Question: What is the moral status of actions aimed at tending to one's body? In an egoistic ethics, the ultimate end of moral action is the growth and continuation of one's own life. Ayn Rand discussed many of the kinds of actions required to achieve this goal, but she didn't discuss matters of "bodily care," such as cleaning your teeth, eating well, exercising regularly, tending to a wound, and seeking necessary medical care. These constitute a whole universe of actions necessary for the maintenance of one's body and, hence, one's life. Are such actions moral and virtuous? Should bodily care itself be considered a virtue? Or are these actions already subsumed under the virtues? (If so, I would love to know how to brush my teeth with integrity and pride!)
Question: What's so special about the seven virtues? Ayn Rand identified seven virtues: rationality, honesty, productiveness, independence, justice, integrity, and pride. What's different about those qualities – as compared to other commonly touted virtues like benevolence, creativity, temperance, or courage? Basically, why are those seven the virtues in Objectivism? Is Objectivism right to single them out? Are they exhaustive?
Tags: Character, Context, Ethics, Honesty, Independence, Integrity, Justice, Major Values, Moral Amplifiers, Objectivism, Pride, Productiveness, Productivity, Purposefulness, Rationalism, Rationality, Virtue
Question: Is it immoral or unwise to accept a better job soon after starting a different one? I am ready to change jobs. I could probably move to another role within my company pretty quickly and easily and continue to move my career forward, but I could make more money and get better experience outside of my company. Outside job hunts can be lengthy and full of disappointments and all the while I would have to work at a job that is, frankly, killing my soul. I think it's pretty clear that – if I accept a new job in my company and immediately turn around and give notice to go somewhere else – I run a high risk of burning bridges with key contacts at my current company. But would it be unethical in some way to do that? When you accept a job are you making a tacit promise to work there for some period of time? If so, what's the minimum amount of time?
Question: Should a person punish herself for wrongdoing by depriving herself of a value? A friend of mine destroyed her phone in a fit of anger over a difficult situation that wasn't her fault. Now my friend feels guilty about her outburst. She thinks that she doesn't deserve to properly replace her phone, as that would reward her irrational outburst. She wants to either buy a cheap phone or go without a phone for a while. That seems needlessly self-destructive. How can I explain to her that she really ought to replace her phone?
Question: Does the virtue of courage require struggling against the temptation to succumb to fear? In your 16 September 2012 show, you argued that "it is far better for a person to cultivate a virtuous moral character so that right actions are easy for him, rather than constantly struggling against temptation." How does this apply to the virtue of courage? The common understanding of courage is that it requires acting rightly in spite of fear. So the courageous person struggles to do the right thing in face of the temptation to retreat in fear. Is this a correct formulation? If so, wouldn't that mean that a courageous person must constantly struggle against fear, not overcome it? If this view of courage is wrong, how would you define the virtue and its relation to fear?
Question: Is charity to strangers virtuous? In a recent podcast, you answered the following Rapid Fire Question: "Does providing voluntary, non-sacrificial help to innocent, unfortunate poor people qualify as virtuous? In a free society, would such charity be a moral obligation?" You said that it's not a moral obligation, and I agree with that. You also said that you think it's a "great thing to do." But why? I'd evaluate it as such if the person you're helping is a good friend or a close relative. In that case, the act would be an expression of integrity, or of loyalty to one's personal values. But I don't understand why it's a "great thing" to provide charity to people you don't know, even if you're contextually certain that they didn't bring their hardship upon themselves and you don't view it as a moral duty. I'd think that such an act is morally neutral, or at best slightly positive. Can you explain your evaluation a bit more, please?
Question: Should a professor pass a student who deserved to flunk for fear of reprisals? Because you've taught at the university level, I want to ask you about integrity in grading as a professor. Suppose you flunked a student who never showed up to class and didn't complete the assigned work adequately. However, this student was well-connected to university donors and administrators. After you flunked this student, suppose that a high-ranking administrator threatened reprisals against you if you didn't give this student a passing grade. What should you do? Would it be corrupt to comply with the administrator's demand? What might you (or another professor) do instead?
Question: Should a person seek to create a stylized life? In "The Romantic Manifesto," Ayn Rand said that "An artist does not fake reality – he stylizes it. He selects those aspects of existence which he regards as metaphysically significant – and by isolating and stressing them, by omitting the insignificant and accidental, he presents his view of existence." Should a person try to stylize his own life, such as by deliberately cultivating a consistent personal aesthetic? Should he aim to make every aspect of his life reflect his values, eliminating the rest? Would that make for a more integrated and meaningful life or might that be dangerous or undesirable in some way?
