Question: Do people have a right to food and shelter? I recently had a conversation with a Facebook friend who stated that food and shelter are more than necessities, they are rights. I posed the question, "How does one exercise their right to food and shelter?" No one answered the question, so I would like to pose it here. Most food in this country is grown by farmers and sold fresh, or processed in a factory for sale. If food is a "right," does anyone without the means to buy these products have an inherent right to take what they need without any remuneration to the farmer or the manufacturer? The same applies to shelter. How does one exercise their "right" to shelter without a means to earn it? We have a right to free speech, and a right to vote. One is exercised by speaking your mind on a subject without fear of government reprisal, and the other is exercised by voting during elections. We have the right to practice whatever religion we want or none at all. The press has the right to print or say whatever they want. Any "right" to food or shelter would have to operate differently. So are food and shelter a "right"? What would that mean in practice?
Question: Should taxpayer-funded abortions be opposed? In Victoria, Australia, we have fairly good laws on abortion and there are almost no legal or social barriers to access. However, we also have a very generous public health care system which means that most if not all of the costs of an abortion will be covered by the public. Is there something especially wrong with publicly funded abortion that advocates of individual rights should be concerned with or is it morally equivalent to the immorality of forcing others to pay for less controversial treatment such as dental surgery? Does the cultural context influence how a free-market advocate should approach this topic? While the majority of the community supports the current laws, there seem to be signs of an anti-abortion faction developing in the Liberal Party (the conservatives). I wouldn't want to have opposition to publicly-funded abortions result in any kind of ban on abortions. So should publicly funded abortions be opposed or not?
Question: Is a person responsible for his incapable sibling? Imagine that your brother (or sister) is not capable of taking care of himself: he makes poor choices, he has poor work habits, and he is emotionally immature. Are you thereby responsible for him? Should you try to help as much as possible, so long as you don't drag yourself down? Or should you refuse to help on the principle of "tough love," even though that won't help him take care of himself? If you take the latter approach, doesn't that mean that you're foisting the care for your sibling on society? Wouldn't that be shirking your responsibilities as a sibling? Also, does your responsibility depend on whether your brother is incapable due to his own choices, as opposed to merely bad luck?
Question: Should a person without other options accept welfare from the government? I've had generalized anxiety disorder for as long as I can remember. I live in Sweden, and my government has so many labor regulations that no business can hire me, and charities don't exist to help me. Is it wrong, in such a case, to accept government assistance? I don't have any savings, and it seems like my only other options are criminal activity and suicide.
Question: Should free-market reforms be gradual or instantaneous? Many advocates of free markets concede that reforms toward capitalism should be gradual. For example, Yaron Brook said recently about abolishing Social Security, "There is no way to eliminate it tomorrow. There is no way to eliminate it... cold turkey." But why not? What's wrong with the "cold turkey" approach? Is the concern simply that the only way to get people to accept reforms is to make them slowly? Or would it be somehow unjust to cut off people's entitlements suddenly, given that they've come to depend on them?
Question: Should a person forgo having children to avoid the risk of needing welfare? I know that accepting government welfare is wrong: it's a kind of loot stolen from taxpayers. For a person to accept welfare is damaging to his life and happiness. However, I would like children, but in today's economy, particularly with my spouse's frequent job turnover, I'm not sure that's possible without ever relying on welfare. If I had children, I don't know if I would be able to resist becoming a looter to care for them. What if the only alternative is for the state to take charge of them? I couldn't allow that. Wouldn't accepting welfare be better than that?
Question: Is the welfare state a good reason to restrict immigration? Conservatives – and even some Objectivists – claim that immigrants are flocking to the United States for our welfare benefits. They claim that immigration must be restricted until the welfare state is curtailed. Doesn't this view amount to punishing would-be immigrants for our own welfare state?
Question: Isn't mandated child support basically just welfare for needy children? What is the moral difference between compelling parents to support their children and compelling all people to support the needy in society? Many critics of the welfare state believe that parents should be compelled to support their children with basic levels of physical sustenance and education, such that failing to provide these constitutes violating children's rights. But how is that different from compelling people to support other needy or vulnerable people? Is the blood relationship what creates the obligation to support the child – and if so, how?
Question: Is it wrong to manipulate your finances to qualify for welfare? An acquaintance of mine – who is moderately wealthy – feels justified in manipulating her finances to get government aid whenever possible on the grounds that it is "getting back" some of what she has paid. For example, she had her elderly mother buy a new car for her own use, in order to have her mother deplete her savings faster and qualify for Medicaid. However, while she had paid much in tax, her mother collects more in social security every month than she ever paid in taxes. Is it rational to view this as "getting back" money that was taken inappropriately, or is it actually immoral and self-destructive?
Question: Should pensions to government employees be guaranteed? Many cities and states are running into fiscal trouble and are reneging on promises to pay pensions to retired government employees, such as policemen. Should those promised payments be guaranteed, even if that means raising taxes or cutting back elsewhere? After all, those payments are part of a contract made between the employer and the employee. Or if money is tight for the city/state government, should the retirees have to share the same risk of default as anyone else the government owes money to?
Question: Is it wrong to accept Social Security disability benefits when I could work? I'm blind. Although I can work, my recent job at the IRS seemed to be so soul-draining and vexing that I determined to look elsewhere for employment. However, jobs are limited right now, and I am not sure what else I want to do at this point. Was it right for me to quit my job before having the next one lined up? In the meantime, is it moral for me to receive Social Security? Have I gone from being a maker to a taker?
Question: How should a person deal with filial responsibility laws? In your April 10th webcast, you discussed the morality of taking care of elderly parents. Some states have filial responsibility laws, which would force people to take care of indigent elderly parents. How should a person would cope with such laws in practice?
Question: Should JK Rowling repay the British government for welfare payments made to her? She famously wrote the first Harry Potter novel while "on the dole." She has been fabulously successful since then, but she likely could not have written that first book without state support. Should she now pay back all the government welfare paid to her during that period?
Question: What is the best way to handle "proud" looters? What is the safest and most effective way to deal with the people who ignorantly brag about the fact that they are free-loaders on others, including using government programs and "public" funds?