Question: Should a person punish herself for wrongdoing by depriving herself of a value? A friend of mine destroyed her phone in a fit of anger over a difficult situation that wasn't her fault. Now my friend feels guilty about her outburst. She thinks that she doesn't deserve to properly replace her phone, as that would reward her irrational outburst. She wants to either buy a cheap phone or go without a phone for a while. That seems needlessly self-destructive. How can I explain to her that she really ought to replace her phone?
Question: How can I motivate myself to act to further my goals despite my overwhelming lethargy? I struggle with motivating myself to do what I know I should. I'm not inclined to do wrong, but I just find it hard to act to further my goals in life. I'm 26 and I live with my dad while I (slowly) finish my degree. I want to become financially independent and move out on my own, but I struggle with the normal, necessary daily habits required to get this done. For example, my dad wants me to do more house chores, and I can see how this is a fair thing to ask, given that he works two jobs to support both of us. However, when I think about all the things I should be doing a wave of lethargy overcomes me. It's the same story when I think about the homework I need to do, which isn't even very hard to do. Job searching and trying to build my resume are also on my mind, but I can't seem to get motivated to do that either. I have implemented GTD, but obviously once it comes to actually carrying out all of the plans, I can get a good burst of motivation for a short while, but then something doesn't go my way, and the lethargy hits me again. Both of my parents have clinical depression and anxiety problems, and I have seen first hand how it has affected their lives. I have spent most of my life combating depression and anxiety. I can always summon up a good mood for myself – sometimes by evading the pressure of my responsibilities, which is not good – and when I feel anxiety I am able to calm myself down by introspecting and thinking through it. So I know that I have the tools to solve problems in my life and achieve my goals, but self awareness has only gotten me so far. What can I do to raise my motivation and keep it up? How do I overcome the tendency to procrastinate and ignore my responsibilities? How do I put my philosophy into action?
Question: What's so special about the seven virtues? Ayn Rand identified seven virtues: rationality, honesty, productiveness, independence, justice, integrity, and pride. What's different about those qualities – as compared to other commonly-touted virtues like benevolence, creativity, temperance, or courage? Basically, why are those seven the virtues in Objectivism? Is Objectivism right to single them out?
Question: Is it wrong to participate in superstitious rituals without taking them seriously? If I make some perfunctory observance or participation in some superstitious ritual, and do not believe the superstitious ritual is of any literal importance, am I still promoting irrationality? If I regularly read the horoscope in the newspaper, but do not believe astrology has any real impact on my life, does reading the horoscope promote irrationality? Likewise, in Hawaii, almost all retail establishments possess what are called "good-luck cats." A good-luck cat is a relatively inexpensive Asian figurine depicting a cat with one paw raised. Having this figurine is supposed to bring good luck to your business. You can commonly see such good-luck cat figurines in doctor's offices in Honolulu, and for your retail establishment not to have such a figurine would easily strike people as strange. If I spent just a little money on such a good-luck cat to decorate my business, and I didn't literally believe the figurine itself affected my fortunes, would the purchase be a concession to irrational thinking? Would such a gesture be "social proof" that would help other people rationalize more obviously pathological forms of irrationality, such as wasting hundreds of dollars on fortune tellers and psychic hotlines?
Question: Should minors be forbidden from buying dangerous goods? Under current law, minors are often restricted from buying goods regarded as dangerous, such as cigarettes, alcohol, fireworks, or firearms. In a free society, should those restrictions be abolished or upheld? Should parents be allowed to permit their children to buy such goods?
Question: How should a young adult manage persistent differences with his family? As I grew up, I turned out radically different from what my family expected. They think college is necessary for success in life. I didn't, and I dropped out. They eat the Standard American Diet and hate fat. I eat Paleo, and I glorify fat. And so on. Basically, we diverge on many points. I've never committed the mistake of attempting to preach to my family in order to persuade them, but many of them grew unduly concerned with these differences between us. They would argue with me on the subject for months, if not years, no matter what good results I had to show them. Assuming that the relationship is otherwise worth maintaining, how should an older child or young adult handle such contentious differences with his family? How can he best communicate his point of view to them – for example, on the question of college, after they've saved for two decades for his college education?
Question: Should I put my cat down rather than leave him in a shelter? After listening to the podcast question about the person who lived in Philadelphia and wanted to get out of the ghetto, I got the motivation to land a great new job in Seattle. I am moving to a new city in a few weeks and will be traveling quite a bit. I will not be able to take care of my cat with all of the traveling. I don't have the money to hire people to watch my pet while I am gone. I have put the cat up on billboards and ebay classifieds with no responses. The cat isn't friendly to anyone but me, so I doubt a prospective adopter would choose to take him after meeting him. As my move date grows closer, I am wondering if it would be better to have my cat put down than to leave him with a shelter. What should I do?
Question: Is karma real? Although the concept of "karma" has religious roots, it seems to contain a grain of truth, namely that people will, in the end, get what they deserve. So if a father is mean to his children, he will find them unwilling to help him when he suffers a health crisis in his old age. In contrast, children raised with love and kindness will be eager to help their ailing father. Is this understanding of karma true? Is this a concept that rational people might or should use in their moral thinking?
Summary: In Chapter Three of the Nicomachean Ethics, Aristotle develops the outlines of a theory of moral responsibility. He argues that responsibility requires (1) control and (2) knowledge. In Chapter Five of my book, Responsibility & Luck: A Defense of Praise and Blame, I explored and further developed this theory of responsibility. In our discussion of this chapter, we'll explore this theory in depth, considering twists and turns like the role of regret and involuntary ignorance and incapacity.
Question: How can I stop obsessing over past conversations? After having a conversation with someone, I often obsess about what I said to them and the way that I said it. I think about they ways they could have misinterpreted what I meant, and I worry that they thought I was being rude or disrespectful. Most of the time, of course, whatever nuances I thought would offend them were either non-existent or just went straight over their head. How can I overcome this obsessiveness, while still maintaining a healthy level of concern for how what I say may be interpreted?
Question: Do verbal insults sometimes justify a response of physical violence? In a recent discussion of bullying, most people agreed that the child in question should not have hit the kids bullying him, given that those bullies were merely making awful remarks, as opposed to being violent or threatening. However, one person suggested that a physically violent response might be justified if all other avenues were exhausted – meaning that the bully was told to stop, efforts to enlist the help of the authorities failed, and a warning was given. Is that right? Is it ever right to respond to purely verbal insults with physical violence?
Question: Are manners objective? In a recent Rapid Fire Question, I think you rather too quickly dismissed the idea that manners or etiquette can be objective. You fairly quickly threw the whole lot of them over into the socially-subjective category. However, I think there's a lot that's not at all subjective, nor even optional, about manners. I happen to live in a country, China, which is much-renowned for its lack of basic human decency, and I would argue that this is a fair claim. For example, it's quite regular for a parent to pull his child's pants down and facilitate his or her urinating or defecating all over a vehicle of transportation, up to and including an international flight. It's also quite normal to hawk in such a way as to clear every cavity in one's upper torso, admire a particular piece of ground, and splat the results of one's personal nasal expiration for all to admire and tread upon. After a home-cooked meal, a guest is expected to belch massively. A small belch is a sign of dissatisfaction. To me, the latter seems quite a matter of optional cultural choice. What you said before about manners applies quite nicely to that issue: it's fairly arbitrary whether you should or you should not belch after your meal. At my in-laws' place, please do. At my mom's place, please don't. However, when I think about other ways in which Chinese people are "rude" to an American, I can think of a thousand examples where it's not just subjective. Pissing or shitting on a public bus is not just arbitrarily unacceptable to us silly overwrought Westerners. It's objectively rude. For another example, today when I was trying to get onto a bus, hale and hearty Chinese twenty-somethings were pushing in front of me in a giant triangle of evil. Nobody cared if I was there before them, nobody cared if the signs all said to line up respectfully, they just elbowed each other out of the way in order to get on the bus. So are manners objective, at least in part?
Question: Why aren't people grateful for what others do for them? I volunteer a lot, and I try to be very generous with my time and efforts in the groups that I'm involved with. Mostly, I just want people to express thanks and gratitude for what I've done for them. Mostly though, they don't thank me – or their thanks just seem perfunctory. Why is that? Am I wrong to want a little gratitude? Right now, I feel taken advantage of, and I want to tell everyone to go to hell. Is that wrong?
Question: Does the virtue of courage require struggling against the temptation to succumb to fear? In your 16 September 2012 show, you argued that "it is far better for a person to cultivate a virtuous moral character so that right actions are easy for him, rather than constantly struggling against temptation." How does this apply to the virtue of courage? The common understanding of courage is that it requires acting rightly in spite of fear. So the courageous person struggles to do the right thing in face of the temptation to retreat in fear. Is this a correct formulation? If so, wouldn't that mean that a courageous person must constantly struggle against fear, not overcome it? If this view of courage is wrong, how would you define the virtue and its relation to fear?
Question: Are the moral arguments for veganism (and vegetarianism) rational? People often argue for vegetarianism on the grounds that a person can (and perhaps should) regard the lives of animals to be a higher value than the advantages to eating meat such as taste or nutrition. Is this a rational moral outlook, consistent with rational egoism?
Summary: What are some common confusions about Ayn Rand's philosophy of Objectivism? In this talk, I briefly survey Ayn Rand's basic principles, then explore six common but false views about her, namely: (1) Ayn Rand was primarily concerned with politics. (2) Ayn Rand was an elitist: she despised everyone except super-high achievers. (3) Ayn Rand's ethics tells people to do whatever the heck they feel like doing. (4) Ayn Rand supported charity: she just thought it should be voluntary. (5) Ayn Rand's advocacy of reason and logic excludes any concern for emotions. (6) Ayn Rand's ideas are compatible with belief in God and Christianity. This talk was given to the Free Minds Film Festival on 8 October 2011.
Summary: In his Nicomachean Ethics, Aristotle speaks of cultivating virtues by repeatedly doing certain actions in certain ways. However, he never clearly explains the relationship between a person's thoughts, emotions, actions, and character. So, we must ask: What is character? How is a person's character formed? And what is the role of character in a person's life? This lecture draws on my dissertation, now published as Responsibility & Luck: A Defense of Praise and Blame, to answer these criticial practical questions of ethics. This lecture was originally given at SnowCon in March 2011, then re-recorded in April 2011.
Question: What is the meaning and value of sportsmanship? Kids are often taught – or not taught – to be "good sports." What does that mean? What's the value in that? More broadly, what's a healthy versus unhealthy attitude toward competition in life – not just in sports, but also work, hobbies, friendship, and so on?
Question: When do rights begin? You – Greg Perkins and Diana Hsieh – agree on the basics of abortion rights. However, you disagree on when the fetus becomes a person with rights. Diana argues that rights don't apply until birth, when the fetus becomes a biologically separate infant. Greg argues that the fetus has rights during the later stages of pregnancy, when it becomes an "essentially formed human being." Can you flesh out and defend these views?
Question: Should a person quit or wait to be fired from an increasingly intolerable job? I have been employed with a large company for 26 years, and it has been a mildly satisfying career until recently. Since a new CEO took the helm, working conditions have degraded exponentially. Some changes were necessary. Others are arbitrary and designed to intimidate employees to the point of resignation. For example, I recently phoned to report in sick, and I had to argue for an hour and a half before they would show me unavailable. The actuarial value of my pension at this point is about $400,000. If I stay for six more years, that amount will double. I believe that the shareholders have a right to fire me if I don't toe the line. But I believe that management is violating my rights by blatantly circumventing my contract. (For example, time off depends on manpower available, but they've laid off 20% of the workforce.) So should I quit now – or should I hang on and wait to be fired?
Question: Is charity to strangers virtuous? In a recent podcast, you answered the following Rapid Fire Question: "Does providing voluntary, non-sacrificial help to innocent, unfortunate poor people qualify as virtuous? In a free society, would such charity be a moral obligation?" You said that it's not a moral obligation, and I agree with that. You also said that you think it's a "great thing to do." But why? I'd evaluate it as such if the person you're helping is a good friend or a close relative. In that case, the act would be an expression of integrity, or of loyalty to one's personal values. But I don't understand why it's a "great thing" to provide charity to people you don't know, even if you're contextually certain that they didn't bring their hardship upon themselves and you don't view it as a moral duty. I'd think that such an act is morally neutral, or at best slightly positive. Can you explain your evaluation a bit more, please?
Question: To what extent are voters responsible for the actions of politicians? Suppose that a candidate announces his plans and actions for next term before the election. Are the people who vote for that candidate morally sanctioning and/or responsible for those actions, for better or worse? For example, you vote for a candidate who supports de-regulation and ending social welfare programs, even though he's completely against abortion in all circumstances, even when that might result in the woman's death. Since you, as a voter, knew his position when you voted for him, aren't you partially responsible for any deaths of women caused by his anti-abortion policies?
Question: How can I overcome my fear of leading a value-less life? Ever since I was young, I've had an overwhelming fear of leading a valueless life. I saw my parent and other adult role models live this way. There was nothing in their life: they never strived for anything, never had dreams, and tended to discourage dreams from others. I always thought that I would be different. I always thought that I could live in a fulfilled way. But slowly I noticed that I was falling into their path. I didn't start college till 23 because of student aid issues. Until then I worked minimum wage, and I went without food some days. Now at 26, I have a 2 year degree. Even with my new job I still live in a drug and prostitution infested ghetto in Philadelphia because this is the only place I can afford. After calculating how long it will take me to get my career off the ground, I could graduate with a MS by 30 or 32. But noticing the patterns that I see in other people, I have this overwhelming fear that all attempts at achieving a value will slowly slip my grasp. I constantly needed to push values off till tomorrow until I get today straightened out. I am scared that tomorrow will never come. I have so many goals and dreams and values but I might never get to achieve them. I see it so clearly sometimes: 45, divorced, alone, with nothing to show for my hard work, debt, a giant mortgage or even worse perpetual renting, and my only outlet going to the pub with other Philly white trash middle-agers. How can rational philosophy help me gain perspective on this fear that I have had since a kid?
Question: It is wrong to keep my pet a secret from my landlord? My fiancee and I own a cat. By the rules of our apartment, we should notify our landlord and pay monthly pet rent and deposits. However, we keep a cleaner apartment than the majority of people without pets. If the cat's not tearing up carpet and peeing on walls, I don't feel I should pay more than, say, someone who is disrespectful of the property and causes more damage to the unit. Moreover, I recently heard firsthand from a group of experienced landlords that they prefer cleaner tenants with pets as opposed to straight up dirty tenants. So should I fess up and pay or not?
Question: What's the deal with the tip jar? Why don't you find advertisers? What do you do with the money?
Question: Is it wrong for an atheist to believe in some kind of afterlife? I don't believe in God, but I hate to think that this life is all that I have. I can't stand the thought of never again seeing my parents, my children, or my friends again. So is it wrong to think that some kind of afterlife might exist? What's the harm?
Question: Is it wrong to suggest that a crime victim should have taken greater precautions? My wife and I were discussing the recent iCloud data breach in which a hacker stole and published nude photos of hundreds of female celebrities. I made the comment that while the hacker's actions were despicable, at the same time I thought the celebrities were stupid to have trusted iCloud to protect the privacy of their photos in the first place. My wife balked at this, saying that this amounts to blaming the victim, and is no better than saying a woman who is raped was stupid for wearing a short skirt, or for drinking alcohol. But I see it as being more akin to saying a person whose bag was stolen from their car was stupid for leaving the door unlocked. Do comments of this sort really amount to 'blaming the victim'? Is it proper or improper to make such comments? Does my level of expertise or the victim's level of expertise make any difference? (As a computer engineer, I am very aware of the dangers of the cloud, whereas your average celebrity would probably be clueless about it.) Intuitively, I feel like the comments would be improper in my wife's example, proper in my example, and I'm unsure about the data breach itself. But I'm struggling to identify what the defining characteristics are for each case. What's the right approach here?
Question: Can an egoist have too big an ego? People often speak disapprovingly of "big egos." The idea seems to be that a person is not supposed to think too well of himself or be too assertive. Is this just the product of altruism, including the idea that a person should be humble? Or can a person really be too big for his britches?
Question: Should a person be prosecuted for property damage when committed in order to rescue the property owner's pet from harm or death? Recently, I heard a story about a man who smashed the window of a stranger's car in order to rescue a dog left inside. It was a very hot day, and the dog would have died or suffered brain damage if it had not been rescued. Was it moral for the man to do this? Should he be charged with criminal damages for smashing the window? Should the owner of the dog be charged with leaving the dog to die in the car?
Question: How can a person make better hard choices? How to make hard choices was the subject of a recent TED talk from philosopher Ruth Chang. Her thesis is that hard choices are not about finding the better option between alternatives. Choices are hard when there is no better option. Hard choices require you to define the kind of person you want to be. You have to take a stand for your choice, and then you can find reasons for being the kind of person who makes that choice. Her views really speak to me. In your view, what makes a choice hard? How should a person make hard choices?
Question: Is there any validity to the concept of "the friend zone"? The "friend zone" is used to describe the situation of a man who is interested in a woman, but she's not interested in being more than friends with him. Then, he's "in the friend zone," and he can't get out except by her say-so. So "nice guys" in the friend zone often use the concept to describe the frustration of watching the women they desire date "bad boys" while they sit over to the side waiting for their chance to graduate from being just friends to being something more. Feminists suggest that this concept devalues a woman's right to determine the context and standard of their sexual and romantic interests, that it treats a woman's sexual acceptance as something that a man is entitled to by virtue of not being a jerk. Is that right? Or do women harm themselves by making bad choices about the types of men they date versus the types they put in the "friend zone?"
Summary: Carol Dweck's book Mindset: The New Psychology of Success offers a new perspective on learning. People with a "fixed mindsets" believe that traits like intelligence or social skills are fixed and cannot be changed much. People with "growth mindsets" believe that humans have the potential to change the traits they possess and constantly learn and improve. As a part of the research for her dissertation, Kelly Elmore has explored the psychological research conducted by Dweck and other cognitive psychologists that led to Dweck's development of the concept of "mindsets." In this interview, Kelly explained what mindsets are, how they impact our lives, and how we can develop growth mindsets in ourselves and encourage them in others.
Question: Is it wrong to con jerks and blowhards? I know that dishonesty is wrong, but conning jerks and blowhards out of their money (as seen here) seems like justice at its best. So is it wrong?
Question: Why is the Objectivist ethics superior to Christian ethics? I was recently invited to participate in a live student debate at a local church on the topic, "Who Was the Better Moral Philosopher: Ayn Rand or Jesus?". The audience will be mostly Christian or neutral: there will only be a handful of people familiar with Objectivism present. What points would you make if you were to speak to an audience of interested laypeople on this topic? What subjects might be best to avoid? What aspects of Jesus' ethics might be good to highlight as flaws? What resources – other than the primary sources – might you suggest on this topic?
Summary: As we live our lives, some people will harm us by their moral wrongs and honest errors, and we may commit such wrongs and errors ourselves. Objective moral judgment is an essential part of the rational response to such events. Yet circumstances often call for more than judgment: sometimes, forgiveness and redemption come into play. In this lecture given to ATLOSCon in 2012, I explored the nature, function, and limits of forgiveness and redemption in relation to the virtue of justice. Then we applied that understanding to common examples of wrongs and errors.
Question: How should I introduce my teenagers to Atlas Shrugged and Objectivism? I'd like to introduce my teenagers to Ayn Rand's novels, as well as to the principles of her philosophy of Objectivism. How should I do that? My concern is that I'll bungle it up and bore them to death or succeed too well and convert them into Objectivist jerks for the next ten years. What's a rational approach for parents?
Question: Can the non-existence of God be proven? I see how a person could believe – purely based on rational argument – that God's existence cannot be proven, thereby becoming an agnostic. On the one hand, many non-theists criticize theists for believing in a deity strictly on faith, claiming that there's no rational reason to believe in a deity. Most theists, however, would probably reject that, saying that they have rational reasons for their beliefs too. On the other hand, atheism seems just as unproveable as theism. Yet atheists claim that their beliefs are based on reason, rather than emotion or faith. As a result, aren't the atheists covertly relying on faith? Or can atheism be proven purely based on reason? Why not just admit that we don't know? Also, practically speaking, isn't the agnostic basically the same as an atheist?
Question: Is accepting voluntary sacrifices from others moral? Imagine that someone offers you a way to increase your wealth, lengthen your lifespan, or achieve your goals at great personal cost to and even sacrifice of himself. Is it wrong to accept that? What if you've tried setting them straight and telling them to act in their self-interest, but they still insist on trying to be altruistic? Would accepting such a sacrifice be a breach of integrity for an egoist, or would rational egoism urge you to enjoy the proffered benefits, so long as voluntarily bestowed? In other words, is accepting voluntary sacrifices from others different from forcing others to sacrifice to you?
Question: Can evil be requited with good? Christians claim that evil can and ought to be requited with good. So in "Les Miserables", the Bishop inspired Jean Valjean to reform by telling the police that he willingly gave Jean the silver plate (and added the candlesticks) even though Jean stole the silver. Does this strategy ever work to reform an evildoer? Or is it merely a license to further evil? In some cases, might it be useful to "heap burning coals on [an evildoer's] head"? If so, when and why?
Question: Should the government mandate vaccination? Advocates of free markets often disagree about whether vaccines are safe, effective, and necessary – and whether they could be justly mandated by law. One problem is that the refusal to vaccinate oneself might put others at risk. Not everyone can be vaccinated, and some people who are vaccinated don't develop immunity. However, when the vast majority of people are vaccinated, that provides "herd immunity" to people who don't have immunity. People who choose not to be vaccinated degrade that herd immunity and thereby put others at risk. Moreover, parents have to choose whether to vaccinate their children or not, and the failure to vaccinate is regarded as neglect by many people – on par with Christian Science parents refusing to give a sick child antibiotics. Given that, should vaccinations be mandated by the government? If so, under what circumstances? Or might people be held civilly liable for transmitting diseases? Or should vaccination be considered a purely private matter between individuals (and institutions)?
Question: Do good ideas in superhero movies and television change people's philosophy? I have really enjoyed the pro-freedom and pro-personal responsibility messages of some recent superhero movies. However, I wonder whether those messages do any good. Rationally, I believe that a person can enjoy these superhero characters and then relate their qualities to a normal human standard. However, for the average viewer, I wonder whether the gulf between their superpowers and ordinary human powers creates a moral gulf too, so that people see the moral ideals of the superheroes as beyond the reach of us mere mortals. Is that right? Can these movies really affect people's ideas?
Question: Should I pursue justice against a wrongdoer at great personal expense? I am trying to decide if I should file an ethics complaint against my former property manager for a rental property. Basically, she managed the property for me for several years until I visited the property and found it in a state of disrepair that annoyed and concerned me. So, I wanted to fire her. But before she would release me from our agreement, she charged me $1,200 for repairs and maintenance that she had done to the house between tenants. She never asked me if I wanted the work done and when pressed she told me it was a matter of routine and our contract granted her the power to make decisions like that. Upon inspection, I discovered that not only were some of the prices she paid were above market rate, it was her husband's company doing the work. I've reviewed some of the past records and she did this about 50% of the time. The Association of Realtors' code of ethics in my state specifically notes that she has to disclose relationships like that, but she didn't. So, I think whether she was in violation is pretty clear cut; however, some have argued that our contract supersedes the code of ethics. (If the board agrees with that argument, then this becomes a contract dispute and not an ethics concern.) If I file the complaint and the board decides to hear the case, I will have to hire a lawyer, make trips to the area, and basically shovel out even more money. The board could take her license or fine her, but in talking to a lawyer, and a couple of officers on the board it's more likely that they will push for some sort of education rather than taking her license. And none of that would do anything to get my money back. To get my money back, I'd probably have to go through an even more costly process of mediation, then arbitration, then suing her in small claims court where I would never recoup all of my costs. I think it's pretty obvious she's in the wrong and I think I can make the case strong enough to bring some measure of justice on her, but it would be expensive and stressful. On the other hand, she was very unpleasant to me and I hate to see her get away with being a horrible person and a corrupt professional. What should I do? How do I decide whether pursuing justice is worth my time and effort?
Question: How can I overcome feelings of unearned guilt about refusing other people's requests? Too often, I feel guilty when I shouldn't – for example, for rejecting unwanted romantic advances or declining invitations to events with family or coworkers. Even though I know logically that I have the right to pursue my own values rather than satisfy the wishes of others, I feel terrible knowing that my actions will disappoint or upset someone else. Too often I succumb to the guilt: I agree to things I'd rather not because I don't want to let someone else down. What philosophical or psychological strategies might I use for dealing with such unearned guilt?