Question: Should a rational person's atheism be weak or strong? People often distinguish between "weak atheism" and "strong atheism." The weak atheist regards the arguments for the existence of God as invalid, so that God's existence has not been proven. The strong atheist positively asserts that God does not exist. Which of these views is correct?
Question: Is ambition a virtue? Ayn Rand defined ambition as "the systematic pursuit of achievement and of constant improvement in respect to one's goal." If we apply ambition only to rational goals – as happens with the virtue of integrity, where loyalty to values only constitutes integrity if those values are rational – then could ambition be considered a virtue? Or at least, could ambition be an aspect of a virtue like productiveness?
Question: Are the promises of marriage binding when a spouse becomes self-destructive? When couples marry, they often promise to stay together "for better or for worse" and "in sickness and in health." But imagine that a wife chooses a self-destructive course of action – say, abusing drugs, profligate spending, or gambling. She refuses to listen to reason or change her behavior. Does the husband have an obligation to stay in the marriage or support her financially due to his past promise? Basically, what do the promises of marriage oblige a person to do?
Question: Is it wrong to invent stories about yourself to tell to strangers? In the past, I've made up stories about myself (basically assuming a character) and told them to strangers on the bus or in an airport. When I mentioned this to my spouse, I hadn't really thought of this as lying until I saw his horrified reaction. Do you think this is wrong? If so, why? Would it be acceptable in some contexts, such as for an acting class?
Question: Are "gay pride" parades good? Sexuality is not chosen, so being gay is not something that a person could be proud of. However, these parades seem like harmless fun, and they might even help alleviate homophobia. (They might perpetuate stereotypes too, however.) So are they, on balance, of benefit? Also, what should be made of the fact that a "straight pride" parade would be seen as homophobic? Isn't the goal here equality? Does that show that gay pride parades are elevating a minority into something special and unequal?
Question: Is it wrong to write essays I don't believe to win contest money? I am a current university student with severe financial limitations. I've found that one of my best assets is my knack for writing a solid, persuasive essay. Recently, I've come across a trove of very generous scholarship essay contests. I feel confident that I could write a solid essay for most of them. The problem is that the majority are funded by organizations whose values I don't support. Specifically, I'd have to write essays in favor of social and political policies with which I disagree. Would it be moral for me to enter these writing competitions? If I did, would I just be demonstrating my writing ability - or misleading the sponsor into thinking that I agree with what I've written?
Question: Is it wrong for an atheist to patronize religious businesses? Is it an endorsement of religion or failure of integrity for an atheist to buy goods or services from a religious business, such as hiring an explicitly religious (and advertised as such) plumber or joining the local YMCA?
Question: How can I better identify dangerous or immoral people in my life? I don't like to be morally judgmental about personality and other optional differences. In fact, I like being friends with a variety of kinds of people: that expands my own horizon. Yet I've been prey to some really awful people in my life. Looking back, I'd have to say that I ignored some signs of trouble – dismissing them as mere optional matters, as opposed to moral failures. How can I better differentiate "interesting" and "quirky" from "crazy" and "dangerous" in people I know? How can I see "red flags" more clearly?
Question: Am I obliged to help a friend in trouble due to her own poor choices? I have a friend who is emotionally draining to me, and she is especially "down on her luck" this month. However, her situation is a direct result of especially poor personal choices over the last year, and there is no good path to get her out of the hole of poverty and depression. We don't have much in common other than similar-aged kids, and active participation in a local moms' group, but because I have come to her aid in the past, I feel an unspoken obligation to continue. (Maybe it's guilt, or pity, or empathy?) What are my obligations in a friendship that has recently become more taxing than beneficial? I don't dislike her, and we have many mutual friends, but I just don't think I can muster the time, financial resources, or energy this time to help bail her out of the latest fiasco. Is it morally acceptable to refuse to help? Should I talk to her about why now – or wait until she's less vulnerable?
