Question: What is the individualist response to claims about "white privilege"? In May 2013, you published a blog post entitled "Personal Motives for Benevolence" where you introduced the idea that prejudice is often formed by favoritism and not overt bigotry. Clearly, such favoritism can be based on race too. So what is the proper and just response to claims of "white privilege" – such as found in the article "White Privilege: Unpacking the Invisible Knapsack" by Peggy McIntosh?
Question: What's wrong with anti-discrimination laws? Most people support anti-discrimination laws, even though such laws violate the freedom of association. Have such laws done genuine good by making racism, sexism, and homophobia unacceptable in the culture? Have such laws had negative side-effects? Should they be abolished – and if so, why?
Question: Should the government intervene when widespread racism makes life impossible for some people? Given that the effect of strictly respecting the rights of private property owners in the South was that blacks could not find accommodations, health care, transportation, food, and other basic necessities of life, shouldn't the government have intervened? Didn't civil rights legislation help eliminate racism – and wasn't that a good thing – even if that meant violating the right to property of racists?
Question: When should a person speak up against bigotry? My boyfriend and I were at a party at the home of one of his coworkers. One person at the party started using offensive homophobic slurs, so I asked him not to use that kind of language. He persisted, and the conversation escalated into an argument. My boyfriend did not take a position, and he later said he "didn't want to get involved" and that it had been "none of my business" to stick my neck out against the bigot. I believe that silence implies acceptance. Though there may not be a moral obligation to intervene, it still seems like the right thing to do. What is the moral principle behind this? Is it important enough to end a relationship over?
Question: What's wrong with multiculturalism? Many people think that "multiculturalism" just means being tolerant of people with different cultural practices than your own. Is that right? What is multiculturalism? What are some examples of it? What's wrong with it, if anything?
Question: Is it racist to refuse to date people of a certain ethnic background? Recently, black singer Jill Scott said that she felt her soul "wince" whenever a black man married a white woman. Many people have denounced that as racism, and I agree with that. However, I was shocked to see a black man (known to me only via Facebook) say that he'd never date a white woman due to the history of slavery in America. He even suggested that Tiger Woods was some kind of traitor to his race for marrying blonde beauty Ellen Nordegren. Is that racist?
Question: What do you think of people using pejorative terms for themselves, such as gays referring to themselves as "faggots" or Objectivists calling themselves "Randroids"? The term "Randroid" is supposed to imply that Objectivists are unthinking, mindless drones. However, I happily use this term to describe myself – after first calling myself an Objectivist, of course – because I think it squashes a lot of the negativity behind the pejorative when I adopt it willingly. Do you think it's for good Objectivists to adopt this term – and more generally, for people to use insults as badges of honor?
Question: Is it wrong to be proud of or obtain your pride from your culture, family and ancestors? Is it correct to have pride in one's culture, family and ancestors? For example in Samoan society a Pe'a is a traditional male Samoan tattoo. According to my friend the pe'a tells him that the wearer has pride in their culture, their family and their ancestors. It is not just a physical marking but an indicator of his/her soul according to him.
Question: In the essay "Racism" in The Virtue of Selfishness, Ayn Rand mentions that public institutions and government agencies should not discriminate against or on behalf of individuals. In her talk of private property, however, she says that government should not attempt to prevent private racism in private establishments and that a man's rights are not violated by a private individual's refusal to deal with him. My question is: How are his rights not violated if the owner discriminates against him?