Question: Should a professor pass a student who deserved to flunk for fear of reprisals? Because you've taught at the university level, I want to ask you about integrity in grading as a professor. Suppose you flunked a student who never showed up to class and didn't complete the assigned work adequately. However, this student was well-connected to university donors and administrators. After you flunked this student, suppose that a high-ranking administrator threatened reprisals against you if you didn't give this student a passing grade. What should you do? Would it be corrupt to comply with the administrator's demand? What might you (or another professor) do instead?
Summary: The purpose of a theory of moral responsibility is to limit moral judgments of persons to their voluntary doings, products, and qualities. However, moral judgments are not the only – or even the most common – judgments of people we commonly make. So what are the various kinds of judgments we make of other people? What are the distinctive purposes and demands of those judgments? What is the relationship between those judgments and a person's voluntary actions, outcomes, and traits? I answered these questions and more in this discussion of Chapter Four of my book, Responsibility & Luck: A Defense of Praise and Blame.
Summary: Ayn Rand's philosophy of Objectivism upholds seven major virtues as indispensable to our lives. Yet what of other qualities of character – such as ambition, courage, spontaneity, liveliness, discretion, patience, empathy, and friendliness? Are these virtues, personality traits, or something else? In this 2013 talk at ATLOSCon, I argued that such qualities are best understood as "moral amplifiers," because their moral worth wholly depends how they're used. I explained why people should cultivate such qualities and why they must be put into practice selectively.
Question: How can I convince myself that the grass isn't always greener on the other side of the fence? Whatever subject I study, I think about all the other subjects I'm not studying. Whatever work I'm doing, I think about all the other work I'm not getting done. Whatever book I'm reading, I think about all the other books I could be reading. I want to do everything, and I want to do all of it right now. How can I convince myself to be happy with what I'm actually doing and able to do? How can I stop this perpetual cycle of boredom and longing for change?
Question: How much generosity is too much? Generosity seems like a trait that would fit well into your theory of moral amplifiers. But how does one best deal with someone who is being overly generous? I recently relocated to a new city and one of my coworkers with whom I am friendly has really gone above and beyond trying to help me get settled. She is constantly offering to help, lend me things, or even give me things to make life easier. I appreciate her offers and turn down many of them as politely as I can. But I struggle to find the right balance of accepting her generosity in due proportion to our friendship. She seems to be fairly wealthy, so I don't think her offers are sacrificial in any way, my issue is that we are friends, but not close enough friends to justify the incessant barrage of motherly offerings. Through consistent communication about what I am willing to accept and what I won't – and also owing to actually getting settled in the new city – she's backed off a bit. More broadly, how would you recommend dealing with this sort of problem? How can a person make sure not to make this mistake of being overly generous?
Question: Isn't everyone selfish? If you dig deep enough, everyone seems to act in their own interests. I work because that's easier than being a welfare queen. But a college student might cave to his parents about his choice of career because that's easier than standing up for himself. Even the nun who seems to sacrifice everything is doing what she enjoys most and thinks best by her own religious standards. So isn't true altruism impossible? Isn't everyone selfish?
Question: Do dog owners violate rights by allowing their dogs to poop on others' lawns? I live in a residential urban area along with many dog owners. On a daily basis, I observe those dog owners allowing their dogs to defecate on other peoples' lawns. I view this action as a trespass and violation of property rights, whether or not they pick up afterward. (For those who believe that picking up after your dog mitigates the trespass, would you let your child play on that spot afterward?) I don't believe that property owners should have to create fences, hedges, or other structures to prevent this trespass. On several occasions, I have asked owners not to let their dogs poop on the front lawn of our apartment. I have received various responses from polite acquiescence to incredulousness. Many dog owners seem to feel a sense of entitlement about using others' property without permission. Isn't that wrong? Would you agree that it is the sole responsibility of the animal owners to care for their pets without violating the rights of the people around them? What, if any, recourse would property owners have in a free society against blatant repeat offenders of this principle?
Question: Should driving drunk be illegal in a free society? Should the government of a free society forbid and punish people for activities potentially harmful to others when they've impaired their judgment via drugs or alcohol? Basically, should driving or shooting a firearm while drunk be illegal? Or should such decisions be left entirely to the discretion of private property owners? Also, given that the government owns the roads today, are laws against drunk driving unjust?
Question: Does egoism suffer from "one thought too many"? Bernard Williams argues that utilitarianism suffers from a problem of inappropriate motivation in which a person has "one thought too many" before acting morally. So, for example, a good utilitarian must calculate whether the general welfare is served by saving a drowning child before jumping into the water. A truly good person, in contrast, simply jumps into the water to save the child without that calculation. Wouldn't this same objection apply to even rational, benevolent egoism? Or are those extra thoughts between situation and action actually rational?
Summary: What does Thomas Nagel's control condition for moral responsibility really mean? Does it set an impossible standard? Have others noticed and capitalized on this problem? I answered these questions and more in this discussion of Chapter Three of my book, Responsibility & Luck: A Defense of Praise and Blame.
Tags: Academia, Aristotle, Common Sense, Crime, Egalitarianism, Epistemology, Ethics, Immanuel Kant, John Rawls, Justice, Law, Luck, Metaphysics, Moral Judgment, Moral Luck, Philosophy, Politics, Responsibility
Question: What advice would you give to a new Objectivist? At ATLOSCon, you led a discussion on "What I Wish I'd Known as a New Objectivist." Personally, I wish I could tell younger self that the term "selfish" doesn't mean the "screw everyone else, I'm getting mine" behavior that most people think it means. Other people will use the term that way, and trying to correct them is an uphill battle not worth fighting. I'd tell my younger self to just use a long-winded circumlocution to get the point across. What other kinds of obstacles do people new to Objectivism commonly encounter? What advice would you give to new Objectivists to help them recognize and overcome those obstacles?
Question: Are "stand your ground" self-defense laws proper? Should a potential crime victim in reasonable fear of of his life be required to attempt to withdraw from a confrontation when possible? Or is it proper to allow him to "stand his ground" and use a firearm to kill the assailant?
Question: Is it wrong to remain silent when a cashier makes a mistake in your favor? At a popular department store, I wanted to buy two items for $2.94 each and condoms for $14.00. The cashier was about my grandmother's age. She scanned the $2.94 items three times and said the total was $8.82. I knew the price wasn't right, but I didn't want to say to the elderly woman, "Excuse me, but you didn't scan my condoms." I got a good deal, but I think that was somewhat immoral on my part. Is that right? What should I have done?
Question: Does the lack of respect for rights among some Muslim immigrants justify banning all Muslim immigrants? Sometimes, I hear people say that immigrants from Muslim countries are so illiberal (in the classical sense) that they ought to banned from entering the United States and Western Europe. The anti-immigrationists say that when people from Muslim countries are allowed to reside in the West, such immigrants remain committed to political Islam, honor-kill their own daughters, rape native-born women, and plot to impose sharia law on the West through "stealth jihad." Is the illiberalism of some (or even many) Muslim immigrants grounds for limiting immigration from Muslim countries? What is the proper response to this problem?
Question: How can a disabled person overcome a toxic childhood? I am a fifty-one-year-old woman with several neurological disabilities, and I would have liked to have been reared as a human being. Instead, I was frequently informed (usually by my mother) that I was a "retarded, subhuman spectacle" – a "vegetable," a "handicapped monstrosity," a "travesty of a human being." It was daily made plain to me that I was being reared purely out of my parents' sense of duty, so as not to burden other people with my existence. It was likewise continually made clear to me that, whenever anyone played with me or tried to become acquainted with me, they did this purely out of an imposed sense of a duty to do so: for instance, because they were following a parent's or teacher's commands in order to avoid being punished for avoiding me. My disabilities (dyspraxia, dysgraphia, and severe Asperger's among some others) are not physically visible. However, their effects on my behavior led to my being perceived as retarded despite a tested IQ above 150. (This tested overall IQ, in turn, was although scores on three of the subtests were in the 80-90 range.) By that standard, at least – the objective standard of lacking some reasoning power – I am a handicapped human being. As you know, Ayn Rand points out that no child ought to be exposed to "the tragic spectacle of a handicapped human being." How should this principle have been carried out with regard to me, as a child? Further, the consequences for me of growing up in this way include an immense fear of other people, and a feeling (which I have been unable to change or vanquish) that I am indeed subhuman and should be rejected by anyone I admire, anyone worth dealing with. This feeling persists despite what I rationally consider to be productive adult achievement in the personal and professional realms. So how can I best undo the damage that has been done to my sense of life by my situation itself (being a handicapped human being, and recognizing this) and by how I was reared (which was at least partly a consequence of what I was and am)?
Summary: What are some of the common proposed solutions to the problem of moral luck? How and why do they fail? I will answer these questions and more in this live discussion of Chapter Two of my book, Responsibility & Luck: A Defense of Praise and Blame.
Question: What should I do about the dishonesty of my new project manager? One of the project managers at my job recently lied when evaluating my co-worker. We are evaluated yearly, but aren't supposed to share the results of the reviews with others. However, my co-worker shared her review with me. It painted her in an extremely negative light via false accusations, and her yearly raise was affected by it. She wasn't given any warning about the accusations either. I've taken over her duties, which include working under the accuser. I'm afraid my review next year will be unjustly and perhaps even dishonestly negative, but I wasn't supposed to see her review in the first place. What should I do? Is there something I should do about my co-worker's false negative review? How can I protect myself from this dishonest project manager?
Question: Does the morality of homosexuality depend on it being unchosen? It seems that the advocates of gay rights and gay acceptance are obsessed with proving that homosexuality is never a choice. I find this confusing as it doesn't seem to be the best argument. Even if sexual orientation were chosen, I don't see why there would be anything better or worse about preferences for heterosexuality, homosexuality or bisexuality. Rather, I think that if I were able to pick, I would choose to be bisexual, as being straight limits my expression of admiration towards men who may represent the "highest values one can find in a human being" simply due to their genitals. Is that right? Or does the case for rights for and acceptance of gays depend in some way on sexual orientation being unchosen?
Question: Should juries nullify bad laws by refusing to convict? Imagine a criminal case of drug possession, tax evasion, or prostitution – meaning, where the law is wrong because the outlawed activity doesn't violate rights. Should (or might) a juror concerned with individual rights refuse to find the defendant guilty? Does a juror exercise a rightful check on government power by refusing to convict? Or would acquitting the defendant be contrary to the rule of law and even anarchistic? Basically, should the juror use his own mind not merely to judge the evidence, but also to judge the morality of the law?
Question: Should people ask for permission or ask for forgiveness when breaking the rules? People often say that "it's better to ask forgiveness than to ask for permission" when excusing their own rule-breaking. I hate the phrase, but I can't put my finger on what's so objectionable about it. So what does the phrase mean? Is it right or wrong? If it's true for some organizations, doesn't that indicate that the organization's rules or policies are somehow bass-ackwards?
Summary: What is the "problem of moral luck"? Why does it matter to ethics, law, and politics? What is its connection to John Rawls' egalitarianism? Why did I choose to write my doctoral dissertation on the topic? I answered these questions and more in this live discussion of Chapter One of my book, Responsibility & Luck: A Defense of Praise and Blame.
Question: Should an egoist be willing to torture millions to benefit himself? In your discussion of explaining egoistic benevolence on December 22, 2013, you indicated that you regarded such a scenario as absurd. Could you explain why that is? Why wouldn't such torture be not merely permitted but rather obligatory under an egoistic ethics? Why should an egoist even care about what happens to strangers?
Question: Is a person responsible for his incapable sibling? Imagine that your brother (or sister) is not capable of taking care of himself: he makes poor choices, he has poor work habits, and he is emotionally immature. Are you thereby responsible for him? Should you try to help as much as possible, so long as you don't drag yourself down? Or should you refuse to help on the principle of "tough love," even though that won't help him take care of himself? If you take the latter approach, doesn't that mean that you're foisting the care for your sibling on society? Wouldn't that be shirking your responsibilities as a sibling? Also, does your responsibility depend on whether your brother is incapable due to his own choices, as opposed to merely bad luck?
Question: What should I do when a friend exhibits severe body dysmorphia on social media? At several points in my life, I had a valued friend who seemed otherwise rational and grounded, but who also exhibited dangerous body dysmorphia on social media. In these cases, the friend would first go through a several-month phase of confessing to several psychological problems, such as fantasizing about suicide and of cutting herself with a blade. This friend would then sternly add that she has since recovered, but would admit to still feeling that her natural physical features are ugly and deformed. Then, months later, the friend would go into another phase. On social media, in front of many other people, she would make brazen gestures indicating body dysmorphia, such as uploading photoshopped pictures of herself as a corpse ready for burial or saying that she planned to starve herself to achieve her ideal of being skeletally thin. A major problem was the reaction from our online mutual acquaintances. Some admitted that they saw these problems, yet they acted like the friend was behaving normally. Others outright complimented the dysmorphic imagery and statements. In these cases, I think that my friend knew that her body dysmorphia was dangerous. She put it on display so that others would normalize her pathology, because then she could more easily rationalize her behavior as harmless. That seems really dangerous, but what is the proper alternative? How should people respond when a person puts his pathological self-destruction on display?
Question: It is wrong to refuse any involvement in my biological child's life? Some years back I had a contraceptive malfunction, and a child was conceived as a result. I offered to pay for an abortion but the woman refused. The child was born, and the mother and child moved away. I voluntarily pay child support, but I have no desire to be part of the child's life. I never wanted to be a father nor do I want to now. Am I right – morally and legally – to take this stance?
Question: How can I maintain my sense of self when surrounded by people I don't relate to deeply? At places like work I have trouble relating to my coworkers on a significantly deep level. For the most part, we just don't share the deepest or most important aspects of life, such as a genuine interests in ideas, various nuances of the culinary arts, and so on. However, I enjoy interacting with these people, but I'm not likely to engage in frequent outings and whatnot. Yet, in other aspects of life – for the time – I don't have the ability to deal with people I share a "like soul" with, to use Aristotelian terms. Thus, how can I truthfully express my personality and values while maintaining, or even deepening, my friendship with these people? I feel like I'm "faking" myself too often.
Question: Is ambition a virtue? Ayn Rand defined ambition as "the systematic pursuit of achievement and of constant improvement in respect to one's goal." If we apply ambition only to rational goals – as happens with the virtue of integrity, where loyalty to values only constitutes integrity if those values are rational – then could ambition be considered a virtue? Or at least, could ambition be an aspect of a virtue like productiveness?
Question: How can abortion rights be more effectively defended? Although the biblical case against abortion is weak, the religious right has gained much traction against abortion rights in the last decade or two. The "personhood" movement is growing every year, and incremental restrictions on abortion have mushroomed. Even more alarming, the demographics seem to be against abortion rights: young people are increasingly opposed to abortion. What can be done to more effectively defend abortion rights? Can any lessons be drawn from the success of the campaign for gay marriage?
Question: How can I live more joyfully? I believe that the world is a wonderful place full of opportunity, great things, and lovely people. I also believe that I am an efficacious person, and therefore capable of flourishing and achieving happiness. So why do my emotions not match my convictions? I want to live more joyfully. I adhere to the cardinal virtues to the best of my ability. I've tried mental exercises, such as listing all my personal values and thinking about how important and good they are for me, but it still doesn't make me feel happy. What am I doing wrong? What can I do instead?
Question: What's so bad about the philosophy of Immanuel Kant? In academic philosophy, Kant is often regarded as the culmination of the Enlightenment. According to this standard view, Kant sought to save reason from skeptics such as Hume, he aimed to ground ethics in reason, and he defended human autonomy and liberty. In contrast, Ayn Rand famously regarded Kant as "the most evil man in mankind's history." She rejected his metaphysics, epistemology, and ethics, saying that "the philosophy of Kant is a systematic rationalization of every major psychological vice." Who is right here? What's right or wrong with his philosophy?
Question: Does the example set by Ayn Rand's heroes encourage overwork? The heroes of Atlas Shrugged and The Fountainhead seem to have a nearly unlimited well of energy. They work long hours, and they don't have many interests outside work. However, isn't that dangerous? Does this approach to work risk exhaustion and burnout? More generally, what's the rational approach to balancing work and self-care?
Question: Are animals a special kind of property? On your blog NoodleFood, you claimed that "the law should recognize that beloved pets are not mere property, but rather a special kind of property. To wrongfully cause the death of a pet should carry a significantly higher penalty than merely compensating the owner for the replacement cost of that pet. Moreover, police officers and government officials who indulge in this kind of reckless killing without good cause should be disciplined severely, preferably fired." Can you explain this view – the theory and the practice – further? Would this standard be akin to that of hate crimes, on the theory that crime is wrong but a crime motivated by hate is more wrong? Would it apply to other property – like my car (because it adds so much value to my life) or family photographs (which have lots of sentimental values but not monetary value)?
Question: Are the promises of marriage binding when a spouse becomes self-destructive? When couples marry, they often promise to stay together "for better or for worse" and "in sickness and in health." But imagine that a wife chooses a self-destructive course of action – say, abusing drugs, profligate spending, or gambling. She refuses to listen to reason or change her behavior. Does the husband have an obligation to stay in the marriage or support her financially due to his past promise? Basically, what do the promises of marriage oblige a person to do?
Question: Is it wrong to buy a book containing sensitive military information? The Pentagon claims that the new book No Easy Day: The Firsthand Account of the Mission that Killed Bin Laden reveals some potentially sensitive details about the operation. I'd really like to read about the mission, but I'm worried that the Pentagon's concerns are valid, and I'd rather not contribute to a work that that puts our soldiers at risk. However, given that the book has already been released, does it matter whether I buy it or not?
Question: Should a woman give back her engagement ring if the relationship goes sour? A friend of mine asked his girlfriend to marry him, and she accepted. However, they broke off the engagement – and the relationship – a few months later. Is she morally or legally obliged to give back the ring? Is the answer different if they married, then split?
Question: What is "open Objectivism"? Recently, I checked out the website of "The Atlas Society," the organization run by David Kelley. It advocates for "open Objectivism," which I assume means that each person defines what Objectivism is. Am I interpreting that correctly? What's wrong with that approach? Does regarding Objectivism as "closed" lead to intolerance, insularity, and schisms?
Question: Can a rational atheist extract any value from studying theology? Theology includes a mix of arguments for the existence of God, plus views on ethics, and more. It's the earliest form of philosophy. Can a person benefit by cherry picking ideas from theological teachings or does the mysticism and other faults outweigh any benefits?
Question: How does a person cultivate a healthy body image? Suppose that a woman realizes that she has been unconsciously influenced by unrealistic body images – as portrayed in movies, magazines, and so on? She is basically healthy, and so it would be good for her to feel good about how she looks. But a person can't always change everything about herself: she can't change her height, however much she dislikes it. Even if a person can make changes, most people need to accept that they will never look like movie stars. So how does a person cultivate a healthy body image? How might a person notice and combat an unhealthy obsession with appearance?
Question: Should ethics begin with facts about evolution, including altruism? The ethical egoism advocated by Ayn Rand doesn't seem to incorporate genetics or evolution. Having evolved in tribal and family groups, we are creatures tuned to group behavior more than to individual behavior. Altruism wasn't invented by religion. In a tribe, helping those around you helps you survive too. Helping your kin helps your genes survive. The fact is that feeling good when you help others is built into the core of being human. The fact is that much status seeking and other seemingly irrational actions are techniques to ensure the propagation of our genes. Objectivism starts with "A is A." But, if reality is most important, shouldn't people base their ethics on the facts about humans as they actually are – altruism and all?
Question: Is it wrong to buy goods with the intent to return them? A friend of mine will often buy jewelry from large department stores for events, knowing that she'll likely return the items. (Sometimes, however, she'll keep an item even when she thought she'd return it.) She returns the goods undamaged and soon after buying. She asked me what I thought of the morality of her actions. In my opinion, she's acting morally because she's not committing fraud. The stores in question have liberal return policies ("if you are unhappy for whatever reason..."). They must know that some of their customers might do what she's doing and think that allowing it is good for business. Is that right?
Question: Should I care about future generations? People often claim that we should act for the sake of future generations, particularly regarding environmental concerns. Is that rational? Why should I care what happens to people after I am dead? Why should I work for the benefit of people who cannot possibly benefit my life and who aren't even known, let alone of value, to me?
Question: Is "body acceptance" rational and healthy – or dangerous? Many people are divided on the issue of accepting one's body for whatever it is. Some think that a person should be proud to be "healthy at any size" (or even just a larger-than-average size). Others say that such views perpetuate unhealthy lifestyles and destroy standards of beauty and health, perhaps out of envy. What is a rational view of body acceptance? Is "fat shaming" or "fit shaming" ever acceptable? More generally, what are the boundaries of morally acceptable comments on such matters between acquaintances, friends, and strangers?
Question: Should my romantic partner be interested in and supportive of my accomplishments and pursuits? I have struggled for years in a relationship with someone who shows no interest in or support for my pursuits. I try not to be hurt. I tell myself I just need to do better in order to be worthy of respect and admiration. When I explain to my partner why I'm hurt, he says I am being needy and that I shouldn't need his praise or reinforcement. I don't know how to logically disagree with this, yet I know how good it feels to receive earned praise from friends, and how painful it feels to accomplish something big and not receive any acknowledgement from my partner. What kind of emotional support should be expected from a partner? If a partner is dismissive and neglectful, how can one gain the confidence needed to leave the relationship?
Question: Does ethical egoism promote narcissism and insensitivity to others? People often suggest that ethical egoism – such as the Objectivist ethics advocated by Ayn Rand – promotes unfriendly if not hostile behavior toward other people. Ultimately, the egoist cares for himself above everything else, perhaps to the point that the thoughts and feelings of others aren't even noticed or of concern. The problem seems to be exacerbated by a commitment to moral absolutes and moral judgment. So do these ethical principles incline a person to be self-absorbed, insensitive, hostile, unkind, or otherwise unpleasant to others? How can egoists take care not to fall into these traps?
Question: What should prospective parents do to ensure they won't regret having children? In your 10 March 2013 show, you discussed what parents should do if they regret having children. But what can potential parents do to ensure that won't happen? How can a person know what being a parent is like – for better or worse – before actually becoming a parent? Is a rational decision on this issue possible?
Question: Is it wrong to invent stories about yourself to tell to strangers? In the past, I've made up stories about myself (basically assuming a character) and told them to strangers on the bus or in an airport. When I mentioned this to my spouse, I hadn't really thought of this as lying until I saw his horrified reaction. Do you think this is wrong? If so, why? Would it be acceptable in some contexts, such as for an acting class?
Question: Should a person want to be a "moral saint"? In her classic article "Moral Saints," Susan Wolf argues that a person should not wish to be morally perfect, i.e. a moral saint. What is her basic argument? What's right or wrong about it? Does it apply to rational egoism?
Question: Do horror movies or books have any redeeming value? In The Romantic Manifesto, Ayn Rand argued that horror was the worst genre of art, "belonging more to psychopathology than to esthetics." Is that right? Might a rational person find some value in a horror film or book? Don't some horror movies have heroic characters – such as Arnold Schwarzenegger in Predator?
Question: Should financial companies be permitted to offer financial products consistent with sharia law? Sharia Finance – meaning, investments that specifically conform with Islamic law – are growing in popularity and have been adopted by major financial companies like Citi. Should these private businesses be legally permitted to offer whatever their clients want to buy? Or should these investments be banned due to their connection with funding terror, oppressing women, and violating rights in other ways? Morally, should companies offer these investments? Should people protest or boycott companies offering them?
Question: How can I overcome my paralyzing indecision? I am caught amid some difficult circumstances at present. To make matters worse, I suffer from almost paralyzing indecision about major life decisions, especially with respect to my career. As a result of my failure to act decisively, I have stagnated painfully for years, missing many opportunities. How can I break out of this horrible pattern?
Question: What's wrong with thinking about the virtues as duties? My parents taught me ethics in terms of "duties." So being honest and just was a duty, along with "sharing" and "selflessness." They were simply "the right way to be," period. Now, I tend to think of the Objectivist virtues – rationality, productiveness, honesty, justice, independence, integrity, and pride – as duties. I have a duty to myself to act in these ways. Is that right or is that a mistake?
Question: Are "gay pride" parades good? Sexuality is not chosen, so being gay is not something that a person could be proud of. However, these parades seem like harmless fun, and they might even help alleviate homophobia. (They might perpetuate stereotypes too, however.) So are they, on balance, of benefit? Also, what should be made of the fact that a "straight pride" parade would be seen as homophobic? Isn't the goal here equality? Does that show that gay pride parades are elevating a minority into something special and unequal?
Question: Is it morally wrong to profit from someone else's distress? People often decry "taking advantage" of other people as cruel and wrong. For example, suppose that a person desperately needs water after a hurricane or other natural disaster. I charge him $1000 for a gallon jug, knowing that he can pay that much if he's really that desperate. Is such price gouging immoral? Is it fundamentally different from other kinds of trade – or just different in degree? Is it morally wrong to profit so handsomely by the distress and scanty options of other people in this way?
