Question: What advice would you give to a new Objectivist? At ATLOSCon, you led a discussion on "What I Wish I'd Known as a New Objectivist." Personally, I wish I could tell younger self that the term "selfish" doesn't mean the "screw everyone else, I'm getting mine" behavior that most people think it means. Other people will use the term that way, and trying to correct them is an uphill battle not worth fighting. I'd tell my younger self to just use a long-winded circumlocution to get the point across. What other kinds of obstacles do people new to Objectivism commonly encounter? What advice would you give to new Objectivists to help them recognize and overcome those obstacles?
Question: How can I live more joyfully? I believe that the world is a wonderful place full of opportunity, great things, and lovely people. I also believe that I am an efficacious person, and therefore capable of flourishing and achieving happiness. So why do my emotions not match my convictions? I want to live more joyfully. I adhere to the cardinal virtues to the best of my ability. I've tried mental exercises, such as listing all my personal values and thinking about how important and good they are for me, but it still doesn't make me feel happy. What am I doing wrong? What can I do instead?
Question: Does evolutionary theory contradict the principles of Objectivism? I am new to atheism and Ayn Rand's philosophy of Objectivism, and I embrace both wholeheartedly. However, I take issue with the theory of evolution. Atheism seems to imply evolution, but evolution seems to clash with Objectivism. Evolution holds that man is an insignificant piece of the larger, grander picture of the randomness that is life, that man is just one small insignificant step in the collective evolution of the earth, and that man is one with Mother Earth, not superior to it. In contrast, Objectivism holds that man has a purpose and that man is the most significant being, supreme over all other life. Also, Objectivism holds that "A is A" and that "Existence exists." Evolution, in contrast, claims that life came from non-life, fish came from non-fish, and man came from non-man – meaning that A came from non-A. Am I correct in my criticisms? Might some theory other than evolution be more compatible with Objectivism?
Question: What's the rationale for declaring some physically mature people too young to have children? Given that nature has dictated that both male and female humans can procreate in their early teens and given that morality is deduced from reality, why would sex and procreation at that young age be immoral? Isn't that what nature intended? More generally, is there a rational basis for moral judgments about the proper age of procreation? Or is it purely subjective?
Question: Should a person allow his ideology to set his default positions? When people adopt a religion, philosophy, or politics as their own, they often don't think through every issue - or they've not done so yet. Does accepting the various positions of that ideology as a kind of default amount to accepting them on faith? What should a person do when he hasn't thought through the issue for himself?