Question: How does personality theory affect ethics? In your December 21st, 2014 discussion of the relationship between philosophy and science, you stated that your grasp of personality theory has given you a fresh perspective on ethics and changed your understanding of the requirements of the virtues. How does personality theory inform the field of ethics, in general? How should personality theory inform our moral judgments? How does one avoid slipping into subjectivism when accounting for personality differences? (Presumably, it doesn't matter whether Hitler was a High-D or not before we judge him as evil.) How can we distinguish between making reasonable accommodations for personality differences and appeasing destructive behavior and people? Are virtues other than justice affected by an understanding of personality theory?
Question: How can I live more joyfully? I believe that the world is a wonderful place full of opportunity, great things, and lovely people. I also believe that I am an efficacious person, and therefore capable of flourishing and achieving happiness. So why do my emotions not match my convictions? I want to live more joyfully. I adhere to the cardinal virtues to the best of my ability. I've tried mental exercises, such as listing all my personal values and thinking about how important and good they are for me, but it still doesn't make me feel happy. What am I doing wrong? What can I do instead?
Question: What is the relationship between personality and sense of life? What is the difference between them? How does a person's sense of life relate to his personality? Does understanding someone's sense of life help us to understand his personality and vice versa?
Question: What counts as art? Ayn Rand defined art as "a selective re-creation of reality according to an artist's metaphysical value-judgments." What does that mean? If art is a selective re-creation of reality, does that mean that anything can be art – such as a shoe or my kitchen trash? If art involves metaphysical value-judgments, does that mean that all art is implicitly a kind of philosophy?
Question: Are arguments of the form "what if everyone did that" valid or not? Often, people will claim that some action is wrong on the grounds that not everyone could or should act that way. For example: it’s wrong for a couple not to have children because if no one had children, civilization would collapse. Or: it’s wrong for you not to donate to charity for the poor because if no one donated, lots of innocent people would suffer. Or: it’s wrong for any doctor to limit his practice to concierge service because if every doctor did that, most people would not have access to medical care. What’s right or wrong with this kind of argument?
Question: Is is second-handed to work hard to clean and repair your house before company arrives? I'm constantly fighting a battle to get my house looking reasonable. Then, right before company arrives from out-of-town, I make an extra big push to get it as clean and tidy as possible. I'd like it to always be that way, but I'll work a lot harder when I know that someone else will be in the space. So is it second-handed to want to present a better home than I normally maintain? Or is putting in that effort that a matter of respecting and providing for people that I value?
Question: Is it moral to choose to live in a socialist country? A person might move to England to study at a conservatory or move to China for a job. Would it be moral to do that – meaning, to move to a socialist country and make use their government institutions? Would there be some kind of obligation to "pay back" what the person gains from that country's taxpayers, such as by donating to organizations that promote capitalism in that country? Or would it be immoral altogether, such that a person should pursue whatever opportunities he can in America (or where he is)?
Question: What advice should I give to a friend considering breast implants? A friend of mine is considering breast implants, purely for cosmetic reasons. In other words, she's not having reconstructive surgery after a mastectomy: she just wants larger breasts. Do you think that purely cosmetic breast implant surgery is moral? Is it wise? What advice should I give her, if any?
Question: Should I try to be more like Hank Rearden? After reading Ayn Rand's novel "Atlas Shrugged," I've come to an important conclusion: I want to be more like Hank Rearden. What tips would you offer to someone desiring to be so awesome?
Question: Given the terrible state of the economy and culture, is it wrong to pursue your own personal values? Shouldn't we all be working full time at counteracting the terrible ideas that run rampant in our culture? Is time taken away from "the good fight" in pursuit of other activities merely a useless distraction, counterproductive, and possibly immoral – as some people claim? Or is the pursuit of your own values a moral way to enjoy one's life in spite of the grim state of the culture, politics, and the economy?
Question: Is an interest in fantasy and theology literature proper? I'm fascinated with fantasy as a literary genre. I find it easier to get excited about a fantastic story rather than about a realistic one, and I'm also really interested in fantasy with a certain sophistication: the extremely well-constructed world of Tolkien in Lord of the Rings, for example, or the mythological background of vampire stories and so on. Along the same lines, I am also fascinated with theology. For example, I found it extremely interesting to read Paradise Lost, and to read up on the many theological questions it raises and answers. Is such an interest proper – or am I indulging in some kind of evasion or escapism from reality? Does it matter that I want to become a writer? I find inspiration for my own potential stories this way.
Question: What is the value of celebrating holidays? How do you think holidays should or should not be celebrated? Also, what is your favorite holiday and how do you like to celebrate it?
Question: What makes some action or choice of ethical concern? In your description of this webcast, you say that you answer questions on "practical ethics and the principles of living well." What's the line between those categories? When does a person acting unwisely cross the line into immorality? When does a person deserve moral praise for acting wisely? I'd appreciate a few examples, such as career choices, family relationships, eating habits, interacting with strangers, etc.
Question: Are "optional values" genuine values? Sometimes Objectivists distinguish between "moral values" and "optional values." What does that mean? Is the distinction legitimate? How does it apply to real life?
Question: Why are children only an 'optional value'? What does it mean to say that children are an "optional" value? Does that mean that every person should regard them as optional in his/her life – or something else? Also, given that life is the standard of value and the none of us would exist without reproduction, don't we have a moral obligation to bear and raise the next generation?