Question: Is it moral to live on passive income or just work a "four hour work week"? Would that be compatible with the idea that a person's productive work should be his central purpose? If a person is so productive that he is able to enjoy a great life by only working a few hours per week, would it be wrong for that person to spend the rest of his time on travel, relationships, hobbies, self-improvement, education, and other non-productive interests?
Question: What justifies punishing people for committing crimes? In your 2006 graduate paper, "The Scope Problem in Punishment," you criticize utilitarian theories of punishment that aim for deterrence of future crimes on the grounds that they don't punish all and only those who are guilty. Yet why is that a problem? Moreover, why should a criminal be punished if doing so won't have any future benefits, such as deterring future crimes? Doesn't self-interest require that actions have some future benefit – and if so, shouldn't all punishment have some positive future effect like deterrence?
Question: Should a person feel guilty for not acting selfishly enough? According to rational egoism, a person ought to act selfishly – not in the sense of hurting others, but in the sense of pursuing his own good. If a person fails to do that, should he feel guilty for failing to act morally?
Question: Should employers be required to warn employees of possible harms on the job? Discovery Channel's TV show Gold Rush depicted a South American gold miner using mercury in the mining process because mercury binds to gold and makes extraction from a "sluice." Mercury, being heavier, falls below the surface and is collected at the bottom of a "sluice box." The episode (titled "The Jungle") depicts workers using their bare hands in the sluice where I'm assuming they are in direct physical contact with the toxic mercury. In a free society, should employers be allowed to expose their employees to such dangers? Should employers be obliged to warn employees of those dangers or to take precautions? Or are workers responsible for the risks of their job?
Question: Is elective abortion morally wrong? Some people support abortion in the cases of rape or incest, as well as in cases of serious medical problems with the fetus or the pregnancy. However, they regard the termination of a normal, healthy pregnancy as morally wrong, particularly as irresponsible. Are such abortions wrong? Does the judgment change if the couple used birth control or not?
Question: What is the individualist response to claims about "white privilege"? In May 2013, you published a blog post entitled "Personal Motives for Benevolence" where you introduced the idea that prejudice is often formed by favoritism and not overt bigotry. Clearly, such favoritism can be based on race too. So what is the proper and just response to claims of "white privilege" – such as found in the article "White Privilege: Unpacking the Invisible Knapsack" by Peggy McIntosh?
Question: How can we better explain how helping others can be egoistic? In your October 7, 2013 radio show, you observed that people often don't understand how acting kindly and generously towards friends is self-interested. Instead, they think that being benevolent toward anyone is "other-regarding" and hence, altruistic. How can we egoists untangle this seeming conflict for people?
Question: Are public shamings morally justifiable? I often read of judges handing down sentences designed to humiliate the offender, such as standing at a busy intersection wearing a sandwich board apologizing for their offense. Many people favor these kinds of punishments in lieu of jail time because they consume less resources of the penal system. They may be more effective too. Does that justify such shamings? Moreover, what's the morality of similar shamings by parents and businesses? A bodega in my neighborhood posts surveillance camera footage of shoplifters, usually with some snarky comment about their theft. I find this practice amusing, but is that moral? Is it akin to vigilantism?
Question: How should European colonizers be judged for their treatment of Native Americans? Some people, especially conservatives, give blanket praise to Columbus and European colonizers, notwithstanding their conquest and displacement of native populations. Those Native Americans are sometimes denigrated as ignorant, brutal, and/or lacking any concept of property – and hence, as unworthy of the protection of rights. Many others consider the Native Americans either noble savages or at least the rightful owners of the land. They condemn European colonization as unethical conquest or even genocide. Are either of those approaches correct? What counts as a fair judgment of European colonizers in their behavior toward Native Americans? How should European colonizers have treated native persons?
Question: What are the similarities and differences between Objectivism and secular humanism? Objectivism and secular humanism are two secular worldviews. What are their basic points? Are they hopelessly at odds? Or do they share some or even many attributes?
Question: Is it wrong to walk away from a person who suffers from repeated medical emergencies due to their own irresponsibility? Over a year ago, I was the tenant of a type-1 diabetic who refused to eat properly. As a result, I regularly had to call the ambulance for her, as she would allow her blood-sugar to drop to dangerous levels, such that she couldn't think or move for herself. She never learned anything from these experiences. She never put emergency food within reach, for example. So a few days or weeks later, I would have to call the ambulance again. I believe that I was being forced – literally – to take care of her. I feared that I'd face manslaughter or other criminal charges if I left her alone in that state. Would it have been morally proper for me to leave her in that state without any advance warning? Should that be legally permissible?
Question: How can I convince myself, deep-down, that God does not exist? I was raised Catholic, although I was never deeply religious. Now, many years later, a friend is showing me Ayn Rand's philosophy of Objectivism. I can see its benefits, but my religious upbringing still lingers in the back of my head. So part of me still thinks that God exists, even though I don't really believe that any longer. It was just engrained in me from such a young age that I can't seem to let it go. Can I change that? If so, how?
Question: Are spouses entitled to privacy with each other? My wife thinks that she should have access to all my online accounts, including my email. I don't have any secrets from her, and my email doesn't contain anything scandalous. Still, I don't want her prying into my conversations, and I don't see that she has any reason to do so. I've never given her any reason to distrust me. Aren't I entitled to some privacy in my marriage?
Question: Should I leave my inmate boyfriend? I am in a dilemma. My current boyfriend is in prison serving a six year sentence. He has been away for a year and a half. It took over two years for the legal matters to be settled and for him to finally get a sentence. This is also my first ever boyfriend and I am already 26. Is it wrong for me to want to move on with my life? After he gets out (if no appeal is granted) he will be forced into a very limited lifestyle being on a sex offender list. I keep thinking about trying to make new friends and what I should and should not disclose to them. Right now, I live with his parents and work with his mother. I feel like I am cornered and am drowning in this huge mess. I want my own life, but with zero support and friends I am terrified of the risk. Do I stick it out? Or do I suck it up and leave him, my home, and my job?
Question: What are the most significant values destroyed by statism? In other words, what values would be available to us – or more available – in a laissez-faire, rational society that are limited or unavailable to us today? What are some of the major (and perhaps under-appreciated) values destroyed or precluded by government overreach? To put the question another way: How would a proper government improve our lives?
Question: What is the relationship between free will and moral responsibility? To me, the concept of free will found in debates about determinism seems different from the concept of free will relevant to questions of moral responsibility. The former is a metaphysical concept, and a person either has free will or not. The latter is a psychological concept, and it seems to be a matter of degree based on nature and nurture. However, psychological free will seems to presuppose metaphysical free will. Is that right? What is the relationship between free will and moral responsibility?
Summary: In this podcast, I read Chapter One of my new book, Responsibility & Luck: A Defense of Praise and Blame. Chapter One introduces Thomas Nagel's problem of moral luck, then surveys the three major types of moral luck – resultant moral luck, circumstantial moral luck, and constitutive moral luck. The problem of moral luck is not merely some small problem in ethics. It threatens to undermine any and all moral praise and blame of persons. It also provides the foundation for John Rawls' arguments for an egalitarian political order. This chapter concludes by surveying the book as a whole, chapter by chapter. Chapter One is also freely available as a PDF.
Question: Is it wrong to write essays I don't believe to win contest money? I am a current university student with severe financial limitations. I've found that one of my best assets is my knack for writing a solid, persuasive essay. Recently, I've come across a trove of very generous scholarship essay contests. I feel confident that I could write a solid essay for most of them. The problem is that the majority are funded by organizations whose values I don't support. Specifically, I'd have to write essays in favor of social and political policies with which I disagree. Would it be moral for me to enter these writing competitions? If I did, would I just be demonstrating my writing ability - or misleading the sponsor into thinking that I agree with what I've written?
Question: Should a person without other options accept welfare from the government? I've had generalized anxiety disorder for as long as I can remember. I live in Sweden, and my government has so many labor regulations that no business can hire me, and charities don't exist to help me. Is it wrong, in such a case, to accept government assistance? I don't have any savings, and it seems like my only other options are criminal activity and suicide.
Question: Should a person try to "win friends and influence people"? In the classic book How to Win Friends and Influence People, Dale Carnegie offers a wide range of advice on how to get what you want from other people. Some of this seems manipulative or second-handed, but is that right? Is the advice in the book of genuine value to a rational egoist seeking honest trade with others?
Question: What is the relationship between empathy and morality? Must a person possess a strong sense of empathy to be moral? Is empathy an important quality of character or moral emotion – or the most important? What's the role of empathy in a rational person's life?
Question: Should free-market reforms be gradual or instantaneous? Many advocates of free markets concede that reforms toward capitalism should be gradual. For example, Yaron Brook said recently about abolishing Social Security, "There is no way to eliminate it tomorrow. There is no way to eliminate it... cold turkey." But why not? What's wrong with the "cold turkey" approach? Is the concern simply that the only way to get people to accept reforms is to make them slowly? Or would it be somehow unjust to cut off people's entitlements suddenly, given that they've come to depend on them?
Question: Does a person owe others an explanation for unfriending them on Facebook? I'm "friends" with many people on Facebook who I can't stand and with whom I would never willingly spend time in real life. I've purged many Facebook friends I didn't really know and/or who've contributed nothing of value to my life, all for the better. Now I am considering whether to unfriend former lovers and one-time real life friends from my youth for a host of insurmountable reasons – for example, our politics don't jive, I'm annoyed by seeing endless photos of their pets, and so on. Odds are I will never have any dealings with these people again, mostly because I don't want to. Do I owe them an explanation for the unfriending?
Question: Should sports teams with racist names change them? Dan Snyder, the owner of the Washington Redskins has vowed never to the team's name, insisting that it stands for bravery. I've read conflicting reports about polls of Native Americans. Some are offended, and some don't care. It appears that D.C. area politicians and various academics looking to make names for themselves are leading the charge to change the name, and they seem to have much to gain thereby. Personally, I am not offended by the name, but I wouldn't go onto a reservation and address the people there as "redskins." While the name may be racist and offensive to some, is that a sufficient reason to change it?
Question: How forthcoming should I be with new people I meet about my checkered past? My past is not a source of pride for me. Over four years ago, I read "Atlas Shrugged." That book altered the radical change I was already bringing into my life for the better. I've recently begun meeting other fans of Ayn Rand in real life, and I dislike discussing my white-trash, moocher-esque history with these new acquaintances. (At the time, I was between 17 and 20 years old.) If I shared my past with these people, I think they might judge me harshly and cut ties with me, given that they don't know me well. However, given my past, I have a clearer understanding of the irrational, twisted, cruel, and nasty nature of people who choose to live like leeches off of other human beings. I think that sharing these experiences with others can be a source of strength to them. (I don't want others to stumble into these poor decisions when they could do better!) So how much of my past should I share with other people, and how should I share it?
Summary: In early October, I gathered a few close friends in Atlanta to discuss the ins and outs of personality theory. We focused on various theories of personality, as well as the effects of personality differences at work, in parenting, in personal relations, and in activism. In this episode, my husband Paul and I shared the highlights.
Question: Are the Ten Commandments of value to an atheist? Are the Ten Commandments a useful guide to living a good life, even for people who are not Jewish or Christian? Should a rational person look to religious scriptures for ethical guidance?
Question: Is an egalitarian society a better society? In his 2009 book "The Spirit Level," Richard Wilkinson argues that income inequality has a broad range of negative effects on society. According to the summary on Wikipedia, "It claims that for each of eleven different health and social problems: physical health, mental health, drug abuse, education, imprisonment, obesity, social mobility, trust and community life, violence, teenage pregnancies, and child well-being, outcomes are significantly worse in more unequal rich countries." Are these egalitarian arguments wrong? If so, what's the best approach to refuting them?
Question: Is philosophy deduced from axioms? Often, I hear people claim that philosophy – particularly Ayn Rand's philosophy of Objectivism – is deduced from axioms. Is that right? Personally, I don't see how that can be: How can anything be deduced from "existence exists"? But in that case, what's the purpose of the axioms?
Question: How strongly should a student object to a professor's objectionable views? I am a senior undergraduate in a liberal arts major at a public university. I'm currently taking a class with the bleak subject matter of genocide. My blatantly socialist teacher presents her views in discussions of the Armenian genocide, the "genocide" in Soviet Russia, and the Holocaust. Often, she ignores the role of religion and flawed socialist policies. Also, she blames greed and capitalism to an unreasonable degree for the woes of the aforementioned countries. How should I respond to these objectionable claims of hers? How much should I try to undermine her wrongheaded views?
Question: Isn't every action selfish, ultimately? Unless coerced, people act however they deem best at that moment. Even if that action is harmful to themselves, aren't they acting selfishly, so as to satisfy their own desires? Even paragons of altruism act because they want to help people, please God, or save the environment: that's what makes them happy. So isn't true, deep-down altruism impossible?
Question: Can life be morally black and white? People often say life is not "black and white," meaning that sometimes we must navigate morally gray zones, particularly when dealing with complex decisions involving other people. However, if we make decisions based on objective absolutes, doesn't that eliminate these so-called "morally gray zones"?
Question: Can a person choose an ultimate value other than his own life? Ayn Rand claims that each person's life is his own ultimate value. Similarly, Aristotle says that each person's final end is his own flourishing or well-being. Does that mean that a person cannot have a different ultimate value or final end? Or just that they should not?
Question: When should I respect a person's request to keep information secret? Often, people ask me to keep something they've told me (or will tell me) to myself. Or, they'll ask me not to share it with anyone other than my spouse. Such secrets might consist of happy news that will soon be known, such as future career plans or a pregnancy. That's no problem. However, when the matter is more serious – like psychological struggles, personal wrongdoings, marital troubles, and conflicts with mutual friends – I feel like I'm caught in a bind. Often, I have reason to fear that other people I care about might be hurt, and I feel an obligation to warn them. Is that right? Or am I obliged to keep secrets scrupulously?
Question: How do I teach my toddlers how to share voluntarily? I'm the father of 23 month-old girl/boy twins who are just beginning to develop morality. I'm also an atheist with strong Objectivist leanings. I don't want to teach my children that they shouldn't commit a particular offense because God is watching them, as that will instill only fear of the unknown in them. What should I do instead? The twins will fight over particular things (e.g. toys, books, plastic containers, etc.). Too often I find myself trying to keep the peace with the one word command of "Share!" Forced sharing offends me but I find myself using it with the children because their understanding is limited and because it's easy to use. What might I do instead?
Question: What is the moral line between respecting copyrights and fair use? From a moral rather than legal perspective, what are the requirements to respect someone's right to their own work? For example if you have a movie on DVD is it moral to switch it to electronic form for your own use or should you buy the other form? When is quoting from an article or making a spoof fair use versus not respecting the owner's ownership?
Question: What are Immanuel Kant's views on sex? In your June 30th, 2013 discussion of studying philosophy in academia, you said that Immanuel Kant has some very distinctive and revealing views about marriage, sex, and masturbation. What are they? What do they reveal about this ethics? Have they been influential in academia or the culture?
Question: How can I identify my own central purpose? I understand the importance of a central purpose to organize my values and pursuits. However, I'm not sure how to identify what my central purpose is. What if I have a few major pursuits, but none dominates the others? What if my career is in flux – or not yet settled? Also, how concrete or abstract should my central purpose be?
Question: What is the meaning and value of a central purpose? In "The Objectivist Ethics," Ayn Rand says that "productive work is the central purpose of a rational man's life, the central value that integrates and determines the hierarchy of all his other values." I find that confusing. What constitutes a central purpose? How does it function in a person's life, particularly in relation to other values like a spouse, children, and hobbies? Should I be worried if I don't have a clearly identified central purpose?
Question: Is it wrong to indulge romantic infatuation? I am infatuated with a young woman for whom I am not a suitable match, including because I am 30 and she is 16. It is strictly a fantasy; I make no effort to pursue or to make my feelings known to her and have no intention to ever do so. However, in private, I am deeply in love with her and practically worship her like a celebrity and collect all her pictures. (I refrain from masturbating to her because doing so makes me feel guilty.) Due to deficiencies in my life that I consider unfixable, I have low self-esteem and have given up on dating for the foreseeable future, if not indefinitely. Do you think my behavior is creepy, immoral, or bad for my own well being?
Question: Does the "trolley problem" have any validity or use? I often come across people who think ethical philosophy consists of asking others what they would do in hypothetical situations in which they are allowed only two options, both terrible. One I keep coming across is that of the Trolley Problem proposed by Philippa Foot and modified by Judith Thomson, in which one must choose whether to kill one person or let five others die. Is it valid for moral philosophers to pose the Trolley Problem to people and to insist that people's answers show that one can only either be a deontologist or a utilitarian?
Question: Should a person forgo having children to avoid the risk of needing welfare? I know that accepting government welfare is wrong: it's a kind of loot stolen from taxpayers. For a person to accept welfare is damaging to his life and happiness. However, I would like children, but in today's economy, particularly with my spouse's frequent job turnover, I'm not sure that's possible without ever relying on welfare. If I had children, I don't know if I would be able to resist becoming a looter to care for them. What if the only alternative is for the state to take charge of them? I couldn't allow that. Wouldn't accepting welfare be better than that?
Question: What is the value of competition? You recently competed in your first three-phase event on your horse. Why did you bother to do that? How did that affect your mindset and training? What did you learn from the experience? More broadly, what is the value of such competition? Shouldn't people always do their best, even when not being tested against other people?
Question: How should I respond to panhandlers asking for money? I live and work in a downtown area, and I am often asked by strangers on the street for money. These requests vary in form from the brief but honest ("Spare some change?") to the manipulative and dishonest. My stock response is to say that I have no cash, which is almost always true, but somewhat dishonest in that my lack of cash is not my main reason for refusing to give. Explaining my real reasons – I don't know who this person is, I don't know how he will spend the money, and I don't think giving people money helps reduce their reliance on handouts in the future – seems overly harsh on someone who is obviously having a rough time of it already, and takes a long time to boot. I feel like I should acknowledge the request somehow, but I want to effectively disengage from the situation as quickly and safely as possible. Is my stock response inappropriate because it is dishonest? If I shouldn't be using my stock response, what can I say to quickly and safely disengage? Also, I get a lot of dubious stories about being stranded downtown without bus fare. I've often thought about carrying a few valid, single-use transit tickets with which to respond to such stories. It's something I can afford, and it would in theory limit how my charity gets used. Would this be a wise or safe course of action?
Question: Is it wrong to discipline other people's children when they refuse to do so? I was eating lunch at an outdoor market. A woman and her son stopped near me, and the boy (who was probably around 8 years old) leaned over my table and stuck his finger in my food. Then he started laughing and ran around in circles. The mom looked at me and dismissively said, "He's autistic." Then she walked away. How should I have responded? Is there a respectful way to tell a stranger that her son's behavior is unacceptable in a public setting? Would it be wrong to speak to the boy directly?
Question: How much sympathy should I have for people failing in their obligations due to personal struggles? In the past two years, I've witnessed two businesses (both one-person operations) crash and burn due to the owners' inability to continue to operate while suffering from severe depression. I don't know the trigger in the first case, but in the second case, the depression was precipitated by a divorce, then the murder of a toddler in the family. The business is online, and unhappy customers have been airing their frustration with the fact that they never received goods already paid-for. Some friends are stepping in to help, but the owner's reputation has been ruined. How much slack should I – or others aware of the situation – cut the owner? How far should my sympathy go?
Question: What must I do to reach certainty about a course of action? Suppose that I'm being careful in my thinking about a practical matter – perhaps about how to solve a problem at work, whether to move to a new city, whether to marry my girlfriend, or whether to cut contact with a problem friend. When can I say that I'm certain – or at least justified in acting on my conclusions? Given my personality type (INTP), I tend to leave questions open for far too long, when really, at some point, I need to close them. Are there any general guidelines or principles around figuring out what that point of closure should be? Even then, when should I revisit my conclusions, if ever?
Question: Does evolutionary theory contradict the principles of Objectivism? I am new to atheism and Ayn Rand's philosophy of Objectivism, and I embrace both wholeheartedly. However, I take issue with the theory of evolution. Atheism seems to imply evolution, but evolution seems to clash with Objectivism. Evolution holds that man is an insignificant piece of the larger, grander picture of the randomness that is life, that man is just one small insignificant step in the collective evolution of the earth, and that man is one with Mother Earth, not superior to it. In contrast, Objectivism holds that man has a purpose and that man is the most significant being, supreme over all other life. Also, Objectivism holds that "A is A" and that "Existence exists." Evolution, in contrast, claims that life came from non-life, fish came from non-fish, and man came from non-man – meaning that A came from non-A. Am I correct in my criticisms? Might some theory other than evolution be more compatible with Objectivism?
Question: How can I better identify dangerous or immoral people in my life? I don't like to be morally judgmental about personality and other optional differences. In fact, I like being friends with a variety of kinds of people: that expands my own horizon. Yet I've been prey to some really awful people in my life. Looking back, I'd have to say that I ignored some signs of trouble – dismissing them as mere optional matters, as opposed to moral failures. How can I better differentiate "interesting" and "quirky" from "crazy" and "dangerous" in people I know? How can I see "red flags" more clearly?
Question: Does mental illness excuse wrong behavior? Recently, a friend of mine apologized for making hurtful and unfair comments to me. (It's not the first time she's done that.) She said that she's been struggling with depression, and she's now on anti-depressants and in therapy. I'm not sure how to take that. I feel for her, yet I also feel like I'm being manipulated into overlooking her bad behavior because she's "sick." How should struggles with mental illness figure into explanations and apologies for wrong behavior – if at all?
Question: Are there moral limits to romanticizing historical figures in art? For example, a writer might romanticize Robin Hood as the Ragnar Danneskjöld of the Middle Ages. If this is proper, is there an ethical limit as to what kinds of persons one may or may not romanticize, or as to how far one may stretch the historic truth? For example, does it matter if there are still contemporaries of that historic person alive who suffered unjustly because of him? Would it be wrong to ignore some unpleasant facts in order to present a fictionalized heroic character?
Question: How should I respond to people who think that homosexuality is an immoral or neurotic choice? I'm straight, but I have many gay friends. From years of experience, I know that they're virtuous and rational people. Moreover, their romantic relationships are not fundamentally different from mine. Also, I'm a strong believer in gay rights, including gay marriage. So what should I do when confronted with seemingly decent people who think that homosexuality is an immoral choice, based in neurosis, or otherwise unhealthy? These people often present their ideas in polite and seemingly respectable ways; they're not just flaming bigots. Yet still I find them appalling, particularly when used to justify denying rights to gays. Should I be more tolerant of such views? How should I express my disagreement?
Question: Is it wrong to have sex when you're not in the mood? Assume that you're in a long-term romantic relationship with another person. You are not always going to feel the desire to have sex. If your lover wants sex, is it wrong to have sex? Might you have sex anyway, perhaps because you want to do something nice for your lover - perhaps in the hope that your lover might do the same for you later? Many people seem uncomfortable with sex under those circumstances, i.e. absent a strong physical desire. Some think that having sex even if not in the mood isn't right: it's degrading and might lead to resentment. Others claim that if you're truly in love, then your physical desires will fall into line. Hence, if you don't want to have sex, you might not really be in love - or you might have other philosophical or psychological problems. Which of these views is right?
Question: Can a person be a racist yet still a morally decent person? Paula Deen has been in hot water – with her shows and sponsorships cancelled – because of allegedly racist comments that she admitted to making in a deposition. (The lawsuit was brought by Lisa Jackson – a former manager of a restaurant owned by her and her brother. Ms. Jackson alleges sexual harassment and tolerance of racial slurs at the restaurant.) Based on Ms. Deen's admissions in the deposition, is she racist? If so, can she still be a moral person? Do matters of race trump all other moral convictions?
Question: Is it morally wrong to 'root' or 'jailbreak' your own electronic devices? Maybe I'm just too stupid or lazy to read through all the legal-ese that comes with these devices, so I don't know whether technically a customer is contractually obligated not to do it. But I know that companies try to design their products so that people can't easily "root" or "jailbreak" them, and clever people find ways to do it. Is doing so a theft of intellectual property?
Question: Should the military ban marital infidelity? On your June 2nd, 2013 radio show, you explained why marital infidelity should not be illegal. I agree with you, but I wonder about other contexts. Might some government groups legitimately ban and even criminalize infidelity for its members? According to the Uniform Code of Military Justice, infidelity is against the law for military members. Might that be proper, particularly given that we have a volunteer army? More generally, might the military want to enforce strict rules of moral conduct on their members, even for seemingly private matters?
