Question: Is it wrong to use racist epithets to insult the truly evil? A now-former Facebook friend used a racist epithet in reference to Islamic terrorists. I asked him if he understood that it was a racist term and he said he did and said that he used it on purpose to insult those evil-doers because they are so evilly evil that they deserve not even a little respect. I told him he was wrong because race is not the same as ideology and that I can't find any justification for racism, so I un-friended him. I agree that Islamic terrorists are evil, but is it morally okay to be a racist toward evil people?
Question: Does the lack of respect for rights among some Muslim immigrants justify banning all Muslim immigrants? Sometimes, I hear people say that immigrants from Muslim countries are so illiberal (in the classical sense) that they ought to banned from entering the United States and Western Europe. The anti-immigrationists say that when people from Muslim countries are allowed to reside in the West, such immigrants remain committed to political Islam, honor-kill their own daughters, rape native-born women, and plot to impose sharia law on the West through "stealth jihad." Is the illiberalism of some (or even many) Muslim immigrants grounds for limiting immigration from Muslim countries? What is the proper response to this problem?
Question: Should financial companies be permitted to offer financial products consistent with sharia law? Sharia Finance – meaning, investments that specifically conform with Islamic law – are growing in popularity and have been adopted by major financial companies like Citi. Should these private businesses be legally permitted to offer whatever their clients want to buy? Or should these investments be banned due to their connection with funding terror, oppressing women, and violating rights in other ways? Morally, should companies offer these investments? Should people protest or boycott companies offering them?
Question: Can Islam change for the better? Many critics of Islam claim that the religion is inherently totalitarian, violent, and repressive – and hence, that change for the better is utterly impossible. An Islamic reformation or enlightenment will never happen, they say. Is that true? More generally, what are the limits of a religion's ties to its own scriptures?
Question: Are some religions better than others? Do certain religions encourage rationality more than others? Do some promote better moral systems than others? I am curious both about different forms of Christianity (Catholic, Protestant, Unitarian, Mormon, etc.), as well as other religions (Judaism, Islam, Hinduism, Buddhism, Baha'i, etc.). Should rational atheists respect followers of certain religions more than others?
Summary: I answer two questions – one on the morality of accepting an inheritance and another on a moral conflict about doing agreed-upon work when that promotes Islam on the anniversary of 9/11.