivism? Is Objectivism right to single them out? Are they exhaustive?
Tags: Character, Context, Ethics, Honesty, Independence, Integrity, Justice, Major Values, Moral Amplifiers, Objectivism, Pride, Productiveness, Productivity, Purposefulness, Rationalism, Rationality, Virtue
Question: What's wrong with thinking about the virtues as duties? My parents taught me ethics in terms of "duties." So being honest and just was a duty, along with "sharing" and "selflessness." They were simply "the right way to be," period. Now, I tend to think of the Objectivist virtues – rationality, productiveness, honesty, justice, independence, integrity, and pride – as duties. I have a duty to myself to act in these ways. Is that right or is that a mistake?