Question: Is it wrong for an atheist to refuse to attend a sibling's religious ceremony? I've decided not to attend the religious ceremony of my younger sister's upcoming Bat Mitzvah. I'm an atheist, and while I don't think attending would be immoral, I don't want to support any kind of religiosity or connection to religion. Other family members have criticized me for that decision, saying that I should support my sister and not pressure her into agreeing with my own views. Should I attend? If not, how should I handle the family dynamics?
Question: How can a person deal with overzealous ideologues? Suppose that an overzealous follower of a particular belief system constantly monitors and polices the behavior of other followers. When he sees what he believes to be a failure by someone to live up to their ideals, he attacks that person publicly, trying to shame him into proper behavior. What is the proper response if I am attacked by this overzealous follower in public? What if the attacks are private? Should I respond if my friends and acquaintances are attacked?
Question: Is it wrong to have a romantic relationship with a married person? In Ayn Rand's novel Atlas Shrugged, Dagny Taggart had an affair with Hank Rearden, knowing that he was married. How should those actions be judged in real life? Clearly, Hank's cheating was dishonest and wrong. Was Dagny wrong to pursue the affair? What should she have done instead? Or, imagine that Dagny didn't know that Hank was married until after they'd slept together. What should she have done in that case upon finding out the truth? Should she stop the affair? Should she inform the wife about the cheating? Should she apologize to the wife? Also, if your answer is different than Dagny's, how do you reconcile that?
Question: How can an atheist teenager maintain his integrity in a religious school? A few years ago, I read Ayn Rand's novel "Atlas Shrugged" for the first time. After a year of struggling between faith and reason, I chose reason. Unfortunately, I am a teenager, and I am forced to attend church and a religious school. For a time, I was fine coexisting with religious people. However, in the next academic year, I will have to take a class entitled "Christian Apologetics" in which I will have to pretend to be a Christian theologian. Now my integrity is at stake. How should I confront my religious family about my atheism? How can I persuade them to enroll me a different school?
Summary: The government heavily regulates food and drinks commonly regarded as dangerous or unhealthy. What motivates such regulations? Why are they so widespread? How can they be fought?
Question: Can a romance between an atheist and a religious believer work? What are the major obstacles? Should the atheist attend church or church socials with his spouse? Should they have a religious wedding ceremony? Should they send their children to religious schools? Do the particular beliefs – or strength of beliefs – of the religious person matter?
Question: Is it wrong to manipulate your finances to qualify for welfare? An acquaintance of mine – who is moderately wealthy – feels justified in manipulating her finances to get government aid whenever possible on the grounds that it is "getting back" some of what she has paid. For example, she had her elderly mother buy a new car for her own use, in order to have her mother deplete her savings faster and qualify for Medicaid. However, while she had paid much in tax, her mother collects more in social security every month than she ever paid in taxes. Is it rational to view this as "getting back" money that was taken inappropriately, or is it actually immoral and self-destructive?
Question: Is it wrong to accept Social Security disability benefits when I could work? I'm blind. Although I can work, my recent job at the IRS seemed to be so soul-draining and vexing that I determined to look elsewhere for employment. However, jobs are limited right now, and I am not sure what else I want to do at this point. Was it right for me to quit my job before having the next one lined up? In the meantime, is it moral for me to receive Social Security? Have I gone from being a maker to a taker?
Question: Should an atheist refuse to have a religious wedding? I'm an atheist, but my fiancée is a not-terribly-devout Christian. My parents – and her parents too – are Christian. Everyone wants and expects us to have a religious wedding, but I don't want that. My future wife would be willing to have a secular wedding, but she prefers a religious one. Mostly, she doesn't want to argue with her parents over it. Should I insist on a secular wedding? Or should I just let this one go? What's the harm, either way?
Question: Is chivalry virtuous? In the Aurora Masacre, three men died in the process of physically shielding their girlfriends from the gunfire. Is that kind of sacrifice noble? More generally, does chivalry have any place in an ethic of rational egoism?
Question: It is wrong to judge others when I'm still flawed? Given that I have various inconsistencies and unresolved contradictions, for me to morally judge others seems like self-righteousness. Does a person need to be morally good (or even perfect) to justly judge others?
Question: Is it wrong for an atheist to pray? I used to be a Christian, but I've not believed in God for many years. However, I still pray when I'm under stress, even though I know that it doesn't accomplish anything. What's the harm in praying to a non-existent being?