Question: Was Francisco's lack of jealousy in Atlas Shrugged rational or realistic? In Part 3, Chapter 2 of Ayn Rand's Atlas Shrugged, Francisco tells Dagny, "...No matter what you feel for [Hank Rearden], it will not change what you feel for me, and it won't be treason to either, because it comes from the same root, it's the same payment in answer to the same values..." Is that a rational and realistic response? Given their love for Dagny, shouldn't Francisco and Hank have been more disappointed in their loss of Dagny to John Galt, and perhaps even jealous of him? Is a person wrong to feel bitter disappointment or jealousy over a lost love?
Question: How should I respond to my morally corrupt sister? My 20 year old sister is morally destitute. She is an unapologetic shoplifter. Her justifications amount to things like: "My shoplifting is not an addiction because I can stop anytime I want to," "everyone does it," "companies account for shoplifters in their business plans so they mark prices higher to compensate for it," "I'd never steal from a friend," "I need to steal while I look young and can get away with it because no one suspects me," etc. Over the years she has stolen hundreds if not thousands of dollars from our parents, too. She lies and cheats frequently. She's accepted money in return for writing a paper for a friend. She knows what she does is "wrong," and she maintains that such is better than not knowing, at least. (That makes no sense, I know.) I also just found out that she's selling marijuana because, as she says, she needs a way to support her expensive taste in clothes and makeup. She has no integrity or moral conscience. She doesn't care about my horror at her behavior. She does not respond to reason. Part of me wants to help her by trying to talk sense into her. I care about her, and I want her to be a healthy person and not have a miserable life. Another part of me wants to forget her and let her ruin herself. Yet I don't want to stand by and watch that happen, and I also know that there's only so much I can do to really help her. What is the rational thing to do?
Question: Is Aristotle's argument for flourishing as the final end valid? In the "Nicomachean Ethics," Aristotle argues that flourishing (or happiness) is the proper final end. What is that argument? Does it have merit? How does it differ from Ayn Rand's argument for life as the standard of value?
Question: What's the rationale for declaring some physically mature people too young to have children? Given that nature has dictated that both male and female humans can procreate in their early teens and given that morality is deduced from reality, why would sex and procreation at that young age be immoral? Isn't that what nature intended? More generally, is there a rational basis for moral judgments about the proper age of procreation? Or is it purely subjective?
Question: Is it ever okay to tell a lie as part of a happy surprise for someone else? This question is from Ryan (age 11) and Morgan (age 8). We bought birthday presents for our brother Sean, and we had to sneak them into the house. We didn't want Sean to know what we were doing. At first, we thought we should make up a story about why we were going back and forth to the car. Morgan thought she should tell Sean she was going outside to swing. But then we talked about how that would be a lie and she decided to go out and actually swing before bringing her present inside, that way there was no lying involved. Should we have told the lie to Sean? Is it okay to tell a lie as part of doing something nice for someone?
Question: Should a person cultivate his powers of self-control? What is self-control? Is strong capacity for self-control of value? Does self-control have a downside or limits? How can a person develop more self-control?
Question: Is an armed society a polite society – or a violent society? Author Robert Heinlein famously said that "An armed society is a polite society." Many liberals, however, fear an armed society as barbaric and violent. Is widespread ownership and/or carry of arms a positive or a negative feature of a society?
Question: When is a relationship broken beyond repair? Relationships can be severely strained, fraught with anger and frustration, and perhaps put on ice for weeks or months or years. Yet in the end, the two people can often reconcile in some way, so that they can enjoy a genuine (even if not deep) relationship again. In some cases, however, that's not possible. Why not? In such cases, must the problem be that one person (or both people) continue to behave badly? Or might reconciliation be impossible between two good people? If so, why?
Question: What does it mean to say that life is the standard of value? In "The Objectivist Ethics," Ayn Rand says that man's life is the standard of value. What does that mean? Does that mean mere physical survival? Is it mere quantity of years – or does the quality of those years matter too? Basically, what is the difference between living and not dying?
Question: Does a doctor violate a woman's rights by refusing to perform an abortion? Many people on the left claim that a doctor who refuses to perform an abortion – or a pharmacist who refuses to dispense Plan B – is thereby violating the rights of the woman. Those doctors and pharmacists, however, claim that they're exercising their own freedom of religion. Who is right?
Question: Are Objectivism and libertarianism allies in the struggle for liberty? Libertarians have long claimed that Ayn Rand's philosophy of Objectivism (or just its politics) is a form of libertarianism, but Objectivists rejected that. More recently, however, notable Objectivist John Allison assumed the presidency of the thoroughly libertarian Cato Institute with the support of the Ayn Rand Institute, and he claimed that "all objectivists are libertarians, but not all libertarians are objectivists." Is that true? What is the essence of libertarianism? When, if ever, should Objectivists ally or collaborate with libertarians?
Question: Should marital infidelity be illegal? Many states, including Colorado, have laws against marital infidelity on the books. These laws are rarely if ever enforced. Politicians often attempt to repeal them, but those attempts are often unsuccessful. Many people think that the government ought to "take a moral stand" even if the law isn't enforced. Does that view have any merit? Should these laws be repealed? Why or why not?
Question: Can abortion rights be justified based on Judith Thomson's "violinist" argument? Even if we accept that an embryo is a person with a right to life, can't abortion rights be justified on the basis of Judith Thomson's famous "violinist" thought experiment – meaning, on the grounds that one person does not have the right to use another person for life support?
Question: Should alimony payments upon divorce be abolished? Traditionally, a man was obliged to financially support his ex-wife upon divorce. Recent reforms have decreased the amount and duration of alimony in some states, as well as made it gender neutral (in theory). But are such payments ever justifiable? If so, under what conditions?
Question: Is it wrong for parents to have another baby to save the life of their sick child? In 1990, Marissa Ayala was born in the hope that she might be able to save her 16-year-old sister Anissa from a rare form of leukemia. (The parents went to extraordinary lengths to conceive.) Happily, Marissa was a suitable bone marrow donor, and Anissa's life was saved. At the time, many people criticized the decision as "baby farming" and treating the new baby as a "biological resupply vehicle." Yet today, the Ayalas are a close family, Anissa is alive and well, and Marissa is happy to have been born. Were the Ayalas wrong to attempt to save the life of one child by having another? What moral premises would lead a person to condemn this act?
Question: Can open relationships be moral? Can it ever be moral to have sex with someone else while in a relationship, assuming that you're honest with everyone involved? If not, why not? If so, what might be some of the pitfalls to be aware of? For example, should the criteria for selecting sexual partners be stricter than if you were single? How should you navigate the tricky territory of opening a previously closed relationship?
Question: Are arranged marriages legally and socially valid? A coworker of mine in his early 20s grew up in India. His parents have arranged his marriage to a young woman who also now lives in the US. He appreciates that his parents selected a wife for him: he doesn't want to spend the time or take the risk of finding a wife himself. Should such a marriage be considered legally valid? Is it just a marriage of convenience? Is the practice of arranged marriages immoral and/or impractical?
Question: Should disabled kids be kept out of the public eye? Recently, a waiter at a restaurant refused to serve one party after hearing them make fun of a child with Down's Syndrome sitting with his family in a nearby booth. Both parties were regulars to the restaurant. Some people have praised the waiter's actions because he took offense at overhearing the first party say "special needs kids should be kept in special places." He called them on their rudeness and refused to serve them. Others think he was wrong: his catering to the party with the disabled kid is indicative of a culture that embraces mediocrity and disability. What is the proper assessment of the remark made and the waiter's response? Should people with disabilities be kept from public view?
Question: Does individualism imply social isolation and atomism? Many critics of Ayn Rand argue that her individualism is hostile to love, concern, and respect for other people. They claim that her "atomistic individualism" doesn't permit, let alone support, groups or community. Are these criticisms true? What is the right view of human society and sociability?
Summary: Can a political party based on principles of individual rights win elections? Perhaps so – and Paul McKeever has a strategy for doing so with the Freedom Party of Ontario.
Question: Do people have a right to emergency medical care? EMTALA (a.k.a. the Emergency Medical Treatment and Active Labor Act) is a federal law that requires emergency rooms to stabilize any patient with an emergency medical condition, regardless of the patient's ability to pay. Is that proper? Is that the same as a right to medical care?
Question: Is killing a baby born after an abortion a form of murder? Kermit Gosnell is currently on trial for murder, due to accusations that he killed infants who were delivered in abortions at his clinic. If the facts are as reported, should he be convicted of murder? What should be done when a baby is born alive during an abortion? What are the likely cultural and political implications of this trial?
Summary: People often think of major medical disasters as unpredictable "black swan" events. In fact, emergency physicians see the same injuries from the same causes time and again, and ordinary people can lessen those risks by their own choices. Dr. McGuff explained the risks, how to mitigate them, and how to best cope if you or a loved one lands in the emergency room.
Question: Am I obliged to help a friend in trouble due to her own poor choices? I have a friend who is emotionally draining to me, and she is especially "down on her luck" this month. However, her situation is a direct result of especially poor personal choices over the last year, and there is no good path to get her out of the hole of poverty and depression. We don't have much in common other than similar-aged kids, and active participation in a local moms' group, but because I have come to her aid in the past, I feel an unspoken obligation to continue. (Maybe it's guilt, or pity, or empathy?) What are my obligations in a friendship that has recently become more taxing than beneficial? I don't dislike her, and we have many mutual friends, but I just don't think I can muster the time, financial resources, or energy this time to help bail her out of the latest fiasco. Is it morally acceptable to refuse to help? Should I talk to her about why now – or wait until she's less vulnerable?
Question: Is taking antidepressants and other prescribed drugs for mental problems a form of evasion? I'm new to the philosophy of Objectivism, and I've seen that it's rapidly helping cure the last parts of a depression I went through last year. I started taking Adderal about eight months ago, and it has helped tremendously. But I wonder: Does taking these drugs or other antidepressants conflict with the principle that a person should never evade reality?
Question: Is multigenerational space travel immoral? According to a panel at SETICon 2012, the designs for multi-generational space ships are already in the works. Are there ethical problems with people bearing children who will never see Earth, and likely never set foot on a planet? Would they be robbed of any ability to determine their own fate? Or is it a moot point since had the circumstances been different, they might not have ever been born at all?
Question: Is it wrong for an atheist to refuse to attend a sibling's religious ceremony? I've decided not to attend the religious ceremony of my younger sister's upcoming Bat Mitzvah. I'm an atheist, and while I don't think attending would be immoral, I don't want to support any kind of religiosity or connection to religion. Other family members have criticized me for that decision, saying that I should support my sister and not pressure her into agreeing with my own views. Should I attend? If not, how should I handle the family dynamics?
Question: Can marriage be self-interested? Most people describe marriage as requiring compromise, sacrifice, and concession. Is that right? Is a happy and fulfilling marriage possible where each person pursues his or her own values, without such compromise, sacrifice, or concession? Is some different approach to marriage required?
Question: When is it moral to resist police action? Last year, the governor of Indiana signed a bill into law granting protection to citizens that resist the unlawful actions of a public servant. If a police officer enters your home without your knowledge or consent – legally or illegally – and you have no way of knowing whether he is an unlawful intruder, are you morally justified in taking violent action against him? When is it moral to forcibly resist police actions?
Question: What should the state's role be in dealing with abused children? The state needs to remove children from homes where they're being abused--where their rights are being violated. But what should it then do with them? Should the state care for them until it can find a new home for them? How should it provide that care? If it cannot find a new home for a child, what happens to that child? Should the state raise the child to adulthood?
Question: Is mental illness nothing more than a myth? It seems that many members of the free-market movement are enthused about the theory, promulgated by the likes of Thomas Szasz and Jeffrey A. Schaler, that there is no such thing as mental illness. They say that if one cannot pinpoint a direct physiological cause for behavior considered "mentally ill," there are no grounds for referring to that behavior as a symptom of some "illness." Furthermore, they argue that the concept of "mental illness" is simply a term that the social establishment uses to stigmatize nonconformist behavior of which it does not approve. Is there anything to these claims? If not, what's the proper understanding of the basic nature of mental illness?
Question: Should a life-loving person always wish to live longer? Suppose that a person was offered some medical therapy that would extend his life by 10 or 20 years, while preserving or even improving health. Would a life-loving person always choose to do that, assuming that he could afford it? Would refusing that therapy constitute a kind of passive suicide, perhaps even on par with that of a drug addict? In other words, assuming good health and no personal tragedies, might a life-loving person not wish to live any longer?
Question: Should minor girls be required by law to obtain parental consent for an abortion? Normally, parents are legally empowered to make medical decisions for their minor children, and minors cannot obtain medical procedures without parental consent. How should that apply in the case of pregnancy? Should pregnancy and abortion be treated differently from other medical conditions? Should parents be allowed by law to force a daughter under 18 to carry a pregnancy to term or to abort against her will?
Question: Is it right or wrong to condemn people for being obese? Obviously, obese and morbidly obese people have made mistakes in their lives. Are they morally culpable for those mistakes? How should other people judge their characters? If I see an obese person on the street, should I infer that he is lazy and unmotivated? Should I refuse to hire an obese person because I suspect he won't work as hard as a non-obese person? Is obesity a moral failing – or are there other considerations?
Summary: As the libertarian movement has become more mainstream in recent decades, its justification for liberty has changed. How so – and is that change for the better? Is the libertarian movement today capable of offering a vigorous and compelling defense of liberty?
Question: What is the solution to the is-ought problem? David Hume famously claimed that statements about what ought to be cannot be derived from statements about what is the case. Does that mean that ethics is impossible? Can the gap be bridged, and if so, how?
Question: Is it moral to buy products from Chinese companies? Recently I discovered several online companies based in China that sell clothing of reasonable quality for very low prices. I've made a few purchases, and I am happy with the items received. But I wonder: is it moral to purchase goods made in a communist country? Granted China has changed a lot in the past two decades, but the communists still rule in a totalitarian fashion. Am I supporting that kind of regime by sending my money there, or am I supporting the entrepreneurial class which might exist in China?
Question: How should a person respond when pressured to reveal private information? Some people think themselves entitled to know about the private lives of their co-workers, acquaintances, family, or friends. They won't take a hint, and they might even demand the information in front of other people or in a public forum. How should a person who wishes to protect his privacy respond to such invasive inquiries? Is lying justifiable?
Question: How do government controls encourage short-range thinking in business? In your discussion of the principle of sustainability in December 2011, you said that government controls encourage people to think short-range – to grab what they can and run with it – including in business. Why is that? What are some examples?
Question: How should a public school teacher discipline unruly students? Since school attendance is mandatory, what is the proper and moral way to handle discipline in class? I'm a Spanish teacher in public school, and I hate to threaten or punish the few unruly kids. But for the sake of students who are truly interested to learn Spanish, I have to resort to methods like assigning detention and taking away phones for students who are not interested in Spanish. They are in my class only because they are pressured by their counselors. How can I deal with disruptive students in a way that respects their rights?
Question: What kinds of privacy can people reasonably expect online? Online privacy is an increasing concern in the media and the culture. The FTC is working on redefining what companies are and are not allowed to do with data they collect online. But given that the internet functions by sending your data through lots and lots of different systems, what rights and/or reasonable expectations should people have concerning their privacy online?
Question: What should parents do if they regret ever having children? In 2008, Nebraska permitted parents to abandon children of any age without penalty. As a result, quite a few older children were abandoned before the state changed the law. That shows that some parents deeply regret ever having children, and surely many more parents have major regrets, even though they'd never abandon their children. What should a parent do if he or she realizes that having kids was a mistake? What should prospective parents do to ensure that they'll not regret having kids?
Question: Are arguments of the form "what if everyone did that" valid or not? Often, people will claim that some action is wrong on the grounds that not everyone could or should act that way. For example: it’s wrong for a couple not to have children because if no one had children, civilization would collapse. Or: it’s wrong for you not to donate to charity for the poor because if no one donated, lots of innocent people would suffer. Or: it’s wrong for any doctor to limit his practice to concierge service because if every doctor did that, most people would not have access to medical care. What’s right or wrong with this kind of argument?
Question: If a person isn't doing anything wrong, should he care to protect his privacy? Defenders of intrusive government programs (and other forms of meddling) often assume that only guilty people would object to granting others access to their private information. What, after all, does an honest and decent person have to hide? Or these people assume that everyone is guilty, and that's what justifies monitoring everyone. What's wrong with these arguments? Should an honest and innocent person object to government inquiries into his private life?
Question: How can an atheist teenager maintain his integrity in a religious school? A few years ago, I read Ayn Rand's novel "Atlas Shrugged" for the first time. After a year of struggling between faith and reason, I chose reason. Unfortunately, I am a teenager, and I am forced to attend church and a religious school. For a time, I was fine coexisting with religious people. However, in the next academic year, I will have to take a class entitled "Christian Apologetics" in which I will have to pretend to be a Christian theologian. Now my integrity is at stake. How should I confront my religious family about my atheism? How can I persuade them to enroll me a different school?
Question: Is happiness overrated? Recently, I had a conversation in which the other person told me that "happiness is overrated." Basically, the person claimed that people should spend less time thinking about their own personal happiness. Instead, people should focus on acting rightly, and then take whatever pleasure they can in that. Is that view right or wrong?
Question: How can I say no to a friend's request to become a business partner? Over the past several years, I developed a home craft business. Now that it is successful, one of my friends wants to be involved. She sends messages asking to get together to discuss ideas for new products and expanding the business. However, I am not interested in having a partner. How can I let her know that I don't want a partner – without coming across as mean or hurting her feelings? Also, since I want to support and encourage my friends' interests, I'm struggling with guilt for saying "no." How can I overcome that?
Question: What are "spiritual" values? In your recent discussion of "Materialism in Marriage," you talked about the importance of "spiritual values." However, I found that confusing, since I've always associated "spirituality" with religion, often of the woozy variety. So what are spiritual values? How are they different from material values? Why are they important?
Question: What's wrong with anti-discrimination laws? Most people support anti-discrimination laws, even though such laws violate the freedom of association. Have such laws done genuine good by making racism, sexism, and homophobia unacceptable in the culture? Have such laws had negative side-effects? Should they be abolished – and if so, why?
Question: Is yelling at and shaming an employee ever justifiable? Imagine that a product at work must be shipped by a certain deadline – and if it's late, the company will suffer a major loss. All the workers involved know that, yet as the deadline approaches, one worker works slowly, seemingly without concern for the deadline. When reminded, he acknowledges the deadline, yet his work continues to be as slow as ever. In such cases, might yelling at that worker – even shaming him in front of co-workers – be just what he needs to motivate him to get the project done? If not, what else should be done?
Question: Is the Golden Rule a valid and useful principle of ethics? In past podcasts, you've mentioned that you consider the Golden Rule – meaning, "Do unto others as you would have them do unto you" – as flawed. What are some of the problems with this rule? Does it have any value?
Question: What is the value of understanding personality differences? You've become increasingly interested in personality theory lately. What are the major practical benefits of better understanding personality? Is understanding personality differences as important – or perhaps more important – than knowing philosophy?
Question: Isn't mandated child support basically just welfare for needy children? What is the moral difference between compelling parents to support their children and compelling all people to support the needy in society? Many critics of the welfare state believe that parents should be compelled to support their children with basic levels of physical sustenance and education, such that failing to provide these constitutes violating children's rights. But how is that different from compelling people to support other needy or vulnerable people? Is the blood relationship what creates the obligation to support the child – and if so, how?
Question: Are materialistic couples less likely to have a lasting relationship? A recent study by Brigham Young University claims to show that concern for money causes stress in a relationship and that people who love money tend to be more impersonal and less passionate towards their loved ones. Is that right? Does it reveal some defect with a morality of worldly values?
Question: Is addiction a genuine phenomena? Can a person become dependent on alcohol or drugs to the point that he cannot prevent himself from consuming it, except perhaps by a supreme effort of will? Is such addiction physiological – or just a matter of bad habits of thought and action? Similarly, can a person be addicted to certain foods (such as sugar or wheat) or certain activities (like gambling or pornography)? If so, what does that mean? If a person is addicted to something, is the cure to abstain from it forever?
Question: Should a man be able to prevent his pregnant girlfriend from aborting his baby? Sometimes, a man will get his girlfriend pregnant accidentally, and they disagree about what should be done. If the man wants the woman to carry the pregnancy to term, whether to give up the baby for adoption or him take sole custody, while the woman wants to get an abortion, should he be able to prevent her? It's his baby, shouldn't he have some say?
Question: Should the government intervene when widespread racism makes life impossible for some people? Given that the effect of strictly respecting the rights of private property owners in the South was that blacks could not find accommodations, health care, transportation, food, and other basic necessities of life, shouldn't the government have intervened? Didn't civil rights legislation help eliminate racism – and wasn't that a good thing – even if that meant violating the right to property of racists?
Question: Can a romance between an atheist and a religious believer work? What are the major obstacles? Should the atheist attend church or church socials with his spouse? Should they have a religious wedding ceremony? Should they send their children to religious schools? Do the particular beliefs – or strength of beliefs – of the religious person matter?
Question: Was California right or wrong to ban "gay cure" therapy for minors? Recently, California banned "reparative" or "conversion" therapy – meaning, therapy that aims to make gay teenagers straight. Such therapy is widely regarded as dangerous pseudo-science by mental health professionals. The ban only applies to patients under 18. So adults can still choose such therapy for themselves, but parents cannot foist it on their minor children. Is such therapy a form of child abuse? Or should parents have the power to compel such therapy on their children, even if they're morally wrong to do so?
Question: When does humor work against my values? Sometimes, I wonder whether my jokes undermine what I value. Is it wrong to poke fun at my friends or myself? Is it wrong to joke about principles that I hold dear? How do I draw the line?
Question: Is it wrong to manipulate your finances to qualify for welfare? An acquaintance of mine – who is moderately wealthy – feels justified in manipulating her finances to get government aid whenever possible on the grounds that it is "getting back" some of what she has paid. For example, she had her elderly mother buy a new car for her own use, in order to have her mother deplete her savings faster and qualify for Medicaid. However, while she had paid much in tax, her mother collects more in social security every month than she ever paid in taxes. Is it rational to view this as "getting back" money that was taken inappropriately, or is it actually immoral and self-destructive?
Question: How is American culture better today better than people think? I've heard lots of depressing claims about the abysmal state of American culture lately, particularly since Obama won the election. You've disputed that, arguing that America is better in its fundamentals that many people think. What are some of those overlooked but positive American values? How can they be leveraged for cultural and political change?
Question: Is it moral to deceive to someone to help him through a crisis? Imagine that a man is about to break up with his girlfriend (or divorce his wife), but then he discovers that she has a serious disease or she suffers a serious accident. Is it moral for him to help her through the crisis under the false pretense of a stable, loving relationship? (What if that would take months of deception?) Or should the man be frank with the woman as soon as possible about parting ways, perhaps only offering help as a friend, if that? Would that be cruel?
Question: Do right-to-work laws violate or protect rights? Some states are attempting to pass "right to work" laws, despite massive union opposition. Under such laws, employers cannot require employees to be a member of a union – as often happens due to federal law. These laws aim to empower employees against unwelcome unions. Are these laws legitimate – perhaps as defense against unjust federal law or a step toward freedom of contract? Or are they indefensible because they violate the rights of employers to dictate the terms of employment?
Question: Is it wrong for a person to do less than his best at work? At work, I used to go above and beyond my basic obligations routinely. However, I was never recognized or rewarded for my superior performance. Instead, I was paid the same as those who barely functioned in their jobs. To this day, my employer uses only collective or team recognition; he does not appreciate individuals. Also, those who do poorly or make serious mistakes are not being disciplined, while those of us who work hard are given more duties. My response has been to lower my own work output. While I meet the minimum standards of my employment and still do far more than my equally paid coworkers, I am not performing nearly close to the level I could. Is that wrong of me? Should I do my best at work, even though my employer doesn't seem to value that? Should I continue to suggest ideas for improvement – and perhaps work on them on the side, in secret, if ignored?
Question: Should people be 'radically honest'? Psychotherapist Brad Blanton claims that people should be "radically honest" – meaning that they should say what they think all the time. Is that a life-serving policy – or simply an excuse for rudeness? For example, if my friend is telling me a story that I don't care to hear, should I tell her of my disinterest? Would that foster a more authentic and valuable relationship? Should I try to gently signal my disinterest? Or should I try to cultivate some interest in her story? In other words, is tact a value – or a destructive form of pretense?
Question: What is philosophic nihilism? Some people seem to be quick to apply the label "nihilistic" to a broad range of phenomena, particularly art and ideas. So how should the term be used? Can a philosophy be very harmful and destructive without it being nihilistic?
Question: Is there a right to die and/or a right to be killed? Does a person have a right to die? If so, under what conditions? Moreover, does a person unable to kill himself (due to illness) have a right to be killed by a willing person?
Question: Should pensions to government employees be guaranteed? Many cities and states are running into fiscal trouble and are reneging on promises to pay pensions to retired government employees, such as policemen. Should those promised payments be guaranteed, even if that means raising taxes or cutting back elsewhere? After all, those payments are part of a contract made between the employer and the employee. Or if money is tight for the city/state government, should the retirees have to share the same risk of default as anyone else the government owes money to?
