Question: How can I overcome my fear of leading a value-less life? Ever since I was young, I've had an overwhelming fear of leading a valueless life. I saw my parent and other adult role models live this way. There was nothing in their life: they never strived for anything, never had dreams, and tended to discourage dreams from others. I always thought that I would be different. I always thought that I could live in a fulfilled way. But slowly I noticed that I was falling into their path. I didn't start college till 23 because of student aid issues. Until then I worked minimum wage, and I went without food some days. Now at 26, I have a 2 year degree. Even with my new job I still live in a drug and prostitution infested ghetto in Philadelphia because this is the only place I can afford. After calculating how long it will take me to get my career off the ground, I could graduate with a MS by 30 or 32. But noticing the patterns that I see in other people, I have this overwhelming fear that all attempts at achieving a value will slowly slip my grasp. I constantly needed to push values off till tomorrow until I get today straightened out. I am scared that tomorrow will never come. I have so many goals and dreams and values but I might never get to achieve them. I see it so clearly sometimes: 45, divorced, alone, with nothing to show for my hard work, debt, a giant mortgage or even worse perpetual renting, and my only outlet going to the pub with other Philly white trash middle-agers. How can rational philosophy help me gain perspective on this fear that I have had since a kid?
Question: What can be done to prevent the hijacking of Ayn Rand's ideas? Ayn Rand has become more and more popular over the last decade, and her ideas have begun to spread into academia. There is more literature being written about Objectivism now than ever before. But there is one thing that worries me. There is a great risk that as Ayn Rand becomes "trendy," second handers will try to use her ideas, manipulate them, to gain respect, and to further their nefarious ends. This is exactly what happened to Friedrich Nietzsche – when his ideas became popular, his philosophy was hijacked by anarchists, Nazis, and postmodernists, completely destroying his reputation for a century. How do we prevent this from happening to Ayn Rand?
Summary: What are the traditional ideas about love and sex in Chinese culture? How did those ideas change in Mao's time? How do Chinese men and women approach romantic and sexual relationships today? Is homosexuality accepted? What is the place of mistresses and prostitutes? Moreover, Robert Garmong told us of the pitfalls of marrying a Chinese woman – and explained why he did exactly that anyway.
Question: Do good ideas in superhero movies and television change people's philosophy? I have really enjoyed the pro-freedom and pro-personal responsibility messages of some recent superhero movies. However, I wonder whether those messages do any good. Rationally, I believe that a person can enjoy these superhero characters and then relate their qualities to a normal human standard. However, for the average viewer, I wonder whether the gulf between their superpowers and ordinary human powers creates a moral gulf too, so that people see the moral ideals of the superheroes as beyond the reach of us mere mortals. Is that right? Can these movies really affect people's ideas?
Question: Should I pursue justice against a wrongdoer at great personal expense? I am trying to decide if I should file an ethics complaint against my former property manager for a rental property. Basically, she managed the property for me for several years until I visited the property and found it in a state of disrepair that annoyed and concerned me. So, I wanted to fire her. But before she would release me from our agreement, she charged me $1,200 for repairs and maintenance that she had done to the house between tenants. She never asked me if I wanted the work done and when pressed she told me it was a matter of routine and our contract granted her the power to make decisions like that. Upon inspection, I discovered that not only were some of the prices she paid were above market rate, it was her husband's company doing the work. I've reviewed some of the past records and she did this about 50% of the time. The Association of Realtors' code of ethics in my state specifically notes that she has to disclose relationships like that, but she didn't. So, I think whether she was in violation is pretty clear cut; however, some have argued that our contract supersedes the code of ethics. (If the board agrees with that argument, then this becomes a contract dispute and not an ethics concern.) If I file the complaint and the board decides to hear the case, I will have to hire a lawyer, make trips to the area, and basically shovel out even more money. The board could take her license or fine her, but in talking to a lawyer, and a couple of officers on the board it's more likely that they will push for some sort of education rather than taking her license. And none of that would do anything to get my money back. To get my money back, I'd probably have to go through an even more costly process of mediation, then arbitration, then suing her in small claims court where I would never recoup all of my costs. I think it's pretty obvious she's in the wrong and I think I can make the case strong enough to bring some measure of justice on her, but it would be expensive and stressful. On the other hand, she was very unpleasant to me and I hate to see her get away with being a horrible person and a corrupt professional. What should I do? How do I decide whether pursuing justice is worth my time and effort?