Question: Is it a sacrifice for a soldier to fight for his country? Most people regard fighting for one's country to be a glorious sacrifice. The soldier risks life and limb, but gets little in return. Assuming a proper government and a justified war for self-defense, is serving in the military a sacrifice? And if so, is that sacrifice noble?
Question: What should you do when your allies are exposed as hypocrites? Just because a person advocates good ideas doesn't mean that he practices them. For example, a defender of free markets might use zoning laws to prevent the construction of a new building on land adjacent to his home to preserve his view. Or an advocate of justice and independence as virtues might condemn and ostracize people who disagree with him on trivial matters. Or an advocate of productive work might sponge off friends and relatives. When you discover such behavior in your allies, what should you do? Should you attempt to defend them? Should you try to keep the hypocrisy quiet? Should you condemn them? Should you say that "nobody's perfect"? What's fair – and what's best for your cause?
Question: Am I obliged to disclose that I am gay if I know that the person then wouldn't wish to do business with me? Let's say that I have a job that I enjoy, but I find out that my boss does not like gay people and would refuse to hire or would fire anyone that she knew was gay. Somehow, she doesn't know that I am, in fact, gay. Should I tell her knowing that she would want to fire me – a decision that I think is wrong, but nonetheless something she should be free to do? Assume that in every other regard I enjoy my work and job, and sharing her discriminatory view is by no means a requirement for my work.
Question: Should I mention we are atheists when interviewing babysitters? I am looking for a babysitter. The question is: How do I handle the fact that many of the candidates will be very very strong Christians? Should I bring up the fact we are atheists right away or would that be creating an issue when there could be none? I definitely have to set some boundaries like "No praying with my children," but what is the appropriate way to handle it?
Question: Is doing activities just to pad you application or resumé dishonest? Some people work on mastering playing the violin, competing in tennis tournaments, learning calculus, and other activities – not because they have any interest in them or because they think they might develop an interest once tried, but rather because they think these activities will look good on an application or resumé. Is that dishonest? Is it unwise?
Question: Is it moral to work for the IRS? Is it morally wrong to work for government agencies like the IRS (or equivalent tax bureaus), IAS (Indian Administrative Services), or the EPA? I'm an advocate of free markets. Would I be a hypocrite to work for such illegitimate government agencies?
Question: Is it wrong to "out" a hypocritical anti-gay public figure who is secretly gay? Some conservative politicians have taken strongly anti-gay positions, but are secretly gay themselves. If one learns of this, is it wrong for gay activists to publicly "out" them? What if they don't engage in public hypocrisy, but are just quietly "in the closet"? Should activists respect their privacy in that case?
Question: How can I manage my projects better? Too often, I'm overwhelmed by the sheer volume of projects on my agenda. Because I'm overcommitted, I'll miss important deadlines or allow some projects to be delayed into oblivion. Other times, my work is rushed and sloppy. Sometimes I feel so overwhelmed that I become paralyzed, and then I don't get any work done. What can I do to manage my various work and home projects better, so that I keep making progress on what really matters to me?
Question: What should I do when other people offer to pray for me? Sometimes my friends and family members offer to pray for me – whether because I've got some problem in my life or because they know that I'm an atheist. How should I respond?
Question: What is the proper response of an atheist to requests for prayers? A relative of mine recently had surgery to have his appendix removed. I was asked by another relative to pray for the first relative, even though everyone in my family knows that I don't believe in God or the power of prayer. I tried to let it slide during the conversation, but she was insistent. How should I respond to such requests for prayers, particularly when I don't want to offend anyone or seem unconcerned?
Question: Should people boycott Chick-Fil-A for its hostility to gays? The fast food chain Chick-Fil-A is well-known for its promotion of Christian values. In recent years, the company has actively worked against gay marriage, in alliance with other organizations promoting the imposition of biblical commands by law. More generally, the company is hostile to same-sex couples. Given that Chick-Fil-A uses money from customers and shareholders to promote theocracy and other rights-violations, should people condemn and boycott the chain?
Question: Should I reveal my atheism to strangers when asked? I work at a hospital. One night a patient asked me if I'm religious. I answered yes. He then asked me if I believed that Jesus Christ died on the cross for my sins. I answered yes. Then he took my hand and prayed for me. Immediately, I felt guilty, because I lied in answering these questions. In fact, I'm an atheist. The next day, I told the patient the truth, and he thanked me for my honesty. What should I have done in answering his original questions?