Question: Is 'moral luck' a self-contradictory term? What does it mean? Does it exist?
Question: Are child beauty pageants wrong? The TLC show Toddlers and Tiaras is a reality show that follows child beauty pageant contestants and their parents. Putting aside the often-questionable behavior of the people on this show who may not represent typical pageant contestants or parents, these events ask children to compete based on beauty and talent. So are child beauty pageants immoral?
Question: Is it wrong to root for antiheroes in movies? I often root for characters like Daniel Ocean (of Ocean's 11, 12, etc.), Erik Draven (of The Crow), Harry Callahan (a.k.a. Dirty Harry), and "Mad" Max. Should I instead seek out movies with more consistently good heroes?
Question: Is it wrong to refuse to share lecture notes with a lazy student? A classmate of mine is nice enough but a bit odd. She's always at least 30 minutes late for lecture, and she doesn't come to lab sometimes. In lecture, she does not take notes but instead usually draws the whole class period. Today, she asked to borrow some of my lecture notes. I told her that I noticed that she was always late and that she didn't take notes, and she denied that. Still, I told her that lending her my notes would be inconvenient, then I suggested that she ask someone else. Normally, I'd be happy to share my notes, but in this case, I didn't want to share the results of my efforts in attending this class on time, every day, and paying attention. Was that wrong?
Question: What's the difference between griping about people and morally judging them? I try to be careful in my moral judgments of others, and then act accordingly. However, most people don't seem to do that: they bitch about other people out of annoyance, but then do nothing to solve their problems. What's wrong with such bitching? How can I explain my objections to such bitching in a friendly way? How can I avoid being bitched-to or bitched-about?
Question: Should a person allow his ideology to set his default positions? When people adopt a religion, philosophy, or politics as their own, they often don't think through every issue - or they've not done so yet. Does accepting the various positions of that ideology as a kind of default amount to accepting them on faith? What should a person do when he hasn't thought through the issue for himself?
Summary: What is the paleo diet? How can it help you improve your health and look better? Why does it work?
Question: Should I keep in contact with my morally questionable and mystical father? Recently, I initiated contact with my father. I've not seen or spoken to him for most of my life. He left behind a lot of damage, and I was very hurt by that. I made amends with him, thinking that he was in recovery. However, I recently discovered his eastern mystic philosophy. Also, although he is fully recovered, he still has moral problems. Now I'm second guessing my decision. Would it be immoral for me to break off the contact with him after I've made peace with him? Should I preserve the relationship to keep my character intact? Or should I cut ties with him, on the principle that I should only maintain relationships of value to me?
Question: Do I owe my boyfriend an explanation for my breaking up with him? I dated my recently-ex-boyfriend for a few months. Over the past few weeks, I realized that some personality and value differences preclude any long-term prospects. When I broke up with him, I didn't give him any reasons why, and that really upset him. Do I owe him an explanation? Would that help or hurt our chances of a cordial relationship in the future? If I should talk to him about my reasons, what should I say?
Question: Is it moral to choose to live in a socialist country? A person might move to England to study at a conservatory or move to China for a job. Would it be moral to do that – meaning, to move to a socialist country and make use their government institutions? Would there be some kind of obligation to "pay back" what the person gains from that country's taxpayers, such as by donating to organizations that promote capitalism in that country? Or would it be immoral altogether, such that a person should pursue whatever opportunities he can in America (or where he is)?
Question: What advice should I give to a friend considering breast implants? A friend of mine is considering breast implants, purely for cosmetic reasons. In other words, she's not having reconstructive surgery after a mastectomy: she just wants larger breasts. Do you think that purely cosmetic breast implant surgery is moral? Is it wise? What advice should I give her, if any?
Question: Is circumcision on par with female genital mutilation? Many people decry female genital mutilation, but they regard circumcision as the right of parents. Is that wrong?
Question: Does everything happen for a reason? When confronted with some unwelcome turn of events, many people tell themselves that "everything happens for a reason." What does that mean – and is it true? Is it harmless – or does believing that have negative effects on a person's life?
Question: Should I try to be more like Hank Rearden? After reading Ayn Rand's novel "Atlas Shrugged," I've come to an important conclusion: I want to be more like Hank Rearden. What tips would you offer to someone desiring to be so awesome?
Question: Should a waitress upsell a customer without warning when given an ambiguous order? At the restaurant where I work, we sell wine. Customers often ask for "just a red/white wine, whatever." Many servers take that as an opportunity to sell them the most expensive wine. Is that moral and/or wise? (Personally, if the customer gives me an order like that, I suggest a few options, usually the house wine and some more mid-range brands.) Should we tell the customer what wine we're selling them and its price? Should we give them the cheapest or house wine? Or should we sell them the most expensive wine, since that will generate the largest tip?
Question: Is it wrong to accept Social Security disability benefits when I could work? I'm blind. Although I can work, my recent job at the IRS seemed to be so soul-draining and vexing that I determined to look elsewhere for employment. However, jobs are limited right now, and I am not sure what else I want to do at this point. Was it right for me to quit my job before having the next one lined up? In the meantime, is it moral for me to receive Social Security? Have I gone from being a maker to a taker?
Question: Given the terrible state of the economy and culture, is it wrong to pursue your own personal values? Shouldn't we all be working full time at counteracting the terrible ideas that run rampant in our culture? Is time taken away from "the good fight" in pursuit of other activities merely a useless distraction, counterproductive, and possibly immoral – as some people claim? Or is the pursuit of your own values a moral way to enjoy one's life in spite of the grim state of the culture, politics, and the economy?
Summary: What are some of the most common mistakes that people make in thinking about ethics? Craig Biddle explained people's wrong ideas about ethics, including ethics of duty, pragmatism, religious ethics, collectivism, and more.
Question: How would the government protect the safety of food and drugs in a free society? Would the FDA (Food and Drug Administration) exist in free society? If so, would food or drugs have to gain FDA approval to be sold? Would it have the power to remove food or drugs deemed unsafe from the market? If not, what would protect consumers from harm due to adulterated or otherwise unsafe food or drugs?
Question: Were the NFL owners guilty of greed in their dispute with the referees? Until earlier this week, the NFL was in a labor dispute with its referees, and so the first three weeks of games used replacement referees. Those replacements weren't capable of performing up to the standard required in the NFL. Games were rife with missed or wrong calls, dangerously dirty play, and out-of-control fights. Commentators and fans were disgusted and furious, particularly after the touchdown ruling in Monday night's game between the Packers and the Seahawks. That furor seemed to force the NFL's hand. An agreement with the regular referees was reached on Wednesday night. Before that, some people claimed that the NFL owners were motivated by "greed." Is that right? Also, if the NFL hadn't brought back the regular referees, should fans have boycotted games?
Question: Is time for recreation compatible with the virtue of productiveness? If productive work is the means by which I achieve my values, how can one justify spending even one minute doing something that doesn't propel me toward some value? I am specifically referring to leisure activities like going to the movies, playing video games, and following sports. I'm not referring to activities that have obvious benefits like sleep, exercise, or cooking healthy food. What about hobbies that are enriching, but ultimately have no productive purpose like dance or guitar lessons (assuming I don't want to perform in either context as a career)? Is pursuing such hobbies wrong?
Question: Is it moral to use the law to force someone to stop doing something that shouldn't be illegal? Is it moral to make use of a law that shouldn't exist? For example, suppose you live in a condo and your next-door neighbor smokes marijuana. You're annoyed by the smell. On the one hand, it shouldn't be illegal for him to smoke up; on the other, the law's existence precludes your finding a condo association with a voluntary agreement not to use pot. Is it morally proper to call the cops or should you let him be?
Question: Should people with severe genetic diseases take active measures to prevent passing the disease to their children? Some people have severe hereditary diseases – such as Huntington's or Multiple Sclerosis – that might be passed on to their biological children. If that happens, the child will be burdened with the disease later in life, perhaps suffering for years and dying young. Is it wrong for such people to conceive and merely hope for the best – rather than screening for the disease (and aborting if necessary), using donor eggs or sperm, or adopting? Are the parents who just hope for the best harming their future child? Are they violating their child's rights by refusing to take advantage of available technology for preventing the disease?
Question: When should nuclear weapons be used, if ever? Under what circumstances would a free society use nuclear weapons – or chemical or biological weapons? Are they so destructive that their use would never be acceptable? Or might they be used in self-defense to win a war or win a war more quickly?
Question: Is chivalry virtuous? In the Aurora Masacre, three men died in the process of physically shielding their girlfriends from the gunfire. Is that kind of sacrifice noble? More generally, does chivalry have any place in an ethic of rational egoism?
Question: It is wrong to judge others when I'm still flawed? Given that I have various inconsistencies and unresolved contradictions, for me to morally judge others seems like self-righteousness. Does a person need to be morally good (or even perfect) to justly judge others?
Question: Does a person deserve extra moral praise for acting rightly despite strong contrary emotions? How does overcoming strong emotions in order to do the right thing (or refrain from doing the wrong thing) factor into morally judging a person? If person A has no emotional conflict and thus does the right thing more or less "effortlessly," while person B takes the same correct action despite strong emotional motivation to act otherwise, does person B deserve any extra moral credit for the amount of emotional or mental effort he made? Or is moral judgment to be made solely on the basis of actions, with internal mental effort being irrelevant?
Summary: Does the energy industry – particularly coal and oil – harm humans and destroy the environment? Are they necessary evils? Or are they positive goods?
Question: Do smoking bans violate rights? Cities are banning smoking in private businesses like bars and even smoke shops. Are these bans immoral – meaning, do they violate rights? Does second-hand smoke violate the rights of non-smoking patrons or employees? What should be the policy for government-owned property like parks, court houses, sidewalks, etc?
Question: How can I stay out of conflicts between family members? When two people you love have competing claims about the facts in a conflict between them, how do not imply that one or the other is lying? My daughter said she told my wife something important. My wife said my daughter didn't say anything about it. How can you react without destroying one or the other's trust? I wasn't there: I can believe or dis-believe either one. But I am forced by each to choose. When I refuse to choose sides, I'm still subjected to being accused of taking the other's side and calling each one a liar. What can I do to make peace, at least with me?
Question: Should men be sensitive to women's fears of being raped? Recently, I became aware of an ongoing debate among the online atheist community regarding proper conduct of men toward women they do not know. In a June 2011 video reporting on a conference, "Skepchik" Rebecca Watson talked about her experience of being asked to the room of a strange man in an elevator at 4 am. That invitation made her very uncomfortable, and she thought it was very wrong to so sexualize her. Her comments created a firestorm of controversy. Do you think that men need to be sensitive to women's fears about being raped? Should women have such fears around unknown men?
Summary: Many people on the political right regard America as steadily decaying since the founding era. Yet in fact, America has improved in many ways – not just in technology, but also in its culture, economy, and laws.
Question: What should a student do when he thinks his professors are intellectually inferior? The idea is i'm aiming at is how to learn from a teacher whom shows no genuine interest in the fundamental aspects of knowledge in terms of it's fundamentals. For instance, I had a teacher whom never asked us to question the merit of given theories to mass media ethics, the ideas were presented as ready-made packaged deals of how censorship was ideal in the communication model presented to us via textbook. Considering also when asked the verity of such concepts, the teacher will hide by claiming since the textbook says so, it is truth, and if that is not satisfactory then look it up online. [Note from DH: I did not edit this question.]
Question: Is it wrong to manipulate a dishonest business into honoring its promises? A friend of mine bought tires from ACME Tire Company (that's not their real name) and purchased the additional road hazard coverage. Road hazard coverage says that Acme will repair the tire if it loses pressure due to driving over some hazard. If the tire is too damaged to repair, they will sell you a pro-rated replacement tire. My friend's tire started losing air and he took it to Acme, but they couldn't find anything wrong, so they put more air in it and let him go. Three weeks later, it lost air again and he went back. He did this five times. One time they told him they found a bit of metal in his tire, but when he asked to see it they said they already threw it away. Another time they said the tire didn't have a good seal, so they re-sealed it. Another time they said they found a little hole and that they fixed it. Each time, he explains his history each time and says he wants to purchase a pro-rated tire according to the terms of the agreement. But they won't do that because each time they claim to have found and fixed the problem. But after five times, he simply does not believe them. If the tire were actually fixed, he wouldn't mind. But since it's never fixed he's thinking that the only solution is to get a new tire. He's contemplating doing something to damage the tire to a point where they can't repair it. Would this be an ethical thing to do? Why or why not? What other options would you suggest?
Question: How important are a person's particular sexual values in a romantic relationship? The problems in many relationships seem to be due to conflicting sexual values, such as one partner wanting variety while the other opposes an open relationship. So why aren't such sexual values considered at least on par with other important values in a relationship? When faced with sexual problems, why is the assumption that a couple needs to "work on them" – as opposed to thinking that such problems should be resolved before any commitment? In other words, before accepting and establishing a relationship, shouldn't people seek sexual compatibility in the same way they seek emotional compatibility?
Question: It is wrong for athletes to use performance-enhancing drugs? Lance Armstrong was recently stripped of his record seven Tour De France titles after allegations that he used performance enhancing drugs – particularly EPO, human growth hormone, and steroids. These drugs act to enhance vitality and endurance by increasing red blood cell count, stimulating new cell growth, and helping to regulate metabolism and immune function, respectively. Although I don't have a medical background, I can't find a moral difference between a competitive athlete taking such medications for peak performance and a regular person taking vitamins, herbs, and supplements for increased performance. Professional athletes are encouraged and expected to adopt other modern technologies such as lighter bicycle frames, carbon nanotube rackets, aerodynamic helmets, and expertly designed running shoes. So isn't it proper to embrace advances in medicine as well, so long as athletes are aware of the risks? Should we vilify such athletes on the grounds that they create an unfair advantage – or applaud them for maximizing performance via technology? Should sports leagues regulate or ban performance-enhancing drugs?
Summary: Questions on any and all topics were welcome!
Question: Are my interests as a parent always aligned with the interests of my child? I have a two-month-old daughter. She is of great value to me, so to protect and provide for her is in my self-interest. However, might our interests sometimes diverge? If so, should I give priority to her interests or mine?
Question: Should I spend time with a friend and her husband if I can't stand him? A friend of mine is married to a man with the same views of love and marriage as Jim Taggart. He is of no value to me, and I hate being in his presence. My friend invites me to spend time with the two of them and other friends of hers. Should I decline the invitations so that I do not grant her husband any undeserved attention or friendliness? Or should I accept so that I can see my friend? To do the latter feels like insulting my friend and betraying my own values.
Question: When and how should I express my frustration to another person? I've always found it difficult to determine whether I should express a frustration to another person, whether in a personal or professional context. When and how should I tell someone that they've disrespected, offended, or insulted me? Does the nature of the relationship – purely financial or deeply emotional, for example – matter?
Question: Are sex-selective abortions wrong? In Canada, some hospitals refuse to tell prospective parents the sex of their fetus when discovered in a second-trimester ultrasound, because the members of many immigrant groups will selectively abort girls. Apparently, such sex-selective abortions are common enough that the birth demographics in some areas are clearly skewed. Are such abortions wrong? Should doctors withhold information about the sex of a fetus in an effort to stop the practice? Could a doctor legitimately choose to perform abortions for any reason at 8 weeks, but refuse to do so at 21 weeks simply because the parents don't want a girl? If so, what's the moral difference between those two situations?
Question: What are the best strategies for dealing with weakness of will? I want to go to sleep earlier and wake up earlier, and I know it would be a good thing to do, for reasons both of health and productivity. Yet I often have a problem with actually going to sleep before midnight. Things tempt me to stay awake, like the internet, video games, or just having a bit of "me time" after a day at the university. Occasionally, I have similar problems in regard to work. Are there general strategies to deal with temptation and overcoming weakness of will?
Question: Is it a sacrifice for a soldier to fight for his country? Most people regard fighting for one's country to be a glorious sacrifice. The soldier risks life and limb, but gets little in return. Assuming a proper government and a justified war for self-defense, is serving in the military a sacrifice? And if so, is that sacrifice noble?
Question: How should I respond to an unwanted gift given to me by my in-laws? My in-laws often give me presents that I don't much like – like frumpy boring sweaters and books I'll never read. I thank them kindly for the present, but I'm not effusive in my praise. Recently, they gave me something really pretty inappropriate for me – on par with giving a bacon cookbook to a vegetarian. I wasn't sure whether it was just clueless or hostile. How should I respond?
Question: Should a person contribute to animal welfare organizations? Animal shelters find good homes for abandoned and abused pets. They also offer assistance to pet owners during emergencies, such as the recent wildfires in Colorado. That work seems laudable to me – and something that a rational person might support and even contribute to. Yet such groups often advocate wrong views (such as veganism) and support rights-violations (such as animal welfare laws). So are such groups worthy of support or not?
Summary: Is your romantic relationship and sex life hampered by wrong ideas and bad habits? Are you inadvertently sabotaging your relationships? Find out how to stop holding yourself back with some simple tips.
Question: What should you do when your allies are exposed as hypocrites? Just because a person advocates good ideas doesn't mean that he practices them. For example, a defender of free markets might use zoning laws to prevent the construction of a new building on land adjacent to his home to preserve his view. Or an advocate of justice and independence as virtues might condemn and ostracize people who disagree with him on trivial matters. Or an advocate of productive work might sponge off friends and relatives. When you discover such behavior in your allies, what should you do? Should you attempt to defend them? Should you try to keep the hypocrisy quiet? Should you condemn them? Should you say that "nobody's perfect"? What's fair – and what's best for your cause?
Question: If cloning humans were possible, would it be wrong? Most people think that cloning humans, if possible, would be terribly immoral and creepy. What are their arguments? Are those arguments right or wrong? Also, would cloning a person without his or her consent be some kind of rights violation?
Summary: With ObamaCare confirmed by the Supreme Court, what can a person do to preserve his health under America's increasingly socialized system of medical care?
Question: What is happiness? When philosophers such as Aristotle, John Stuart Mill, Immanuel Kant, and Ayn Rand speak of happiness, what do they mean? Is happiness just a fleeting sensation of pleasure? Or is it something more enduring and stable?
Question: Is it moral to post information on security flaws that can help criminals better commit crimes? Some people publish information on how to pick locks or how to bypass computer password protection programs. Yes, sometimes this information might be used by good people to better protect themselves, but it's likely that criminals will use it to commit crimes, perhaps crimes that they'd not have attempted otherwise. Can the person posting the information rightly say, "This information can be used for both good or bad purposes, and I'm not morally responsible for what someone else chooses to do with it"?
Question: When would a free society go to war? What would the attitude of a rights-respecting country be toward war? How would wars be funded and manned? Is isolationism or interventionism the proper approach?
Question: What's the difference between acting on emotions and acting out emotions? Emotions sometimes cry out for bodily expression, such as hitting something when you're angry. Is "acting out emotions" in that way a form of emotionalism? How is it different, if at all, from acting on emotions?
Question: When should a person speak up against bigotry? My boyfriend and I were at a party at the home of one of his coworkers. One person at the party started using offensive homophobic slurs, so I asked him not to use that kind of language. He persisted, and the conversation escalated into an argument. My boyfriend did not take a position, and he later said he "didn't want to get involved" and that it had been "none of my business" to stick my neck out against the bigot. I believe that silence implies acceptance. Though there may not be a moral obligation to intervene, it still seems like the right thing to do. What is the moral principle behind this? Is it important enough to end a relationship over?
Question: What's wrong with multiculturalism? Many people think that "multiculturalism" just means being tolerant of people with different cultural practices than your own. Is that right? What is multiculturalism? What are some examples of it? What's wrong with it, if anything?
Summary: DiSC is a personality profile system that uses four basic profiles: Dominance, Influence, Steadiness, Conscientiousness. A person can use DiSC to understand himself more deeply, capitalize on his strengths, compensate for his weaknesses, and communicate and collaborate with others better. How so?
Question: It is wrong to inflict second-hand smoke on other people? Although smoking is detrimental to a person's health, whether or not someone smokes is (or should be) a matter of his personal choice. However, what is the proper moral and legal status of "second-hand smoke"? If second-hand smoke contributes to the development of respiratory diseases or if others simply find it noxious, shouldn't people refrain from smoking in public or smoking around people who haven't consented to it? In a free society, would and should most workplaces ban smoking? Could second-hand smoke be considered a tort, such that the state should forbid smoking around people who object to it?
Question: Do adopted people have a right to know who their biological parents are? Some adopted people want to know their biological parents, and knowing one's family medical history could be important to a person. So does a person have a right to know his biological parents? If so, does that apply to children conceived with sperm or egg donors? Do parents giving children up for adoption or donating reproductive tissue have a right to privacy?
Question: Doesn't everyone need to be a part of something greater than themselves? Most people want to be involved with some cause greater than themselves – whether God, their community, the state, the environment. Doesn't everyone need that to help steer them in life? Or do you think that's unnecessary or even wrong?
Question: Is it true that, "if you cheat on your wife, you'll cheat on your business partner"? A few months ago, a Republican presidential candidate said of Newt Gingrich, "if you cheat on your wife, you'll cheat on your business partner." Leaving aside the specifics of any particular politician's personal life, is the broader principle accurate? If you knew that someone cheated on his wife, does that mean he should be regarded as an untrustworthy for a business partnership? Or as morally unfit to be your doctor? Or as unfit to be an elected official?
Question: Is corporal punishment of children ever proper? The 2011 video of Judge William Adams beating his daughter raises the question of whether it's ever necessary or proper to physically discipline children. Does the age of the child matter, particularly given that you can't reason with younger children? Does the amount of force used matter? When does physical punishment violate the child's rights?
Question: Is it wrong to be friends with subordinates at work? Work is a place where you have a certain contractual and moral obligation to the company you work for to put the company's interests ahead. With workplace friendships, particularly with subordinates, this can lead to problematic situations, particularly in maintaining a sense of objectivity both to yourself and among your peers and subordinates. There are also problems with the friendship itself; items that you are not supposed to share with subordinates and big events in your friend's life (looking for another job, for example) that either put you in a rough situation or have to be left out of the friendship entirely. Is being friends with someone who is subordinate to you at work practical or moral?
Question: How can a person objectively assess his own character? If a person has a good character, then he'll recognize that fact. But if a person has a bad character, then he'll probably deceive himself into thinking himself good. So it seems likely that every person will think that he has a good character, even when that's not true. So, is objective assessment of one's own character possible? If so, how?
Summary: Is objective morality possible or necessary without God? Can and should morality be based on observable facts?
Question: How can I effectively counter Marxist economic arguments? My family and friends often advocate Marxist economic ideas – for example, that wealth should be redistributed according to need, that corporations and corporate profits are evil, and that rich people have too much money. How can I best respond to these arguments?
Question: Is consuming celebrity news self-destructive? Is there anything wrong with being interested in celebrities and entertainment news? Does "celebrity culture" foster destructive values in people?
Question: Is it moral to smoke, drink, or eat unhealthy foods if one recognizes the costs of doing so? Suppose a friend makes a deliberate decision to eat foods he know to be unhealthy (such as frequent sugary desserts). He knows that it might harm his health, but he says that the personal enjoyment and satisfaction outweigh the risk of shortened lifespan and possible future harmful health effects. In other words, he claims he is making a rational choice to maximize his overall happiness. Is that moral?
Question: How can a person be certain of his own objectivity? It's often difficult to stick to the facts in reasoning, and it's even harder to make sure that you're focused on all and only the relevant facts. How can a person know that he's being objective – as opposed to relying on unwarranted assumptions, ignoring relevant facts, or rationalizing what he wants to be true?
Question: How should a person respond to another's irrational discussion tactics? What should one do when engaged in an intellectual conversation with someone where you're trying to advance your ideas, but the other person has irrational, or even outright dishonest conversation techniques? Such techniques include frequent interruption, talking over you, giving arbitrary time limits for answers before arbitrarily ending the conversation or moving on, and so forth. All of these tactics make it difficult to fully explicate your position or even get full sentences out. In a one-on-one, unobserved conversation, I know it's obvious that one should simply not deal with this person, for they're obviously not listening if they utilize these habits so regularly and frequently. So my main concern is in those cases when you happen to be talking to an irrational conversationalist where other people are observing, such as in a classroom or meeting where you might want to continue the conversation in hopes of reaching the audience instead. In such cases, what should one do?
Question: Is it wrong to skip over advertisements? Many people use plug-ins that block advertisements on web sites, and many more people skip advertisements on television by recording shows with a DVR. Is this moral? Is it a failure to act as a trader?