Question: Should the government of a free society be permitted to do more than just protect rights? If the proper purpose of government is to protect individual rights, why shouldn't a government of a free society do other, additional things as long as it does them without violating anyone's rights? If courts, police, and military could be publicly financed without the use of force, couldn't roads and schools? Is there some reason besides reliance on taxation why these sorts of government programs would be wrong?
Question: Do dog owners violate rights by allowing their dogs to poop on others' lawns? I live in a residential urban area along with many dog owners. On a daily basis, I observe those dog owners allowing their dogs to defecate on other peoples' lawns. I view this action as a trespass and violation of property rights, whether or not they pick up afterward. (For those who believe that picking up after your dog mitigates the trespass, would you let your child play on that spot afterward?) I don't believe that property owners should have to create fences, hedges, or other structures to prevent this trespass. On several occasions, I have asked owners not to let their dogs poop on the front lawn of our apartment. I have received various responses from polite acquiescence to incredulousness. Many dog owners seem to feel a sense of entitlement about using others' property without permission. Isn't that wrong? Would you agree that it is the sole responsibility of the animal owners to care for their pets without violating the rights of the people around them? What, if any, recourse would property owners have in a free society against blatant repeat offenders of this principle?
Question: Are "gay pride" parades good? Sexuality is not chosen, so being gay is not something that a person could be proud of. However, these parades seem like harmless fun, and they might even help alleviate homophobia. (They might perpetuate stereotypes too, however.) So are they, on balance, of benefit? Also, what should be made of the fact that a "straight pride" parade would be seen as homophobic? Isn't the goal here equality? Does that show that gay pride parades are elevating a minority into something special and unequal?
Question: What is the individualist response to claims about "white privilege"? In May 2013, you published a blog post entitled "Personal Motives for Benevolence" where you introduced the idea that prejudice is often formed by favoritism and not overt bigotry. Clearly, such favoritism can be based on race too. So what is the proper and just response to claims of "white privilege" – such as found in the article "White Privilege: Unpacking the Invisible Knapsack" by Peggy McIntosh?
Question: How should European colonizers be judged for their treatment of Native Americans? Some people, especially conservatives, give blanket praise to Columbus and European colonizers, notwithstanding their conquest and displacement of native populations. Those Native Americans are sometimes denigrated as ignorant, brutal, and/or lacking any concept of property – and hence, as unworthy of the protection of rights. Many others consider the Native Americans either noble savages or at least the rightful owners of the land. They condemn European colonization as unethical conquest or even genocide. Are either of those approaches correct? What counts as a fair judgment of European colonizers in their behavior toward Native Americans? How should European colonizers have treated native persons?
Question: What are the most significant values destroyed by statism? In other words, what values would be available to us – or more available – in a laissez-faire, rational society that are limited or unavailable to us today? What are some of the major (and perhaps under-appreciated) values destroyed or precluded by government overreach? To put the question another way: How would a proper government improve our lives?
Question: Should sports teams with racist names change them? Dan Snyder, the owner of the Washington Redskins has vowed never to the team's name, insisting that it stands for bravery. I've read conflicting reports about polls of Native Americans. Some are offended, and some don't care. It appears that D.C. area politicians and various academics looking to make names for themselves are leading the charge to change the name, and they seem to have much to gain thereby. Personally, I am not offended by the name, but I wouldn't go onto a reservation and address the people there as "redskins." While the name may be racist and offensive to some, is that a sufficient reason to change it?
Question: Is an egalitarian society a better society? In his 2009 book "The Spirit Level," Richard Wilkinson argues that income inequality has a broad range of negative effects on society. According to the summary on Wikipedia, "It claims that for each of eleven different health and social problems: physical health, mental health, drug abuse, education, imprisonment, obesity, social mobility, trust and community life, violence, teenage pregnancies, and child well-being, outcomes are significantly worse in more unequal rich countries." Are these egalitarian arguments wrong? If so, what's the best approach to refuting them?
Summary: How does censorship work in China? What can ordinary people access or not? What is the Chinese government most concerned to conceal? What are the consequences of speaking out? What do ordinary people think of the censorship? Robert Garmong, an American living and working in China, will answer these questions and more.