Question: Do we have an obligation to help others in need? Many people think that the need of others creates an obligation to help. Is that right or wrong? Why? When should a person help others?
Question: Is it immoral to give away food that you regard as unhealthy? Assuming that one believes (as I do) that candy and sweets are harmful to health (especially in quantity), is it immoral to participate in trick-or-treat by giving children candy when they come to your door? Or, is it immoral to "dispose" of an unwanted gift of, say, a rich chocolate cake by leaving it by the coffee machine at work to be quickly scarfed up by one's co-workers (as an alternative to simply discarding it)? Is the morality of these two cases different because in one case the recipients are children while in the other case they are adults?
Question: Is working for a minister giving religion moral sanction? As an atheist, I once worked for an ordained minster who was the owner of a gallery. I became his manager when I made it clear that I was an atheist, but that I was a good framing manager. I don't think I gave him a moral sanction for his irrationality by working for him under those terms. What do you think?
Question: How much should I tell my parents about my beliefs, given that I'm still financially dependent on them? I'm in college, and if I told my parents that I'm an atheist, they'd probably stop paying my tuition. Should I tell them now, or wait until I'm done with college?
Question: Is product placement in art a breach of artistic integrity? Given that an artist must select every aspect of an artistic work, does delegating some selection to the highest bidder breach the integrity of the work? Does the type of artwork matter? Would it be okay in movies, television, and literature but not paintings? Why?
Question: Is it dumb to return a valuable home run baseball to the team? When NY Yankees star Derek Jeter hit a home run for his 3000th hit, the fan in the stands Christian Lopez who caught the ball returned it to the Yankees, even though he was legally entitled to keep it. Some experts estimate it could have been sold on eBay for up to $250,000. The Yankees did give him some season tickets and team memorabilia but nowhere near as valuable. (In fact, he may have to pay thousands of dollars of taxes for those gifts he received from the Yankees.) Some people praised Mr. Lopez for doing the "right thing." Other said he was foolish for giving up something valuable that could have, say, paid for his kids' college or been used for other important life goals. Was he moral or immoral for returning the baseball with no expectation of reward.
Question: Is sexting a form of cheating? If you are married or in a committed relationship and you send sexually explicit texts or emails to another person, is that cheating?
Question: Can lobbying be a proper career choice? Lobbying involves asking for various kind of favors from the government. Is that a profession that someone who values free markets should avoid like the plague?
Question: Should you swear in front of strangers? Swearing is sometimes a great "exclamation point" when you're telling a story or having an intense or extraordinary conversation. But, is it appropriate to swear in front of people who don't know you very well? Is that poor manners? Would "being yourself" conflict with "putting your best foot forward" in this case?
Question: Is it moral to strategically default on your mortgage? Suppose that you could continue to pay your mortgage, but you're underwater: you owe more than the house is worth. You realize that you'd save tens of thousands of dollars by defaulting. Would it be morally wrong to default, assuming that you don't engage in any fraud or other dishonesty in doing so? Would it make a difference if you do that in today's highly regulated market versus in a fully free market?
Question: Is it moral to exploit a design flaw in a government or private lottery? An article in Wired describes how a statistician noticed a design flaw in the Ontario government lottery "scratchers" game which would allow people to consistently win money. He was described as being "ethical" because he alerted the authorities rather than taking advantage of it for personal gain, and they fixed the problem. Would it be moral to exploit a mathematical flaw in a government lottery without alerting anyone? Would it make a difference if the game was the work of a private casino rather than the government (e.g., exploiting a bias in a casino's roulette wheel)?
Question: At what point is a compromise in a relationship irrational? Couples can reach a point where one of them wants something that is mutually exclusive from what the other wants (To move, to have children, to do something sexually), and it becomes a make-or-break moment: either the curtains go, or I do. So to speak. But when is a spouse's refusal to accept a change irrational? At what point is it no longer something one must learn to deal with, but instead must break up with the other person over? And if it hasn't yet crossed over into the break-up point, how can one reach a suitable compromise, when the choices are, or seem, mutually exclusive?
Question: Since eating wheat is purported to be unhealthy due to gluten (and other stuff), is it immoral to eat bread? (Analogous to smoking being purportedly bad for you.) Since one has to eat something, it would be better to ask, "Is eating bread immoral when other food sources are available?"
Question: Under what circumstances does it become incumbent to challenge another's beliefs, especially in a religious context?