Question: Is it wrong to use racist epithets to insult the truly evil? A now-former Facebook friend used a racist epithet in reference to Islamic terrorists. I asked him if he understood that it was a racist term and he said he did and said that he used it on purpose to insult those evil-doers because they are so evilly evil that they deserve not even a little respect. I told him he was wrong because race is not the same as ideology and that I can't find any justification for racism, so I un-friended him. I agree that Islamic terrorists are evil, but is it morally okay to be a racist toward evil people?
Question: Are "gay pride" parades good? Sexuality is not chosen, so being gay is not something that a person could be proud of. However, these parades seem like harmless fun, and they might even help alleviate homophobia. (They might perpetuate stereotypes too, however.) So are they, on balance, of benefit? Also, what should be made of the fact that a "straight pride" parade would be seen as homophobic? Isn't the goal here equality? Does that show that gay pride parades are elevating a minority into something special and unequal?
Question: What is the individualist response to claims about "white privilege"? In May 2013, you published a blog post entitled "Personal Motives for Benevolence" where you introduced the idea that prejudice is often formed by favoritism and not overt bigotry. Clearly, such favoritism can be based on race too. So what is the proper and just response to claims of "white privilege" – such as found in the article "White Privilege: Unpacking the Invisible Knapsack" by Peggy McIntosh?
Question: Should sports teams with racist names change them? Dan Snyder, the owner of the Washington Redskins has vowed never to the team's name, insisting that it stands for bravery. I've read conflicting reports about polls of Native Americans. Some are offended, and some don't care. It appears that D.C. area politicians and various academics looking to make names for themselves are leading the charge to change the name, and they seem to have much to gain thereby. Personally, I am not offended by the name, but I wouldn't go onto a reservation and address the people there as "redskins." While the name may be racist and offensive to some, is that a sufficient reason to change it?
Question: Are hate crime laws just? Hate crime laws impose additional penalties for crimes motivated by hatred for or bias against the victim for his group membership, such as religious affiliation, sexual orientation, or ethnic background. Do such laws protect or violate individual rights? Should such laws be maintained, modified, or repealed?
Summary: Is "big government" the fundamental problem of American politics? Historian Eric Daniels will explain why this common formulation is misleading, wrong, and even dangerous to liberty.
Question: Can a person be a racist yet still a morally decent person? Paula Deen has been in hot water – with her shows and sponsorships cancelled – because of allegedly racist comments that she admitted to making in a deposition. (The lawsuit was brought by Lisa Jackson – a former manager of a restaurant owned by her and her brother. Ms. Jackson alleges sexual harassment and tolerance of racial slurs at the restaurant.) Based on Ms. Deen's admissions in the deposition, is she racist? If so, can she still be a moral person? Do matters of race trump all other moral convictions?
Question: What's wrong with anti-discrimination laws? Most people support anti-discrimination laws, even though such laws violate the freedom of association. Have such laws done genuine good by making racism, sexism, and homophobia unacceptable in the culture? Have such laws had negative side-effects? Should they be abolished – and if so, why?
Question: Should the government intervene when widespread racism makes life impossible for some people? Given that the effect of strictly respecting the rights of private property owners in the South was that blacks could not find accommodations, health care, transportation, food, and other basic necessities of life, shouldn't the government have intervened? Didn't civil rights legislation help eliminate racism – and wasn't that a good thing – even if that meant violating the right to property of racists?
Question: Is criticism of and opposition to religion a form of bigotry? In its entry on bigotry, Wikipedia claims that a "bigot" is "a person obstinately or intolerantly devoted to his or her own opinions and prejudices, especially one who exhibits intolerance and animosity toward members of a group," and that "bigotry may be directed towards those of a differing sex or sexual orientation, race, ethnicity, nationality, region, language, religious or spiritual belief, political alignment, age, economic status or medical disability." I hear the charge of bigotry bandied about, often reflexively, particularly by theists when atheists criticize their faith-based beliefs as irrational. Is open criticism of and disrespect for religion a form of bigotry? Or is "bigotry" a loaded concept to be used by anyone whose belief system is critically challenged?
Question: Is it racist to refuse to date people of a certain ethnic background? Recently, black singer Jill Scott said that she felt her soul "wince" whenever a black man married a white woman. Many people have denounced that as racism, and I agree with that. However, I was shocked to see a black man (known to me only via Facebook) say that he'd never date a white woman due to the history of slavery in America. He even suggested that Tiger Woods was some kind of traitor to his race for marrying blonde beauty Ellen Nordegren. Is that racist?