Summary: As the cause of gay marriage gains ever-more traction, many have wondered whether marriage really matters. Attorney Tom Varik argues that it does. In this interview, he discussed the legal status and importance of gay marriage, including the recent Supreme Court cases, as well as the history and limits of spousal privilege.
Summary: Is "big government" the fundamental problem of American politics? Historian Eric Daniels will explain why this common formulation is misleading, wrong, and even dangerous to liberty.
Question: How should the feminist movement be judged? Do today's feminist causes have any merit? Or is the feminist movement merely seeking special favors for women at the expense of men – perhaps even via violations of the rights of men? If the movement is mixed, how should it be judged, overall? Should better feminists eschew the movement due to its flaws – or attempt to change it from within? Can advocates of reason, egoism, and capitalism ally themselves with selected feminist causes without promoting the worse elements thereof?
Question: Is "common sense" a form of rationality? Wikipedia defines "common sense" as "sound and prudent judgment based on a simple perception of the situation or facts." Is that a form of rationality? What's the value of such common sense? Should a rational person rely on common sense in moral decision-making?
Question: Is an armed society a polite society – or a violent society? Author Robert Heinlein famously said that "An armed society is a polite society." Many liberals, however, fear an armed society as barbaric and violent. Is widespread ownership and/or carry of arms a positive or a negative feature of a society?
Question: Should I limit my time away from family in deference to their cultural expectations? My family comes from a conservative Turkish background. They see the amount of independence granted me as a 19-year-old as more than enough. I see it as unsatisfactory. In fact, they feel pushed to their limit by the amount of time I ask to spend away from family on a daily basis. They believe I should not ask for any more independence, as they are already trying their hardest to accept me having even a small amount. However, what I'm allowed is very little compared to most people my age. It affects what I can do or not with my life, not just in the short-term but in the long-term too. Should I respect my family's wishes on this point, given that they are already trying their hardest within the context of their own cultural values? Or should I ask for more independence, even if that violates their beliefs?
Question: Will Obama's second term further damage American culture and values? I'm not as worried about the tax hikes, foreign policy, and other concrete policies of Obama's second term as I am about the cultural change that his administration will instill in society over the next four years, just as it did over the last four years. The next generation of liberals – college age kids, that is – are little socialists who repeat the phrases like "social justice" and "fair share." Is such cultural change a genuine problem? If so, what can be done to combat it?
Question: Is it right or wrong to condemn people for being obese? Obviously, obese and morbidly obese people have made mistakes in their lives. Are they morally culpable for those mistakes? How should other people judge their characters? If I see an obese person on the street, should I infer that he is lazy and unmotivated? Should I refuse to hire an obese person because I suspect he won't work as hard as a non-obese person? Is obesity a moral failing – or are there other considerations?
Question: Is "gay marriage" a valid form of marriage? Many people oppose gay marriage on the grounds that marriage is essentially religious, that procreation is central to marriage, or "traditional marriage" should be respected. Should gay unions be considered a valid form of marriage, legally or socially? Might civil unions be an acceptable alternative?
Question: How might social conservatives be convinced to support gay marriage? Rob Portman, a Republican Senator from Ohio, recently decided to openly support gay marriage after his son came out to him and his wife. What can be done to help other conservatives see gay marriage in a new light – as a matter of liberty and individual identity?
Summary: Is China the next capitalist paradise? Or is it a dangerous military threat? Perhaps it's neither. Robert Garmong explained the current state of Chinese politics, its military, and its economy in this fascinating interview.
Question: Can Objectivism save the culture? Advocates of Ayn Rand's philosophy of Objectivism often claim that the philosophy is necessary for substantially changing the culture for the better. That seems presumptuous to me. Is it true? Also, is the philosophy sufficient for saving the culture? Or is more needed?
Question: What's wrong with anti-discrimination laws? Most people support anti-discrimination laws, even though such laws violate the freedom of association. Have such laws done genuine good by making racism, sexism, and homophobia unacceptable in the culture? Have such laws had negative side-effects? Should they be abolished – and if so, why?
Question: Should the government intervene when widespread racism makes life impossible for some people? Given that the effect of strictly respecting the rights of private property owners in the South was that blacks could not find accommodations, health care, transportation, food, and other basic necessities of life, shouldn't the government have intervened? Didn't civil rights legislation help eliminate racism – and wasn't that a good thing – even if that meant violating the right to property of racists?