Question: How can I stop my spouse from sabotaging my self-improvement? Over the course of my 15 years of marriage, I'd gained over 100 pounds. After feeling disgusted with myself for too long, I decided to change my habits. So I switched to a paleo-type diet and started lifting weights. So far, I've lost 40 pounds, as well as shed some health problems. My husband still eats what he pleases, and I don't pester him about that, although he needs to eat better too. However, he's constantly attempting to undermine my efforts – for example, by bringing home and encouraging me to eat doughnuts. I want him to celebrate and support my new-found success, but he seems to want me to be fat, unhealthy, and miserable. What should I do?
Question: Am I obliged to disclose that I am gay if I know that the person then wouldn't wish to do business with me? Let's say that I have a job that I enjoy, but I find out that my boss does not like gay people and would refuse to hire or would fire anyone that she knew was gay. Somehow, she doesn't know that I am, in fact, gay. Should I tell her knowing that she would want to fire me – a decision that I think is wrong, but nonetheless something she should be free to do? Assume that in every other regard I enjoy my work and job, and sharing her discriminatory view is by no means a requirement for my work.
Question: Should I mention we are atheists when interviewing babysitters? I am looking for a babysitter. The question is: How do I handle the fact that many of the candidates will be very very strong Christians? Should I bring up the fact we are atheists right away or would that be creating an issue when there could be none? I definitely have to set some boundaries like "No praying with my children," but what is the appropriate way to handle it?
Question: Does respecting intellectual property require me to re-purchase my music collection lost due to hard drive failure? Over the years I have purchased quite a bit of digital music and have built quite a large library. Recently, due to a computer crash and lack of backup, a large segment of that library was erased. Since I paid for all of the music that was lost, I would like to restore it, whether by copying from my friends or by downloading illegal copies from the internet. But I am not entirely sure what I have the right to do based on my original purchases. What do you think?
Question: What is the difference between "investment" and "sacrifice"? In your February 26, 2012 webcast, you indicated that you regard sacrifices as something very different from investments. But doesn't sacrifice just mean giving up something? In that case, don't investments in the future require sacrifice now? Or: What's the difference between sacrificing some ease and comfort for your goal versus investing time and work to achieve a goal?
Question: Should you warn others about vicious people in your community? If you know a person to be dishonest, but that person is well-regarded in your community, should you tell others in that community what you know? Does it matter if the person is in a position of authority (perhaps over an organization's finances), such that he could do a whole lot of damage? What kinds of immorality would be serious enough to warrant warning others?
Summary: Do you struggle with the temptation of "guilty pleasures"? How can you overcome them – or should you indulge them?
Question: Is it wrong to browse in a local store but then buy online? Suppose that you shop for an item in a brick-and-mortar store, taking advantage of the opportunity to browse and get recommendations from staff, but then make your purchases at a discounted online retailer – for example, browsing through a local bookstore but then buying from Amazon at a lower price. Is that wrong or unfair?
Question: How should I respond to the constant demands to contribute to fundraisers from my child's school? I am barraged with "requests" for contributions to school fundraisers. This week, for example, each student in the band is asked to put together a "buddy bag" with sweets (against my views), a toy (more plastic junk to fill the landfills), and a gift (I can't afford that). Every week, there's another fundraiser, for which parents are asked to spend their money on things they don't value or aren't a fair value. Should I refuse these requests – and if so, how should I do so?
Question: It is wrong to pursue self-destructive pleasures? Suppose that you know that drinking to excess is not good for your mind or body, but you want to enjoy the oblivion of drunkenness. Or perhaps you know that sleeping with your ex-girlfriend is a very bad idea, but you want the pleasure of sex with a warm body. Is it wrong to pursue these pleasures, if you're willing to accept their destructive consequences?
Summary: When a person wrongs you, when should you forgive him? When should you ask someone to forgive you?
Question: Is downloading music from YouTube a violation of intellectual property rights? Given that content creators can remove YouTube videos that violate their intellectual property rights, is it wrong to assume that they consent to the posting if they've not asked to remove it? It is wrong to watch or share clips that seem to be uploaded without permission? It is wrong to download music from YouTube for my own personal use, whether uploaded by the creator or someone else?
Question: Does life have a purpose or meaning? Religious people say that God gives their lives meaning, purpose, and direction. Other people find meaning in doing good for others or society as a whole. As an atheist and egoist, what do you think the purpose of life is? Does it have any inherent meaning – or should a person arbitrarily decide its meaning? And shouldn't a person think that something is more important than himself and his own petty concerns?
Question: Can an ordinary person do something unforgivable? Could a friend act in a way that would make rational forgiveness impossible? Might a person do something so hurtful or unfair that you couldn't ever trust them again? In such cases, how should the person wronged acted towards the unforgivable person?
Question: Should we forgive ourselves? How can a person free himself from guilt over past errors and wrongs, particularly irrationality? Should such a person forgive himself – and if so, what does that entail?
Summary: Do you wonder what people are entitled to know about you? Do you want to maintain your privacy without resorting to dishonesty?
Question: Is doing activities just to pad you application or resumé dishonest? Some people work on mastering playing the violin, competing in tennis tournaments, learning calculus, and other activities – not because they have any interest in them or because they think they might develop an interest once tried, but rather because they think these activities will look good on an application or resumé. Is that dishonest? Is it unwise?
Question: How much advance planning is optimal? Some people like to plan everything well in advance, while others prefer to allow events to unfold and make decisions on the fly. Is one approach better than the other? How much does it depend on the circumstances? How can people with different preferences coordinate comfortably?
Question: Is it moral to work for the IRS? Is it morally wrong to work for government agencies like the IRS (or equivalent tax bureaus), IAS (Indian Administrative Services), or the EPA? I'm an advocate of free markets. Would I be a hypocrite to work for such illegitimate government agencies?
Question: What's wrong with utilitarianism? The basic principle of utilitarianism is "the greatest happiness for the greatest number." What's wrong with that as a moral standard? Shouldn't a person act for the good of society?
Question: How can I encourage my friends to be more purposeful and passionate? I have been certain about my life's purpose – in terms of what career and personal creative works I'd like to pursue – from a young age. I've had friends who are above-average in their academic and career work, and who explore various hobbies, but they do not pursue those activities with eager passion. They say that they "do not know what they want out of life" and have not "found their calling." What is at the root of uncertainty about one's purpose? Is there a moral breach involved? How can I motivate, encourage, and inspire my friends?
Question: Is poking fun at people's ideas on social media rude, offensive, or otherwise wrong? For example, is it proper to make jokes about Jesus, Obama, or environmentalism on Facebook - knowing that some of your Facebook friends are Christians, Democrats, or environmentalists? Should those people be offended? Should a person limit himself to serious arguments?
Question: Is it wrong to stockpile medication now in the event of an economic crash in the future? We are concerned that increasing economic troubles will raise the prices of some prescription and over-the-counter medications, and make them hard to find in the future. Is it okay to start a stockpile of some medications (most of which have a long shelf-life)? In the case of prescription medications, is it okay to exaggerate to our doctors or play "musical pharmacies" in order to obtain more medication?
Question: What is the difference between obligation, responsibility, and duty? Often, people use these terms interchangeably. What's difference between them, if any?
Question: What should a businessman do if he decides that his product or service is not really good? More specifically, what should a businessman do if he's rises up in the business world on promoting a particular product or service, only to learn decades into the ventures that there are better alternatives? As a fictional example, let's take a mattress manufacturer CEO. He has spent decades of his life trying to make the most comfortable mattresses possible, but then read scientific studies that concludes that there is no healthier sleeping surface than the solid floor, and in using his honest judgment he agrees. Being so high up and so long involved in the mattress world, what are the moral range of options for him?
Question: Should "stealing valor" be a crime? Rencently, a man was arrested by the FBI in Houston and charged with "stolen valor." This is the charge made against someone who falsely poses as a decorated soldier. Is it proper to make this a crime? Why or why not?
Question: Where is the line between justice and vigilantism? When is it moral to take the law into your own hands – meaning pursuing, detaining, and/or punishing criminals as a private citizen? Suppose that you know – without a shadow of a doubt – that some person committed a serious crime against you or a loved one. If the justice system cannot punish the person due to some technicality, is it wrong for you to do so? If you're caught, should a judge or jury punish you, as if you'd committed a crime against an innocent person?
Question: When is it moral to break the law? Laws should be written to protect individual rights. Unfortunately, many laws today violate rights. When should I abide by a rights-violating law, and when is it proper to break it?
Question: Should I mull over my memories less frequently? Is it unhealthy for a person to continuously mull over previous events and specific memories? I go over past events in my mind on a constant basis. I try to recall specific details (i.e., things I was thinking at the time, etc.) and keep a perfect "image" of the memory/event in my mind as long as possible. Is this strange, unhealthy, or counterproductive?
Question: Is breastfeeding children in public wrong? My wife and I want to have kids, and one question we have concerns public breastfeeding. Is it immodest or improper to breastfeed in public? Should stores permit or forbid it on their premises? Should public breastfeeding be restricted or banned by law as indecent?
Question: Can and should a person try to cultivate his own "good luck"? For example, a construction worker might leave his business card with neighbors in case they or anyone they might know happens to need his services in the future. Similarly, an investor might look to buy stock in companies with promising patents pending or forthcoming products. Is pursuing these kinds of uncertain opportunities a means of cultivating good luck?
Question: Is it wrong to "out" a hypocritical anti-gay public figure who is secretly gay? Some conservative politicians have taken strongly anti-gay positions, but are secretly gay themselves. If one learns of this, is it wrong for gay activists to publicly "out" them? What if they don't engage in public hypocrisy, but are just quietly "in the closet"? Should activists respect their privacy in that case?
Question: Should I use the term "selfish" in conversation without explanation? According to Ayn Rand, selfishness means acting for your own long-range life and happiness, and that's moral and proper. Yet most people think that selfishness means brutalizing other people, lying and cheating to satisfy your desires, or at least acting like an insensitive jerk. Should I avoid using the term unless I can explain what I mean by it? And how can I best explain its proper meaning?
Question: How can I manage my projects better? Too often, I'm overwhelmed by the sheer volume of projects on my agenda. Because I'm overcommitted, I'll miss important deadlines or allow some projects to be delayed into oblivion. Other times, my work is rushed and sloppy. Sometimes I feel so overwhelmed that I become paralyzed, and then I don't get any work done. What can I do to manage my various work and home projects better, so that I keep making progress on what really matters to me?
Question: What should I do when other people offer to pray for me? Sometimes my friends and family members offer to pray for me – whether because I've got some problem in my life or because they know that I'm an atheist. How should I respond?
Question: Are women subservient to men in Objectivism like in Christianity? The Bible and Christians teach that God made women to be subservient to men and not to be their leader. Ayn Rand seems to think that women are naturally subservient to men and should not be their leader. Aside from the appeal to God, what's the difference?
Question: Did Ayn Rand regard women as inferior to men? I admire Ayn Rand, and I've used her philosophy in my business and personal life, but I disagree with her view of women. In her article "About a Woman President," Ayn Rand said that "For a woman qua woman, the essence of femininity is hero-worship – the desire to look up to man. 'To look up' does not mean dependence, obedience or anything implying inferiority." Yet her view seems to imply inferiority in practice: Rand says that no woman should aspire to be U.S. President because that would put her in the psychologically unbearable position of not having any man to look up to. So, does Rand's view imply that women are inferior to men? What is the factual basis of her view, if any? Do you agree with her?
Question: What is the proper response of an atheist to requests for prayers? A relative of mine recently had surgery to have his appendix removed. I was asked by another relative to pray for the first relative, even though everyone in my family knows that I don't believe in God or the power of prayer. I tried to let it slide during the conversation, but she was insistent. How should I respond to such requests for prayers, particularly when I don't want to offend anyone or seem unconcerned?
Question: When should we give another person the benefit of the doubt? Often, people say that public figures facing some scandal should be given the benefit of the doubt? What does that mean in theory and in practice? When ought people give the benefit of the doubt? Is doing so a matter of generosity or justice?
Question: What should you do for a person that you injured in a car accident that was your fault? Does a person have moral obligations – over and above any legal obligations – to the victim, since the accident was due to your own carelessness or mistake?
Question: What constitutes consent in sex? Can a person give tacit consent by his or her actions? Is explicit consent required for some sex acts? Once consent has been given, when and how can a person withdraw that consent? Does the legal perspective on these questions differ from the moral perspective?
Question: Should people boycott Chick-Fil-A for its hostility to gays? The fast food chain Chick-Fil-A is well-known for its promotion of Christian values. In recent years, the company has actively worked against gay marriage, in alliance with other organizations promoting the imposition of biblical commands by law. More generally, the company is hostile to same-sex couples. Given that Chick-Fil-A uses money from customers and shareholders to promote theocracy and other rights-violations, should people condemn and boycott the chain?
Question: What is the problem with and solution to perfectionism? Lately, I've realized that I might have a problem with "perfectionism" – meaning that I hold myself to unrealistically high standards in some areas of my life. For example, I feel like I should be much more productive, to the point of being unrealistic about what I can do in a day. What's the basic error of such perfectionism? And what can I do to overcome it?
Question: What's wrong with being pragmatic? My dictionary defines being pragmatic as "dealing with things sensibly and realistically in a way that is based on practical rather than theoretical considerations." What's wrong with that, if anything? Is that the same as "pragmatism"?
Question: Is the death penalty moral? I understand why people are opposed to the death penalty when there might be genuine doubt as to whether the accused person really committed the crime. Certainly, we've seen cases where DNA evidence has exonerated someone who was convicted several years ago for a crime they didn't actually commit. But if someone confesses to first degree murder and if there's incontrovertible physical evidence to confirm their guilt, is the death penalty then appropriate?
Question: Is it fair to judge a person's intellect or other qualities of character purely based on his age? I am 16 and am facing problems with some people who seem to think that my views aren't clear even to me just because "I am a lazy teen with no experience in life." Is that unjust? Should I try to show them they are wrong about me or is it not worth it? If I should try, how might I be effective?
Question: Should people be willing to "walk on eggshells" around temperamental people? Some people – often very talented – are known to be highly temperamental. They'll explode in anger if others disagree with them, make innocent mistakes, or just act differently than they'd prefer. Is that a moral failing, and if so, what is its source? How should people around them act? When and how much should others try to placate them?
Question: How should a rational person evaluate unproven accusations of serious wrongdoing about people he deals with? I recently heard some information about a business associate's dealings with another of his associates that, if true, would make me reconsider doing business with him. However, his side of the story is that the other person is the one who acted wrongly. This is a serious matter, and it's clear that one or both of them acted very badly, but since I was not personally involved and the only information I have is of a "he said/she said" nature, I am not sure how to decide what I should do. Am I right to consider the information I heard at all, since I can't confirm it?
Question: Should SOPA (Stop Online Piracy Act) be supported or opposed? SOPA was recently introduced to the US House of Representatives, then shelved temporarily, and many people are urging businesses and their representatives to oppose it. Would the bill promote prosperity and creativity by protecting copyright? Or does it justify internet censorship and cripple free access of information through online media?
Question: Is a person ever obliged to "give back to the community"? Businesses often speak about their charitable work as "giving back to the community." I know that's wrong, because they didn't take anything from it in the first place. But when a person benefits from a certain group or organization, should he "give back" to it by volunteering his time or donating his money? Why or why not?
Question: Is it moral to help inept co-workers? On my team at work, we have only a very few people who use their time productively. We all get paid for 8 hours of "work", every day, but most of my team would rather talk on their phone, hide from management, and underperform at their job. We also belong to a union, which makes it harder for management to fire the ones who don't work despite being informed about the situation. I often find myself in the position of helping these people, or going in behind them and fixing their work. I am beginning to feel taken advantage of, and am getting fed up with most of my co-workers. Is it moral to continue helping people who do not take their own work seriously?
Question: How can I become more tenacious in pursuit of my goals? I find that I give up too easily on some of my goals, particularly when success is far away and much effort is required now. What can I do to make myself more tenacious?
Question: Should I reveal my atheism to strangers when asked? I work at a hospital. One night a patient asked me if I'm religious. I answered yes. He then asked me if I believed that Jesus Christ died on the cross for my sins. I answered yes. Then he took my hand and prayed for me. Immediately, I felt guilty, because I lied in answering these questions. In fact, I'm an atheist. The next day, I told the patient the truth, and he thanked me for my honesty. What should I have done in answering his original questions?
Question: Is it moral to anonymously donate sperm or eggs, not knowing how the resulting children will be raised? Is the answer the same for donating fertilized embryos left over from an in vitro fertilization procedure, where the DNA is both yours and your spouse's?
Question: Should parents convince their kids that fictional creatures, such as Ewoks, are real for the sake of fun? As recounted in Wired, a father told his kids that Ewoks from Star Wars lived in the Sequoia National Forest. On their recent family vacation, they made a game of looking for these imaginary Ewoks. Afterwards, the father photoshopped a few Ewoks into the family vacation pictures. Are these kinds of deceptions harmless or are they bad parenting? The father said: "Maybe I'm a little wrong for lying to her and falsifying the pictures, but I don't care. She'll never forget the time she spent in the big woods with Ewoks."
Question: What's wrong with the principle of sustainability? In the discussion of "sustainable agriculture" in your October 9th webcast, you didn't explain the problem with the basic principle of the "sustainability movement," namely "that we must meet the needs of the present without compromising the ability of future generations to meet their own needs." Doesn't that just mean respecting rights? If not, what does it mean and why is it wrong?
Question: Is it wrong to lie to a person on their deathbed? Is lying in such cases justified so that the dying person can "go in peace"? For instance, a man might tell his fellow soldier dying on the battlefield that his heroism helped win a critical victory, even if it actually made no difference. Or a nurse might tell a dying mother desperate to make peace with her long-estranged daughter that the daughter called to tell her she loves her, even if that didn't happen. Is that wrong? If so, what's the harm?
Question: When is it morally right or wrong to support political compromises? The marijuana legalization initiative for the 2012 Colorado ballot also specifies open-ended taxation that circumvents the protections of TABOR (the Taxpayer Bill of Rights). It specifies that the first $40 million raised goes to government schools. Both of these taxation items are compromises added to get voters to accept the marijuana legalization. Is it ethical to support more taxation to get more freedom from drug laws? Is it okay to circulate petitions to get this on the ballot so the voters can decide? More generally, when if ever should a person support political compromises that uphold some rights but violate others?
Question: Do we have an obligation to help others in need? Many people think that the need of others creates an obligation to help. Is that right or wrong? Why? When should a person help others?
Question: Are "friends with benefits" relationships a mistake? It is moral and/or wise to pursue sexual relationships with friends, even though you're not in a romantic relationship? What are some of the benefits and/or pitfalls? If it's a mistake, what should a person do to avoid such entanglements?
Question: Why do religious fanatics seek to impose their beliefs on others? Most religious fanatics aren't content to practice their religion for themselves: they seek to impose it on others by law. Why is that? Why is that wrong? What can be done to combat it?
Question: How can I politely decline outings with friends that I cannot afford? Recently, a friend proposed an outing that was far too costly for my limited budget. In such cases, how do you recommend telling the person that it's too pricey? If the person then offers to pay my way, is it wrong to accept that? I don't want to be an object of charity, nor pressure my friends into paying for me in any way.
Question: How are evasion, rationalization, and context-dropping similar and different? When thinking over a problem I notice that these terms can often be applied simultaneously. So what do they mean – and how are they similar and different?
Question: Should you always own up to your mistakes? Recently, I made a huge mistake at work, accidentally discarding some very important files. When inquiry was made, I denied knowing anything about it. Should I have fessed up?
Question: Is it immoral to give away food that you regard as unhealthy? Assuming that one believes (as I do) that candy and sweets are harmful to health (especially in quantity), is it immoral to participate in trick-or-treat by giving children candy when they come to your door? Or, is it immoral to "dispose" of an unwanted gift of, say, a rich chocolate cake by leaving it by the coffee machine at work to be quickly scarfed up by one's co-workers (as an alternative to simply discarding it)? Is the morality of these two cases different because in one case the recipients are children while in the other case they are adults?
Question: Is working for a minister giving religion moral sanction? As an atheist, I once worked for an ordained minster who was the owner of a gallery. I became his manager when I made it clear that I was an atheist, but that I was a good framing manager. I don't think I gave him a moral sanction for his irrationality by working for him under those terms. What do you think?
Question: How much should I tell my parents about my beliefs, given that I'm still financially dependent on them? I'm in college, and if I told my parents that I'm an atheist, they'd probably stop paying my tuition. Should I tell them now, or wait until I'm done with college?
Question: Which bathroom should a pre-operative transgendered person use? The brutal attack at McDonald's on a transgendered person in April 2011 was apparently started because that person used the ladies restroom, which was already occupied by a 14 year old. Was the transgendered person wrong to use that restroom?
Question: What is the proper purpose of bankruptcy laws? When should a person renegotiate his debt with lenders, if ever? Should a person be able to wipe his debt clean by going into bankruptcy? In your 10 July 2011 webcast discussion of strategic default on mortgages, you suggested that a person shouldn't be able to do that, but shouldn't lenders be responsible for who they lend money to?
Question: Is it moral to marry someone just to obtain a green card? Given the difficulties of immigrating to the United States, is it immoral to circumvent those bad laws by marrying someone solely to obtain a green card? Would it matter if the person were a good friend?
Question: When is a person (or group) justified in taking up arms against the government? In other words, how despotic must a government be for violent revolution to be morally justified? Before that point, is a person just engaged in "terrorism"?
Question: Is it wrong to "vote with your wallet"? A liberal friend of mine recently said that he won't vote for political candidates based on his own economic interests – for example, that Candidate A promises to raise taxes on his income bracket, while Candidate B promises to cut taxes for that bracket. He votes based on his agreement with the total political program, not its effects on his paycheck. What's right or wrong with his approach?
Question: How should I judge my college-age peers, given the upbringing they've had? I know that we are ultimately responsible for our actions and our character, yet character is also heavily influenced by our culture, education, and upbringing. I was raised roughly the same way as my peers were, and I went through the same standardized, state-school educational system. Yet I did not end up like them – largely due to the fact that I read Ayn Rand's Atlas Shrugged. I got to see an alternative to the ideas offered to me, unlike most of my peers. Without that, I could have ended up just like anyone else. Knowing that, I try to treat my peers gently – meaning not taking the bad ideas they hold seriously, showing a benevolent warmth to them, and not focusing too hard on negatively judging their characters. But am I doing right, or should I be harsher in my judgment and treatment of them?
Question: How can young adults learn to use credit cards responsibly? Some young adults (usually college students) seem to make terrible financial decisions, often getting themselves into serious and overwhelming credit card debt. Others seem to handle their new financial responsibilities just fine. How would you recommend that parents teach their teenage children to use credit cards wisely? What advice would you give to young people headed to college about managing their finances well?
Question: Is product placement in art a breach of artistic integrity? Given that an artist must select every aspect of an artistic work, does delegating some selection to the highest bidder breach the integrity of the work? Does the type of artwork matter? Would it be okay in movies, television, and literature but not paintings? Why?
Question: Is "sustainable agriculture" a legitimate concept? Many advocates of a paleo diet also advocate "sustainable agriculture," including Robb Wolf and Mat Lelonde. Is sustainable agriculture a valid concept? What does (or should) it entail? Should consumers be concerned that their food producers practice "sustainable agriculture"?
Question: Did Ayn Rand draw inspiration from the serial-killer William Hickman? I ask due to this article by Mark Ames on Alternet: "Ayn Rand, Hugely Popular Author and Inspiration to Right-Wing Leaders, Was a Big Admirer of Serial Killer." According to the article, Rand idolized the serial killer William Hickman and used him as inspiration for the leads male characters in her books, notably Howard Roark. Also, Rand is said to seek an environment in which sociopaths like Hickman can thrive. Are these claims true or not? If so, would they affect the validity of Ayn Rand's philosophy of Objectivism?
Question: Is it moral to sell your body? Selling our bodies or certain parts of them are perfectly acceptable in our society, such as being an egg or sperm donor, being a pregnancy surrogate, or selling hair. But others are condemned, such as prostitution or selling organs. Where should the line be drawn? When is it moral to sell a part of oneself – and why?
Question: Do restrictions on nudity and sex visible to others violate rights? While having a zestful online debate, someone claimed that Ayn Rand contradicts herself in claiming that public nudity should be censored. (See "Thought Control" in The Ayn Rand Letter.) Since sex is a beautiful act, why should people be protected from it? Could a ban on visible pornography or sex be a slippery slope to other intrusions by government?
Question: What's the proper approach to nudity? Should we all be nude all the time? Should nudity be saved for your lover only? Should children see their parents naked? Should we have clothing-optional get-togethers with friends? Basically, what is your view of the proper contexts for nudity?
Question: What's the difference between extroversion and second-handedness? According to Wikipedia, extroversion is "the act, state, or habit of being predominantly concerned with and obtaining gratification from what is outside the self." A key distinction between introverts and extroverts is that extroverts mentally "recharge" by interacting with other people, while introverts do that by being alone. Does being an extrovert mean that you're second-handed? Is it a moral failing of any kind?