Question: Is it wrong to have children in an increasingly irrational and statist culture? People should think about the long-range effects of their actions, and act based on principles. So if a person thinks that our culture is in decline – and perhaps even slipping into dictatorship – is it wrong for that person to have children? Is such an assessment accurate? Along similar lines, were people wrong to have children in the Soviet Union and other dictatorships?
Question: How is American culture better today better than people think? I've heard lots of depressing claims about the abysmal state of American culture lately, particularly since Obama won the election. You've disputed that, arguing that America is better in its fundamentals that many people think. What are some of those overlooked but positive American values? How can they be leveraged for cultural and political change?
Question: Is it wrong to root for antiheroes in movies? I often root for characters like Daniel Ocean (of Ocean's 11, 12, etc.), Erik Draven (of The Crow), Harry Callahan (a.k.a. Dirty Harry), and "Mad" Max. Should I instead seek out movies with more consistently good heroes?
Question: Is it wrong to refuse to share lecture notes with a lazy student? A classmate of mine is nice enough but a bit odd. She's always at least 30 minutes late for lecture, and she doesn't come to lab sometimes. In lecture, she does not take notes but instead usually draws the whole class period. Today, she asked to borrow some of my lecture notes. I told her that I noticed that she was always late and that she didn't take notes, and she denied that. Still, I told her that lending her my notes would be inconvenient, then I suggested that she ask someone else. Normally, I'd be happy to share my notes, but in this case, I didn't want to share the results of my efforts in attending this class on time, every day, and paying attention. Was that wrong?
Summary: What can we learn about modern Chinese culture from the experience of an American teaching university students in China? A whole lot! Professor Robert Garmong has a unique perspective on China and Chinese education, as an American teaching English language and Western culture at the Dongbei University of Finance and Economics, in Dalian, China.
Summary: Many people on the political right regard America as steadily decaying since the founding era. Yet in fact, America has improved in many ways – not just in technology, but also in its culture, economy, and laws.
Question: Are sex-selective abortions wrong? In Canada, some hospitals refuse to tell prospective parents the sex of their fetus when discovered in a second-trimester ultrasound, because the members of many immigrant groups will selectively abort girls. Apparently, such sex-selective abortions are common enough that the birth demographics in some areas are clearly skewed. Are such abortions wrong? Should doctors withhold information about the sex of a fetus in an effort to stop the practice? Could a doctor legitimately choose to perform abortions for any reason at 8 weeks, but refuse to do so at 21 weeks simply because the parents don't want a girl? If so, what's the moral difference between those two situations?
Question: What's wrong with multiculturalism? Many people think that "multiculturalism" just means being tolerant of people with different cultural practices than your own. Is that right? What is multiculturalism? What are some examples of it? What's wrong with it, if anything?
Question: Should I keep up with current affairs? As we know, most reporting is pretty bad. In print, and especially on the rolling 24-hour news channels. It's myopic, biased, and lacking in any principled coverage. The reporters are just clueless, and are like children pointing at all the pretty, crazy colors. But there must be some value in reading the paper, right? Or is it only for people in certain intellectual occupations, whose work involves commentary on the world today? I've not followed current affairs for the last few years myself, and I'm happy for it, but do just worry that I'm missing something.
Question: What other countries besides America have a relatively healthy sense of life? Suppose America takes a bad turn politically and I need to relocate to another country. What other countries still have a relatively healthy "sense of life" and decent culture – in that they respect reason, accomplishment, and productiveness – even if their politics are left-leaning? Over the past few months, I've heard various people discuss Canada, New Zealand, Costa Rica, China, and India as possible places to relocate to. What do you think of the cultures of those countries?
Question: Should we be optimistic or pessimistic about the future of the culture? What do you think will happen to the culture in the next 20 to 50 years? Are you optimistic or pessimistic – and why? What do you think the value and certainty of such predictions based on philosophy are?
Question: Should women adopt the last names of their husbands? In today's culture, some newly-married women adopt the family name of their husbands. Some keep their own last name. Some hyphenate their names together. Some use their maiden name for work, but their married name in their personal life. Some couples adopt a wholly new name for themselves. What do you think of these various options? Should the possibility of divorce affect a woman's decision? Should the husband have a say in the woman's decision? Should men be more willing to change their own last name to that of their new wife?
Question: How should I judge my college-age peers, given the upbringing they've had? I know that we are ultimately responsible for our actions and our character, yet character is also heavily influenced by our culture, education, and upbringing. I was raised roughly the same way as my peers were, and I went through the same standardized, state-school educational system. Yet I did not end up like them – largely due to the fact that I read Ayn Rand's Atlas Shrugged. I got to see an alternative to the ideas offered to me, unlike most of my peers. Without that, I could have ended up just like anyone else. Knowing that, I try to treat my peers gently – meaning not taking the bad ideas they hold seriously, showing a benevolent warmth to them, and not focusing too hard on negatively judging their characters. But am I doing right, or should I be harsher in my judgment and treatment of them?
Question: Should every person engage in some kind of political or cultural activism? Given the current abysmal state of the culture, might a moral person choose to live his own life based on rational principles, without advocating those principles? Is it moral to overlook the ever-increasing rights-violations by our government, rather than speaking out? Is it enough to offer moral support and/or financial support to other activists?
Question: Is it wrong to not keep up with current news and politics? Every time I open a newspaper's website I feel overwhelmed by all the crap going on in the world and disheartened by the bad politics. It feels like a soul-draining activity and a waste of time. I feel better not reading the news, but I also feel a tad guilty for not being aware of the pending laws and current events that affect me. So should I try to keep up with the news more or not?
Question: What do you think of people using pejorative terms for themselves, such as gays referring to themselves as "faggots" or Objectivists calling themselves "Randroids"? The term "Randroid" is supposed to imply that Objectivists are unthinking, mindless drones. However, I happily use this term to describe myself – after first calling myself an Objectivist, of course – because I think it squashes a lot of the negativity behind the pejorative when I adopt it willingly. Do you think it's for good Objectivists to adopt this term – and more generally, for people to use insults as badges of honor?
Question: How can I be optimistic when society seems doomed? I am beginning to see the United States as the oak tree at the beginning of Atlas Shrugged, an empty shell whose heart rotted away long ago. Ayn Rand writes often of the failure of our age, of seeing corruption rewarded and honesty becoming self-sacrifice, and of seeing these as evidence of our society being doomed. Given the recent, and increased, interest in Atlas Shrugged and Ayn Rand, I should be hopeful for the future. But is it too little, too late? I have small children, and I never thought it would become generally accepted that America's best days are behind us. How do I cope with the destruction going on today? How can I be optimistic for my children's future? As an Objectivist it seems as though I must be missing the obvious answer.
Question: How should one promote Ayn Rand's philosophy of Objectivism? What are some right and wrong ways to do that? What are some good methods and target audiences?
Question: How do you objectively define manners? Is that even possible? What makes some action rude or polite? Is it purely subjective or based on personal values? For example, some people think that guests ought to take off their shoes in another person's house, while others don't care or even prefer shoes to remain on the feet. And some people think that putting elbows on the dinner table or feet on the coffee table is barbaric, while others regard that as fine. Since manners vary from person to person, how do you "mind your manners" when interacting with other people? Or should you not bother with that, and instead do what you please?
Question: Is it morally obligatory to engage in activism? I want to fight for a better, more rational culture. But I know that I'm not a good writer or speaker. If I instead give my money to those who are, isn't that a good division of labor? Is it obligatory that I myself attempt to engage in such activism or can I pay others who are better at it (and would like to earn money doing so)?
Question: Is it wrong to be proud of or obtain your pride from your culture, family and ancestors? Is it correct to have pride in one's culture, family and ancestors? For example in Samoan society a Pe'a is a traditional male Samoan tattoo. According to my friend the pe'a tells him that the wearer has pride in their culture, their family and their ancestors. It is not just a physical marking but an indicator of his/her soul according to him.
Question: Would you recommend your fellow Objectivists to celebrate Festivus? If so, how should we celebrate it?
Question: Are Objectivists obliged to work to change the culture? Do you think that it is morally necessary (most of the time, in most cases) for an Objectivist to do something to enact cultural change?
Question: Are all cultures equal? How can you prohibit or restrict anyone's cultural norms or say they're better or worse than our culture? Is there an objective barometer by which this can be achieved?