Question: Is it moral to photocopy an essay for a class or discussion group? My friend and I are starting a reading group at our university focused on philosophy, and the group will meet each week to discuss an essay or article related to philosophy. I want to use one of Ayn Rand's essays from The Virtue of Selfishness. I have purchased and own a copy the book. Is it moral for me to make photocopies of the essay for the purpose of the reading group – or would that violate copyright?
Question: Should a person feel guilty about his emotions? Sometimes I feel emotions that I know are misplaced, such as envy at a co-worker's promotion or anger at a friend's mistake. What should my response be to these emotions? Should I feel guilty about them? Should I change them – and if so, how?
Question: Is it moral to torture criminals and/or terrorists? We supposedly were able to track down Osama Bin Laden with information obtained by torturing captured Al Qaeda prisoners. Is it moral to torture criminals, terrorists or other evildoers to gain useful information to fight crime or help win a war? If so, should there be any limits on when and how torture should be used by the government?
Question: Is it dumb to return a valuable home run baseball to the team? When NY Yankees star Derek Jeter hit a home run for his 3000th hit, the fan in the stands Christian Lopez who caught the ball returned it to the Yankees, even though he was legally entitled to keep it. Some experts estimate it could have been sold on eBay for up to $250,000. The Yankees did give him some season tickets and team memorabilia but nowhere near as valuable. (In fact, he may have to pay thousands of dollars of taxes for those gifts he received from the Yankees.) Some people praised Mr. Lopez for doing the "right thing." Other said he was foolish for giving up something valuable that could have, say, paid for his kids' college or been used for other important life goals. Was he moral or immoral for returning the baseball with no expectation of reward.
Question: Is "extreme couponing" moral? Earlier this year, the Boston Globe wrote about people who engage in "extreme couponing." Basically, they find ways to redeem store coupons in a fashion that still abides by the rules, but they get free stuff out of the deal. Are these people moral, or are they parasites because they don't actually live by trading value for value? Are they violating rights?
Question: Should every person engage in some kind of political or cultural activism? Given the current abysmal state of the culture, might a moral person choose to live his own life based on rational principles, without advocating those principles? Is it moral to overlook the ever-increasing rights-violations by our government, rather than speaking out? Is it enough to offer moral support and/or financial support to other activists?
Question: How should a person deal with filial responsibility laws? In your April 10th webcast, you discussed the morality of taking care of elderly parents. Some states have filial responsibility laws, which would force people to take care of indigent elderly parents. How should a person would cope with such laws in practice?
Question: What should a person do with destructive family members and their enablers? One of my brothers, diagnosed with a mental illness, is causing serious problems for my parents. My parents invited my brother to live with them. This brother is 26 years old, he does not hold a steady job, and he has been emotionally abusive and physically violent with my parents. At this point, my parents will not kick him out for fear of being hurt. I don't live at home, but I'm deeply worried for my parents. What should I do?
Question: When should a person maintain a relationship with his parents – or not? When, if ever, should an adult child distance himself from his parents – or cut them off completely? Does it matter if the parent was awful years ago, but since then, he's seemed to reform his ways?
Question: What are some common mistakes that adults make in dealing with their parents? Why do they make those mistakes? And how can they do better?
Question: Is it immoral to work for a company that uses government to eliminate or hamper the competition? For example, if a company has brought antitrust lawsuits against its competitors, should you refuse to work for them?
Question: Can lobbying be a proper career choice? Lobbying involves asking for various kind of favors from the government. Is that a profession that someone who values free markets should avoid like the plague?
Question: Should circumcision be banned? Residents of San Francisco were supposed to vote on a ballot measure that would have banned circumcision, except in cases of medical necessity. (It was struck from the ballot by a judge due to conflicts with state law.) Since circumcision is an millennia-old religious rite for Jews and regarded as essential to their covenant with God, would a ban on circumcision violate the principle of freedom of religion?
Question: Are "introversion" and "extroversion" valid as psychological types? Sometimes people classify themselves and others as "introverts" and "extroverts." What does that mean? Is the distinction valid and useful? Why or why not?
Question: Is it proper to join non-mandatory professional groups? Many professional organizations provide great benefits to their members, such as educational opportunities, professional conferences, networking, journal subscriptions, insurance, and product discounts. However, many also engage in lobbying of government officials on issues both related to the profession's direct interests and on issues only loosely associated (i.e. funding for political candidates). While some of this lobbying can be viewed as professional self-defense in an immorally regulated industry, where does one draw the line? Is there a point where joining professional associations is providing sanction to activities you believe are wrong?
Question: Should I terminate friendships with people who steal music and other intellectual property from the internet? I don't know a single person who doesn't steal something off the internet. I used to do this myself, but stopped when I realized it was wrong and why. Normally, I would cut off contact with anyone who violates rights, because that's worse than just holding wrong ideas, but the activity is so prevalent now that doing so would end my social life. Even now, my clear moral position strains my friendships. So what should I do?
Question: Should public figures be held to higher moral standards? Public figures – like actors, politicians, and athletes – are often lambasted in the media for committing commonplace wrongs like dishonesty and hypocrisy. Is that fair? If Michelle Obama is an outspoken opponent of childhood obesity and lists the things my children and I shouldn't eat, is she a hypocrite for publicly indulging in junk food? Should I not value Tiger Woods as a professional golfer with exceptional talent because he screwed around on his wife?
Question: Is it moral to "defraud" a public library? There is an out-of-print book that I can't get for less than $100, a price I am not willing to pay. My library has a copy but they won't offer it for sale. Is it wrong to tell the library it is "lost" and just pay the fees, assuming they are reasonable? Does it matter that the library is an illegitimate government program that I'm taxed to support?
Question: If you find money in a house that you've purchased should you return it? A man recently found about $45,000 hidden in the house that he'd recently bought. (See this article.) It was saved up by the prior owner, now dead. He returned it to the man's children. Should the buyer of the house have returned the money? Was he morally or legally obligated to do so? If not, was doing so foolish or altruistic?
Question: What's the proper view of using cryonics as a means of extending one's life? Suppose there is at least a small chance that, if I am cryonically frozen in the coming years, doctors will be able to revive me at some point in the future. And suppose that the cost is not an impediment – meaning that I don't have to give up any other important values in order to pay. Would this then be morally required because life is the standard of value? Would it be morally optional? Or is there some reason why it would be irrational?
Question: Why should a free country have open borders? In your July 24th webcast, you agreed with the questioner that the current laws restricting immigration are wrong. Why? Shouldn't Americans be able to restrict immigration, if they so choose? What, if any, limits should be set on immigration?
Question: What should you do when you meet someone who treated you badly in the past? Recently, I ran into a person at an event who I used to know as a fellow member of a local discussion group. When he left the group about a year ago, he posted a long rambling e-mail to our mailing list condemning us for all kinds of imaginary sins. The letter was unfair and rude – not to mention wholly unnecessary. I avoided talking to him when I saw him recently, but I wish I'd said something pointed to him. What, if anything, should I have said?
Question: Is it wrong to not keep up with current news and politics? Every time I open a newspaper's website I feel overwhelmed by all the crap going on in the world and disheartened by the bad politics. It feels like a soul-draining activity and a waste of time. I feel better not reading the news, but I also feel a tad guilty for not being aware of the pending laws and current events that affect me. So should I try to keep up with the news more or not?
Question: Should JK Rowling repay the British government for welfare payments made to her? She famously wrote the first Harry Potter novel while "on the dole." She has been fabulously successful since then, but she likely could not have written that first book without state support. Should she now pay back all the government welfare paid to her during that period?
Question: What is introspection? Why should a person introspect? What should a person introspect about – or not? How can a person introspect effectively?
Question: Should the police lie to suspects in the course of an investigation? Police routinely do this, usually in order to trick people into admitting something or revealing information they would normally not reveal. Note that the people they lie to may not have been convicted of any crime, and are merely "persons of interest" or suspects. Is this routine constant lying moral? What do you think it does to the policeman's character after many years?
Question: Why do some people of faith survive and even flourish? If reason is required for life, and faith abdicates reason, then how can anyone who has faith live and prosper? In particular, how do some devoutly religious people manage to be so productive and creative in business?
Question: Is it immoral to reverse-engineer a product? Is it wrong to take apart a product, improve it, and then sell this new product to others (or use it for yourself)? Is this considered theft or just productive work?
Question: Why should I be an egoist? How do you explain that in layman's terms to someone in your life?
Question: Why would an ordinary person wish to carry a gun? In your July 3rd webcast, you mentioned that you have a concealed carry permit. Why? Even if a person should be allowed to carry a firearm, shouldn't we rely on the experts – namely the police – to protect us from criminals?
Question: Is it immoral to hire illegal immigrants? While laws restricting immigration seem terribly irrational – both in terms of intent and effects – they are still technically the law. Illegal immigrants often make themselves available for day-to-day work, and hiring them for a day has an almost zero chance of legal punishment for myself for having hired them. Is it moral to disobey an irrational law if I'm unlikely to be punished for it?
Question: If science can someday secure immortality, would that affect a person's values and morals? Imagine that scientists discover how to keep our bodies forever young, that all diseases were prevented or cured by nanotechnology, and that we could withstand massive amounts of physical force, virtually all extremes of temperature, and all forms of radiation due to robotic and genetic enhancements. Imagine, in short, that a person could only die by being sucked into a black hole, but that would never happen because we know where all of them are and could easily avoid them. Would this change anything fundamental about human life, particularly about ethics? Given that the Objectivist ethics is founded on the conditionality of life, would and should virtually immortal people still pursue their happiness and other values? Would ethics have to be redefined or put on a new foundation?
Question: What's right or wrong about calls for "moderation"? Many things are black and white, but sometimes moderation seems like the right course. For example, you don't want to stuff yourself full of every food that strikes your fancy, nor deny yourself foods that you enjoy. So you should eat moderately. Similarly, you don't want to agree to or deny every favor asked by a friend, but rather do some moderate amount. Is moderation a good guide in some areas of life?
Summary: In preparation for the release of the final Harry Potter movie, I interviewed
Question: Are there times when you shouldn't help a friend? If you see a friend taking some action which may be ultimately self-defeating or self-destructive, but you are pretty sure they don't have the knowledge or experience to understand the future consequences of their actions, should you allow them to learn on their own or stop them from making a mistake that you know will be disastrous?
Question: Should you swear in front of strangers? Swearing is sometimes a great "exclamation point" when you're telling a story or having an intense or extraordinary conversation. But, is it appropriate to swear in front of people who don't know you very well? Is that poor manners? Would "being yourself" conflict with "putting your best foot forward" in this case?
Question: Is it moral to strategically default on your mortgage? Suppose that you could continue to pay your mortgage, but you're underwater: you owe more than the house is worth. You realize that you'd save tens of thousands of dollars by defaulting. Would it be morally wrong to default, assuming that you don't engage in any fraud or other dishonesty in doing so? Would it make a difference if you do that in today's highly regulated market versus in a fully free market?
Question: What are the personal benefits of being a blood donor (or organ donor)? Is it worth doing under today's laws, where donors cannot get paid? Should people be able to trade blood and organs in a free market?
Question: Are people in real life as evil as in Ayn Rand's novel Atlas Shrugged? In Atlas Shrugged, Ayn Rand presents almost every bad person as very evil. I understand the purpose of that in the novel, but are their equivalents in real life (meaning the legislators passing similar laws nowadays) as evil as that – or are some of them just misguided or even stupid? In other words, do real-life people act on the death premise and hate the good for being the good? I just can't imagine that. Am I being too optimistic?
Question: Is it moral to not defend yourself if you will get into legal trouble for doing so? As I understand laws on self-defense, you must be "in immediate danger of death or grievously bodily harm" in order to use lethal force. How is this reconciled with the morality of "shooting before he shoots you" or "hitting before you get hit"? In other words, preemptive attack may be seen as assault, but there might also be a threat of force. Is it moral to not defend yourself to avoid assault charges? In the case of using a gun to defend yourself, this could mean the difference between you dying at the hands of your attacker or living, but going to jail for murder. What should you do?
Question: Do kids have moral obligations to their parents? If so, what obligations and why?
Question: Is it moral to stay in an abusive marriage for the sake of the children? Should a woman stay in a marriage where the husband is abusive toward her because she has kids with the husband and wants her kids to have some sort of future? Does it matter if the man in question has some – or even all – the financial capability?
Question: Is it dishonest to use tact when talking to someone? When I have something important to tell someone and I am concerned that the other person might be put on the defensive or have hurt feelings, I try to say what I need to say with tact. That is, I change what I say from brutal honesty to something easier for a person to hear and accept. However, I worry that I'm being dishonest in doing so. When does using tact cross the line into dishonesty?
Question: Should people give up their guns when they have kids? Many people think that having guns in the house with kids is terribly risky, if not child endangerment. They say that the kids might get to the guns, even if locked away, and injure or even kill themselves in an accidental discharge. Is that right? If parents choose to keep their guns in the house, what should they do to minimize the risk of injury?
Question: What makes some action or choice of ethical concern? In your description of this webcast, you say that you answer questions on "practical ethics and the principles of living well." What's the line between those categories? When does a person acting unwisely cross the line into immorality? When does a person deserve moral praise for acting wisely? I'd appreciate a few examples, such as career choices, family relationships, eating habits, interacting with strangers, etc.
Question: What is the best way to handle "proud" looters? What is the safest and most effective way to deal with the people who ignorantly brag about the fact that they are free-loaders on others, including using government programs and "public" funds?
Question: Is it moral to take advantage of another person's ignorance? Suppose that I drop by a yard sale to see whatever is up for grabs. While rummaging through the junk for which the owners no longer see a reason to keep, I catch sight of an item which I know to be extremely rare and valuable. Would it be moral for me to pay the low asking price, then resell the item at auction for a much higher price, knowing that the owners are clueless about its value?
Question: What do you think of a couple living together outside marriage? Do you think that a romantic couple living together without being married is moral and/or wise? Does the stage of the relationship matter, including whether they plan to marry or not? Does living together before marriage result in a happier or more enduring marriage?
Question: What is the virtue of pride? To me, pride just seems like a feeling – a sense of satisfaction with oneself. So it seems bizarre to speak of pride as a virtue, as if it's something that you do. So what does it mean to say that pride is a virtue – and how is that different from self-esteem?
Question: Is pejorative rhetoric useful? When should you or when may you describe someone's argument or analysis in pejorative terms, because you don't consider them intellectually honest or educable, and you just want to make it clear to the wider audience that you don't accept them as a worthwhile opponent? Is it acceptable to just vent in such cases?
Question: Is it moral to exploit a design flaw in a government or private lottery? An article in Wired describes how a statistician noticed a design flaw in the Ontario government lottery "scratchers" game which would allow people to consistently win money. He was described as being "ethical" because he alerted the authorities rather than taking advantage of it for personal gain, and they fixed the problem. Would it be moral to exploit a mathematical flaw in a government lottery without alerting anyone? Would it make a difference if the game was the work of a private casino rather than the government (e.g., exploiting a bias in a casino's roulette wheel)?
Question: How should I respond when people disparage their work? Often, people make comments about the great burden that work is – not in the sense that they're unhappy with some problem in their current job, but that they resent the need to work at all. These are the kinds of people who live for weekends and vacations. I don't feel that way about my work, and I think these people are missing so much in life. How can I respond to such casual remarks in a way that might make the person re-think their attitude?
Question: Was Immanuel Kant evil rather than just wrong – and if so, why and how? I understand that Kant's ideas are very wrong, even evil. But couldn't he have been honestly mistaken, perhaps not taking his own work seriously? Given that he never advocated or did anything even remotely comparable to Hitler's genocide, why should he be regarded as evil, if at all?
Question: Is it ethical for a psychiatrist (or other doctor) to prescribe placebos? This question arose as a result of this article: The power of placebos. While the alleged benefits of placebos mentioned in the article can be argued, my question is: To the extent a placebo is beneficial to a patient, is the doctor justified in prescribing it to him? Of course, the doctor cannot reveal to the patient at the time of prescription since it nullifies the effect of the placebo.
Question: Does Objectivism need a psychology? The philosophy of Objectivism does not address the domain of human psychology as a distinct and significant category. Does that make it incomplete? If so, is that important?
Question: Should pharmacies sell homeopathic remedies next to real medicines? For example, Cobroxin with Asian Cobra Venom 4x HPUS is sometimes sold next to acetaminophen (or Tylenol). Calms Forte's non-drowsy sleeping pills are often displayed next to diphenhydramine (the generic for Benadryl or Tylenol p.m.). James Randi, a magician in his 80's, took 30 of these sleeping pills with no effect. Basically, these homeopathic alternatives are nothing more than expensive water. So is it wrong for pharmacies to sell them as if they were effective medicine?
Question: Should I recycle? When I don't have to go out of my way to recycle – if both bins are right in front of me, say – should I? And what if I am sharing an apartment with someone who will fish recyclables out of the trash and put them in the recycling bin? Are there cases where one should just recycle in order to avoid confrontations at home or work?
Question: Am I obliged to visit my family for the holidays? I'm in my mid-20s. My family expects me to return home for the holidays, i.e. for Thanksgiving or Christmas. I dislike the trouble of traveling during that hectic time. (I live across the country.) Also, I dislike the chaotic bustle at my parents' home during the holidays. I feel like I never get to spend meaningful time with anyone, and I'm stuck with people I can barely tolerate. I'd prefer to visit family I like at other times in the year. However, my parents would be extremely angry with me if I refused to come home during the holidays. They'd probably attempt to make me feel guilty for ruining their holidays. Should I just give in to their wishes? If not, how can I make them accept that I'd rather visit at some other time?
Question: What is the proper process of forgiveness? In your March 6th episode, you spoke about forgiveness from the perspective of the person wronged. However, imagine that you're the person who has done wrong to someone else, thereby harming him. What should you do now? How can you prove to that person that you're not as bad as you seemed at that time? What should you do if the other person isn't willing to hear you out?
Question: Is it moral to accept discounts for products and services when the person giving you the discount isn't a manager or owner of the business? Is it moral for a person to accept "nice face" discounts? I've had people (mostly women) tell me that they've received discounts or better service for being nice, dressing in low-cut shirts or short skirts, being cheerful or otherwise friendly to store clerks or employees (usually of the opposite sex). Is it moral to offer or accept such discounts?
Question: Should a man ever act in real life as Howard Roark did in his first sexual encounter with Dominique? In your 24 April 2011 webcast, you said that a person should not act as Howard Roark did in the "rape" scene in The Fountainhead, implying it would be immoral. Could you explain why? Is the problem that you cannot know for certain what the woman wants? I've slept with a few women and only once have I ever been 100% certain that she wanted it that way and so I took it without any real permission and I was right. She even told me later she wouldn't have wanted it any other way. I understand it is very dangerous to say to guys, "Hey, its okay to do this!" because most people are idiots, but wouldn't there be rare real-life cases in which a man would be right to act like Roark did?
Question: Was Francisco justified in slapping Dagny? In their teenage years, when Dagny asked Francisco whether she should try to get D's in order to gain popularity in school, Francisco slapped her. I understand what he meant by the "unspeakable" thing that she said. But couldn't have he talked it over with her instead of slapping her – and shouldn't he have done so? Why does he use physical violence – and why does Dagny not just accept but relish in it?
Question: Are risky sports immoral? Some people engage in highly risky sports, such as freestyle skiing or snowboarding, mountain climbing in extreme conditions, surfing huge waves, skydiving, free (non-scuba) diving, super-technical mountain biking, and so on. Since life is the standard of value, is it wrong to risk your life (or limbs) in such pursuits? Should a person take pleasure in risks for its own sake? What is the value of such sports, if any?
Question: What rights do severely mentally disabled people have? If someone is mentally disabled to the extent that he or she will never be able to be rational and/or live independently, does that person have rights? Who should be financially responsible for the care of such people?
Question: How do I become an expert on the Objectivist ethics? I want a complete understanding. I want to be able to prove it to myself and others. How do I get there most effectively? Can you recommend any material other than the most popular books out there?
Question: Is it moral to lend a book to a friend? Given the intellectual property issues regarding downloading music, movies etc. would lending a book, say Atlas Shrugged, to a friend or relative be considered a violation of the rights of the intellectual property holder?
Question: If you have a mild to moderate contagious disease, is it immoral to go about your ordinary business knowing that this will expose other people to the disease? I'm not talking about life-threatening illness here, nor am I talking about intentionally trying to get someone sick (like spitting in their food). I'm just talking about going to work, school, entertainment events, or scheduled appointments while you have an ordinary disease like a cold, flu, or strep throat. Is that moral?
Question: Why is wealth not a zero-sum game? If someone makes a profit, doesn't that mean that someone else loses?
Question: Is revenge ever moral? In a famous song, singer Carrie Underwood describes trashing her boyfriend's truck after she finds out that he cheated on her. Is it ever moral to seek out revenge like this on someone who has lied to you or has done something for which there are no real legal repercussions? What are the limits of moral revenge, if any?
Question: What do you think about the dangers of hiring someone with an internet presence? Some people in business have concerns about hiring people active on blogs, social media, and other online forums. Often that's because of controversial positions advocated by the potential employee that they don't want to reflect on the company or cause drama internally. Also, they might have concerns that the person would share information about the company (including co-workers) that ought to be be kept private. So what are the principles involved in hiring someone who posts controversial material online? For example, should their potential position in the company matter, such as whether they'll be working in the back office or with the public? Or, should companies simply ignore what people say and do on their off-time, including on the internet?
Question: What do you think of the "Prisoner's Dilemma"? Something about the Prisoner's Dilemma as a basis for economic and ethical claims never settled with me, but I'm not sure why. What is your opinion of it from a philosophical point of view?
Question: Is Aristotle's concept of virtue as a mean between extremes of vices valid? In philosophy class my professor attributed the idea of the "Golden Mean" to Aristotle. I understand the concept, and I agree with the principle to some extent, but it still does not sit right with me somehow. (Perhaps the problem is the idea of moderation for moderation's sake.) Is this idea valid as is, or is the essence right with a sloppy framework?
Question: Are peanut bans in schools immoral? In particular, do restrictions on certain types of food in schools (such as peanuts due to a known peanut allergy) infringe on the rights of the parents of the non-allergic kids to determine the type of diet their children follow? Are the parents of the non-allergic kids making an immoral sacrifice by following the 'no-peanut' rules? What about parents who choose to ignore the rule and send the food to school anyway? Would this scenario be any different in a private school versus a government school?
Question: When should a rational person be open-minded? Many people seem to have a mistaken idea of what it means to have an open mind. Where should a person draw the line between (a) listening to an opinion/idea and considering its value and (b) writing off the idea/opinion as hogwash?
Question: Objectivism regards harming yourself or allowing others to harm you is immoral, but how does that apply to sex, particularly sadism and masochism? Should S&M acts be illegal?
Question: Should a person with a pre-existing medical condition that disqualifies him from most major medical insurance plans sign up for a state-sponsored high-risk insurance pool? I'm a 1099 independent software contractor, and I'm responsible for my own health insurance. I have a pre-existing condition that disqualifies me from most of the major medical insurers. My current insurer offers few benefits, and the company is notorious for trying to deny claims. I was also diagnosed with a malignant tumor in my cheek. That's being treated, but I'll be all the more uninsurable in the future. However, the state where I live has a high-risk insurance pool available. Financially, this plan would be a much better deal than I have with my current insurance company. I would have to pay premiums, deductibles, and co-insurance, so this plan is not complete welfare. However, I'm obviously wary of becoming dependent on the government for such a plan, and I don't want to contribute to the continued socialization of the health-care system. I have some other options, like trying to find a job that offers benefits, but I love my current job. Am I trying to eat my cake and have it too by signing up for the state plan, which would allow me to stay in my current job without the worry of a major medical issue ruining me and my family financially?
Question: Is it rationally selfish to be brutally honest in some contexts? Often, you need to tell a person some hard truth, and you can do so either tactfully or brutally. In many instances, you might want to be brutally honest because you fear that the person will not understand what you say if you're tactful. So which approach is better?
Question: How do you objectively define manners? Is that even possible? What makes some action rude or polite? Is it purely subjective or based on personal values? For example, some people think that guests ought to take off their shoes in another person's house, while others don't care or even prefer shoes to remain on the feet. And some people think that putting elbows on the dinner table or feet on the coffee table is barbaric, while others regard that as fine. Since manners vary from person to person, how do you "mind your manners" when interacting with other people? Or should you not bother with that, and instead do what you please?
Question: Do I have any responsibility towards my younger brother? My parents constantly ask me to help my brother with his studies, homework, etc, and look after him when they're out and do things for him at the expense of my own studies and time. But I don't find any value in helping my brother. Should I refuse to help my parents in this way?
Question: Is it immoral to browse a store with no intention of buying there? Is it immoral to take advantage of the freedom to look through books in a bookstore, or to try out a laptop in a shop, with no intention to actually buying it in that shop? For instance, you check out a book in the shop to decide whether you want to buy it, knowing that if you buy it, you'll do so from Amazon instead. Is that wrong?
Question: Is it morally wrong to be a free rider? Some people say that it's wrong to be a free rider – for example, by sneaking into a movie without paying for it, using a gas station bathroom without buying anything, accepting a ride to the airport but refusing to return the favor, hiking on trails in your community without helping to maintain them, or enjoying the Christmas lights of your neighbors without putting up your own. In such cases, you seem to be enjoying a benefit from someone else that you've not paid for or earned. Isn't that unjust, and hence, morally wrong?
Summary: On Wednesday, April 6th, 2011, I spoke at Liberty on the Rocks in Denver about the deeper themes of Atlas Shrugged, using the example of Robert Stadler. Also included is a summary of Objectivism from the Q&A, as well as a trivia contest.
Question: Is it my responsibility to look after my parents in their old age? Should I expect to support my parents financially and/or care for them as they get older? More generally, what responsibilities do adult children have towards their parents, if any?
Question: How should a person deal with ideological conflicts with a spouse? In particular, if a person discovers and embraces Objectivism while already in a serious relationship (perhaps marriage) with a non-Objectivist, what's the best way to deal with conflicts that arise due to divergent principles?
Question: Does morality require God? Many devoutly religious people claim that morality requires God. They say that without a supernatural lawgiver, anything would be morally permissible. Is that right? Are relativism or subjectivism the only alternatives to religious morality?
Question: How do you change from being an emotionalist to being rational? I have the tendency to reminisce on fantasies and memories of martyrdom. I do it because it gives me a emotional surge of ecstasy and heartache. For example, I fantasize about telling the people who mistreated me so badly in Army Basic Training about what that was like for me. This indulgence is costing me my mind. I want to be emotionally competent. Any advice on how to be level-headed lucid/rational thinker, and stop the habit of indulging my emotions?
Question: Should spousal consent be required for sterilization procedures? A fairly well-known mommy blogger recently revealed that she was required to sign a consent form for her husband's vasectomy. Reading through some of the remarks on her blog, many of her commenters seem to support such a practice, believing that a person has a right to be involved in the reproductive decisions of his/her spouse. I think it's a violation of individual rights, and having had a sterilization procedure myself, I'd have been BEYOND upset if my spouse had been required to give his consent. He was in agreement with my decision, but I can't help but wonder what happens in situations where a person does not want his/her spouse to have a vasectomy, tubal ligation, etc. Any thoughts?
Question: What does it mean to treat an animal humanely? The term "humanely" when applied to animals is confusing to me. More generally, what is the proper moral treatment of animals?
Question: Do animals have rights? If not, why not? Given that we don't need to eat animals to survive, shouldn't we be vegetarians or vegans? Also, if animals don't have rights, are people then entitled to do whatever they please with animals that they own?
Question: What do you think of the oft-quoted bromide "I'm only human"? I have heard that phrase often, and it seems there are several uses to which it is applied, some legitimate and some seem nefarious and ugly.
Question: Why do you think that giving a child up for adoption can be "problematic"? Why wouldn't adoption be preferable to abortion in most cases? (This question is a follow-up to the discussion in the 23 January 2011 webcast about children as an optional value.)
Question: Are "optional values" genuine values? Sometimes Objectivists distinguish between "moral values" and "optional values." What does that mean? Is the distinction legitimate? How does it apply to real life?
Question: Is it ever acceptable to act immorally if one is willing to accept the consequences? This question was sparked by a statement in the 9 January 2011 webcast that it would be wrong to deceive a partner in order to save a relationship. Are there ever cases where one cares so much about a particular value that it can be legitimate to act immorally (and thus, in all probability, hurt one's own life) in order to gain or keep that value? For example, what if life were not worth living without that value?
Question: Are hypothetical scenarios useful in ethics? In your 27 February 2011 webcast, you talked about a hypothetical in which saving a stranger costs $200 and two hours of time. How can you know such details, except by stipulation? Aren't such hypotheticals useless because they're not the like the circumstances that people actually face, which usually involve lots of unknowns?
Question: Do you think people overstate their character? My personal experience is that many, but not all, people seem to overstate their positive character traits. The most stressed character traits seems to be the weakest. For example, a person who stresses their integrity often turns out to be anywhere from slightly less than totally dependable to absolutely worthless (in regards to keeping commitments). A person proclaiming to be good at introspection may end up actually being an emotionalist. Have you noticed this in people and, if so, what do you think explains this phenomenon?
Question: Is it wrong to jokingly use the term "that's so gay" among friends? I have many friends who are homosexual, and they and I and anyone I use this term with know there's nothing wrong with homosexuality. But sometimes this term does feel natural to use, even though I am not thinking about any negative association with actual homosexuals. Is it better to just avoid saying, "That's so gay", or even joking about how gay something appears, given that we ought not to see it as anything shameful?
Question: Why bother being honest, when surrounded by dishonest people? Why not lie, just a little bit to "get ahead". If the guy next to you "games the system" aren't you leaving yourself at a disadvantage? Isn't honesty and integrity, when dealing with people only important if everyone respects those virtues? Why play a game when the rules keep changing?
Question: Is it moral to make fun of others? Can mocking, or making fun of others ever be good? For instance, many people use it as a way of showing that they dislike someone without having to be direct about it.
Question: What's right or wrong about "heavy drinking"? A while ago, you got into a heated discussion on Facebook about the rationality of what could be described as "heavy drinking." (The CDC defines "heavy drinking" as "consuming an average of more than 2 drinks per day" for men and "consuming an average of more than 1 drink per day" for women.) What's your view of such drinking – and why?
Question: Is forgiveness necessary? Religious connotations aside, popular psychology often tells us that we must forgive those who have hurt us, even if they are no longer in our lives. It's "healthy". Is forgiveness really necessary to emotional healing? Should I forgive, if the offending party hasn't recognized his/her fault?
Question: Does a rational person feel regret over past mistakes? Clearly it is most productive to focus on the positive: What can you learn from your mistakes? Etc. Does this mean regret can be eliminated? What do you make of people who say they never have any regrets?
Question: Should you help a man who's dying in front of you? Suppose it will cost you two hours and 200 dollars to save the life of a man you do not know. Should you do it?
Question: Would you recommend buying Nathaniel Branden's Vision of Ayn Rand or not? Given Nathaniel Branden's history of dishonest attacks on Ayn Rand and Objectivism, would you recommend that anyone buy this book? (It's the book version of his "Basic Principles of Objectivism" course.) I've thought about buying it, but I don't want to support that man in any way.
Question: Are student and senior discounts proper? Aren't these purely need-based discounts? Isn't that unjust, i.e. penalizing people for earning more? For example, is it wrong to ask for monetary contributions for this webcast from people able to pay, but allow people unable to pay to attend too?
Question: Is it moral to be sentimental? Some dictionaries define sentiment as an attitude based on emotion rather than reason. Is this accurate? Would it then be moral or rational to be sentimental? For example, would it be moral or rational to: (1) Hold on to your favorite childhood toys when you are an adult (assuming you have the space for them), even if they don't carry the same meaning for you now but they bring about good memories and feelings? (2) Keep old love letters or pictures of friends that you are not on speaking terms with (but were, at one time, good friends with) because they remind you of "the good times"?
Question: How can a conservative Christian also be a supporter of capitalism? Isn't the Christian philosophy diametrically opposed to the basic principles of egoism and reason necessary to fully support laissez-faire capitalism?
Question: What does it mean to live a "value-dense" life? What is value density? How can we make our lives more value dense? How might the concept apply to productivity, vacations, education, and social events, for example?
Question: Is it immoral to bribe a government official? There are many approvals and licenses that are required to be taken by individual and/or companies for doing anything. But they are not granted unless you bribe the concerned government official. (They are not ashamed of asking you directly.) In that case, is it immoral on your part to bribe them as you have no way out?
Question: Is it immoral to cheat on your taxes? It's essentially a lie to protect the products of your labor. So is it wrong just because it's illegal?
Question: Is it wrong to cheat on a work-style questionnaire on a job application? I've been denied certain jobs because I've answered too selfishly on job questionnaires that gauge a person's work style. The questions often ask what you would do in certain situations, if you prefer working alone or with others, etc. Is it wrong to answer falsely on those tests for a job you want and know you can do well?
Question: Why do so many Objectivists persist in asking for concrete moral advice? I'm not knocking anybody for asking questions about moral choices, but after listening to Peikoff's and Diana's podcast, and browsing the questions on this forum, I'm struck by how often people ask "is it moral [insert action or life choice]?" I might be wrong, but it seems that the frequency these questions arise, and the eagerness to answer them feeds into the "cultish" accusers source of ammunition since, it smacks of someone seeking a religious authority's proscriptions, instead of using an individual's reason and principles applied in context?
Question: What is a proper view of gossip? Should a rationally egoistic person listen to and/or tell gossip about other people? Why or why not?
Question: What constitutes abandonment of property? Can you forfeit your property by not using it for a certain period of time? Suppose your father cultivated a certain stretch of land and left it to you after his death. After some time, you stop cultivating it and move away. Many years pass. Would someone else be justified to claim the land as his if he starts cultivating it again? Would you have abandoned and forfeited your property rights to it? If so, would it make a difference if you did not move away but continued living in the vicinity, but without using the property at all, not even for a walk?
Question: I have an object in my possession that I stole almost 20 years ago. Finding the rightful owner and returning it is impossible. What should I do? I once lived in a large, very old apartment building, with a bike room in the basement, where residents were supposed to keep their bicycles. The room was virtually unused, as residents tended to keep theirs in their apartments. There were many dusty old unused bikes in there. I cut the lock off one, got new tires for it (the old ones were flat and brittle) and used it frequently while I lived there. I rationalized that a) it was probably abandoned (although I didn't know that, really) and b) the owner was always free to call security, have my lock cut off, and reclaim his bike. When I moved away, a couple years later, I kept the bike. Clearly I shouldn't have done so, and I would never do such a thing today. Should I just donate the bike to charity and move on? This is really bothering me.
Question: Since eating wheat is purported to be unhealthy due to gluten (and other stuff), is it immoral to eat bread? (Analogous to smoking being purportedly bad for you.) Since one has to eat something, it would be better to ask, "Is eating bread immoral when other food sources are available?"
Question: Does the moral concept of 'supererogatory' have any place in an egoistic ethics? Recently, I stumbled on the concept of 'supererogatory' moral actions – i.e. actions that are morally praiseworthy but which, if one did not perform them, one would not be morally blameworthy. Any validity to this concept from the perspective of the Objectivist ethics?
Question: Is pirating music immoral? Why or why not? In one way I think it must be immoral because it involves gaining the unearned, but there have been (granted I know little of the music industry) many claims that illegal file sharing has actually been good for the music industry in a number of ways. There have also been arguments that it is not technically theft because it involves copying information instead of physically taking it from the owner i.e. the original owner (and creator) has not lost the music even after you have copied it, but this argument seems shoddy by its concrete bound concept of theft and ownership. Simply put, to me, it feels immoral, but I have trouble conceptualizing exactly why.
Question: Is there a fundamental/substantial difference between seriously wanting to have sex with someone other than your significant other and actually doing it? Should a person not act on such desires solely in order to be monogamous? Isn't that still like cheating? (Read the full question.)
Question: What's the difference between a close friendship and an "emotional affair"? Where do you draw the line between them? What's the essential wrong of emotional affairs, if any?
Question: Would it be wrong to steal from a thief? If an individual were placed in a position where they could steal from a con-man or a common burglar, and they did, would their decision to steal from a thief be moral or immoral and why?
Question: Is it wrong to cheat a partly government funded institution? There are a couple of classes I would enjoy sitting in on at my university. They are large, and I would not be noticed. Would it be wrong to go without paying for them? I wouldn't do this with a private college, nor would I have qualms about a completely government funded school. But colleges are partly privately paid for. Would it be immoral for me to get some of that value without paying?
Question: When is abortion morally right or wrong? Is abortion only proper in "extreme" cases like risk to life or health of the mother, rape or incest, or serious fetal deformity? Is terminating a healthy but unwanted pregnancy morally wrong? Is it an evasion of responsibility for the known consequences of one's actions?
Question: Why are children only an 'optional value'? What does it mean to say that children are an "optional" value? Does that mean that every person should regard them as optional in his/her life – or something else? Also, given that life is the standard of value and the none of us would exist without reproduction, don't we have a moral obligation to bear and raise the next generation?
Question: Is it moral and/or wise to pursue someone else's "significant other"? In particular: (1) Is it immoral to try to pursue or court another person's committed romantic partner? (2) Would a rational woman want to be with a man, for example, who abandoned an existing relationship to be with with her? Also: (3) And if pursuing an already-attached person can be moral, do you have any advice about succeeding?
Question: Is it proper to date a girl who smokes pot? This woman, while not being an Objectivist, has many great qualities like being smart, attractive, funny, pro-reason and pro-man in general. She, however, likes to smoke marijuana. She says that it provides a great pleasure and relaxes her body and mind after a long day of work. What should I do about it? Confront her? Immediately break up with her?
Question: Are tattoos or piercings – all of them, or just some kinds – irrational and/or self-destructive? If so, why?
Question: Is it always wrong to seek popularity? Because of the character Peater Keating I can't figure out in what context it would be right for an Objectivist to value or desire popularity, if at all.
Question: Why are some people such jerks on the internet? Some seemingly decent people become downright malicious bastards on the internet, particularly when posting anonymously. Why is that? What does such behavior say about a person's moral character? How can a person keep his manners, his benevolence, and his cool in full force when online?
Question: How can I judge people more efficiently? It would be helpful to be more efficient in judging whether certain individuals are appropriate for a friendship. Sometimes it takes me a long time to decide whether I would like to be friends with someone or not. It takes me even longer to decide whether I would like to be in a romantic relationship with someone. How can I speed this process up? What are some key factors that might help me make these types of decisions more efficiently?
Question: How does one properly judge a person's actions and ideas? I've read that one can judge a person's ideas as good or evil based on whether they are true or false, respectively. I've also read/heard that it's usually better to judge a person's actions since people often aren't very exact in their ideas and in what they say. Should you judge a persons ideas or actions? Or both? And, what is the proper way to judge a person's ideas and actions?
Question: Is there a proper policy on keeping lost property? If one were to find property that had been lost, is there a proper policy which would allow the finder to keep it? The most common example is finding an envelope full of money. Is one even morally obligated to report that he has found it? (Suppose that the owner cannot be immediately located, even with a decent amount of effort.)
Question: Is lying to protect one's own privacy moral or not? Many people regard lies to protect their own privacy as justifiable, even necessary. For example, a woman might tell her co-workers that she's not seeing anyone, even though she's dating the boss. She might tell those co-workers that she didn't get a hefty end-of-year bonus, even though she did. She might tell a nosy acquaintance that she didn't want children, rather than reveal her struggles with infertility. Is that wrong – or unwise? How could the woman protect her privacy in those circumstances without lying?
Question: If a husband cheated on his wife, and she never knew about it, he never got anyone pregnant, and he never got any STDs, would she be harmed? If so, how?
Question: Why do you think most women typically have disdain for men who are 'too nice'?
Question: How do you judge people of mixed premises? Many people are of "mixed" premises. How does one develop close and personal friendships or pursue long-term, serious, romantic relationships when many people are not consistently rational or moral? How does one judge such people objectively as to their worthiness for friendship or as a potential romantic interest?
Question: Which mind-altering or mood-altering substances are rational to take? (alcohol, caffeine, marijuana, etc.) And what principles do you apply in deciding?
Question: What's wrong with hedonism? What's the difference between "rational selfishness" and hedonism? What's wrong with attempting to maximize pleasure over the course of a whole life?
Question: Would you kill your pets for food? Why and why not?
Question: Why does altruism measure virtue by the depth of a person's self-sacrifice, rather than the amount of good actually done for others? Altruism demands every person promote the welfare of others as his ultimate value. Despite that, however, altruistic virtue is not measured by the actual good done for others, but rather by the depth of the person's self-sacrifice. Why is that?
Question: Why is capitalism so misunderstood? I've noticed a huge backlash against capitalism in the media and on the internet for a while. Why? Why are people so resentful towards capitalism when it gave them all the prosperity?
Question: Is revenge moral or not? Is it wrong to want to hurt people who have hurt you? It is wrong to make them hurt?
Question: Should a criminal who kills a pregnant woman (and her unborn child) be charged for two murders or one? Does it matter if she's obviously pregnant or not? (Perhaps it should only matter in the sentencing phase of the trial?) I've read your paper on the "personhood" movement and I agree that a person does not have rights until they're born, but it seems different in this situation. Where is my thinking flawed, or is it?
Question: Is it possible to think too much? And where does one draw the line between necessary thinking and overthinking? Objectivists are people who take ideas seriously; they are intellectually inclined (as far as I can discern) and spend a lot of time "inside the mind." With all this emphasis on rationality, thinking, introspection, analysis, judgment, reading, etc., how does one avoid the frustration or sense of "analysis paralysis" and ultimately depression that ensues from all this deep thinking and focus on ideas. For example, I've heard numerous people in forums or in letters to Dr. Peikoff state that they are depressed about the state of current politics, our culture, etc. What principles or general rules does one use to put the breaks on all the deep thinking and just chill out, "live and let live," and stop one from becoming crazy. Meditation? Get drunk? (Kidding). On a personal note, I've found that it is necessary for me to literally suppress my thinking and let myself drift into an out of focus state in order to maintain a sense of serenity necessary to get through the day.
Question: What is the proper judgment of very violent sports and people's enjoyment of them? By "very violent sports," I mean ultimate fighting, boxing, etc. – where the objective is to draw blood or beat your opponent senseless. Is this proper entertainment for a rational person?
Question: Is toleration (or tolerance) a virtue?
Question: Are Objectivists obliged to work to change the culture? Do you think that it is morally necessary (most of the time, in most cases) for an Objectivist to do something to enact cultural change?
Question: What is the proper way to respond to a beggar? How should one respond when approached on the street by strangers asking for money? Do you have any suggestions for dealing with aggressive beggars?
Question: Given the TSA's policies, is choosing to fly giving the sanction of the victim?
Question: Can an Objectivist believe in God? Can a person be a theist and an Objectivist? Or is that too fundamental a conflict? If so, why?
Question: Should I care what happens to the world after I die? Should I care about my friends and projects after I die? What about caring about humanity long after my death? Should that affect my actions today?
Question: What's wrong with multiple sexual partners at a time? Why do you think that multiple romantic partners are psychologically destructive for everyone involved? What is it about romantic love that you think demands attention on one and only one other person?
Question: Are all cultures equal? How can you prohibit or restrict anyone's cultural norms or say they're better or worse than our culture? Is there an objective barometer by which this can be achieved?
Question: How should we judge NFL quarterback Michael Vick? As an animal lover, I was appalled when the NFL allowed Michael Vick to play pro football again after his dog-fighting episodes. But now that he's doing well, part of me wants to cheer for him, telling myself that he's a "reformed man who deserves a second chance". Is that rational of me? How do we know if someone has truly turned over a new leaf morally after prior bad acts?
Question: Are people who abuse their pets immoral? Or: Should we think ill of someone for neglecting or abusing their pets? If so, why?
Question: What is the difference (if any) between 'productiveness' and 'productivity'? People often seem to use the terms interchangeably, but are they the same?
Question: Would it be ethical for a public relations practitioner to work for a client whose activities, while legal, potentially damage others--e.g., defend cigarette/alcohol companies, or fast food producers, or asbestos manufacturers?
Question: What (if any) is the appropriate response to a parent hitting his or her child in public? Generally, I remove my own children as quickly as I can so they don't have to witness it, and have shot my share of shocked and disgusted looks toward the parents in question. (For the record, I'm opposed to physical punishment of children, but I even know parents who do spank who are similarly shocked and uncomfortable when others do this in public.)
Question: Under what circumstances is it reasonable for a teacher to demand from his prospective students that his lessons be kept confidential?
Question: A topic that has come up off and on over the past several months in the Objectivist blogosphere is the concept of "Value Density." Can you suggest how one would go about applying this concept to a specific event or area of life, such as a vacation?
Question: If you were physically abused as a child, but have grown up and "gotten over it," is it still reasonable to demand justice if only in the form of refusing to deal with the abuser?
Question: My father and his side of the family are very religious while I am not. Is it moral for me to jeopardize my relationship with them to share the countless fallacies and inhumanities that is religion? If so, how does one go about this process?
Question: What is the proper etiquette in regards to dealing with a deeply irrational person you have to deal with temporarily? Especially when his irrationality interferes with your value pursuits to some extent.
Question: Why do some habitually project their death as a means of silencing criticisms or getting people to do what they want? E.g. a senior that intimidates his children to answer the phone by stating his next call might be while he's actively dying.
Question: A friend (we were once close, but have grown apart in recent years) confides that she is cheating on her husband and has no plans to tell him. I have no idea what to do – I neither wanted this secret nor want to help keep it from the husband. I'm angry.
Question: Could you give or recommend a set of guidelines for blog/online discussion etiquette? How can someone maximize their benefit from online discussions and relationships?
Question: How would you treat an adult child who wishes to move back home after a history of poor self-control and irresponsible choices?
Question: What are your thoughts on people who complain about their problems but never pursue to solve them, or, worse, actively evade and ignore solutions that confront them? E.g. a student who complains about his budget but continues to spend irrationally.
Question: I have a terminal illness (cancer) that's getting in the way of my daily life, which includes a full-time job and college. Is it moral to stop working and go on disability?
Question: Is there a principle of Objectivism which justifies and requires kindness to other people (not necessarily going out of one's way, but treating others 'like human beings' and a basic level of respect), or is it just an issue of reciprocity?
Summary: I discuss the events, characters, and ideas in Part 3: Chapters 9 and 10 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 3: Chapter 8 of Ayn Rand's epic novel Atlas Shrugged.
Summary: Many people lament the difficulty of finding good prospects for a lasting, deep, and happy romance. Others have trouble finding worthwhile friends. Yet most people who bemoan the lack of prospects could be doing much more than they are to increase their odds of success. Too many people don't adopt a purposeful approach but instead wait passively... and complain.
This 90-minute podcast discusses how to make yourself a good prospect – and how to find good prospects – for romance and friendship.
Below, you can preview over 30 minutes of the podcast. Then, purchase access to the full 90-minute podcast for just $15.
This 90-minute podcast discusses how to make yourself a good prospect – and how to find good prospects – for romance and friendship.
Below, you can preview over 30 minutes of the podcast. Then, purchase access to the full 90-minute podcast for just $15.
Summary: I discuss the events, characters, and ideas in Part 3: Chapter 7 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 3: Chapters 5B and 6 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 3: Chapters 4 and 5A of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 3: Chapter 3 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 3: Chapter 2 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 3: Chapter 1 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 2: Chapters 9 and 10 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 2: Chapters 7 and 8 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 2: Chapters 5 and 6 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 2: Chapters 3B and 4 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 2: Chapters 2 and 3A of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 1: Chapter 10B and Part 2: Chapter 1 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 1: Chapters 9 and 10A of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the error of expecting a spouse or lover to notice some change about you – and the proper approach.
Summary: I discuss the events, characters, and ideas in Part 1: Chapters 7B and 8 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I answer three questions on romantic relationships concerning (1) friendship after a failed romance, (2) romance between people of very different philosophies, and (3) managing finances in marriage.
Summary: I discuss the events, characters, and ideas in Part 1: Chapters 6 and 7A of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 1: Chapters 4 and 5 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I discuss the events, characters, and ideas in Part 1: Chapters 1, 2, and 3 of Ayn Rand's epic novel Atlas Shrugged.
Summary: I answer two questions on whether people are obliged to respect the rules of property owners to the letter.
Summary: I interview Craig Biddle about egoism and altruism in American culture and politics, based on his new article "The Creed of Sacrifice vs. The Land of Liberty."
Summary: I answer two questions – one on the morality of accepting an inheritance and another on a moral conflict about doing agreed-upon work when that promotes Islam on the anniversary of 9/11.
Summary: With this episode, I begin a series of podcasts on philosophy of religion – particularly the arguments for the existence of God. Here, I introduce the topic by discussing its importance, the burden of proof principle, and the nature of God.
Summary: I answer question about whether an introvert should stop attempting to be more extroverted to meet new people. Then I discuss an example of a parent teaching a child to evade that I witnessed. Finally, I read a question on inheritance that I'll answer next week.
Summary: I introduce myself, discuss the new Atlas Shrugged Reading Groups sponsored by Front Range Objectivism, and offer my advice on an ethical question about a no-show at a wedding.